Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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wilderness bloom”; “Springs of water shall break out in the wilderness and streams in the desert.”<br />
Hence the millions of acres of valuable lands in Asia, Africa and America, now desert-wastes for<br />
the want of irrigation, will have ample supplies of water and flourish as the very gardens of the Lord,<br />
abounding in perennial fruits and flowers. I believe it inspired Peter and all of his apostolical<br />
comrades and saints that our Lord is coming back and will “restore all things” as spoken by the<br />
prophets. This wonderful sentence (including vs. 19-21) reveals succinctly, lucidly and<br />
comprehensively the gracious economy of full salvation, and in the same breath the return of the<br />
Lord to the earth. “What God hath joined together, let no man separate.” Woe unto the audacious<br />
hand that dares to divorce what God has married! Then let us go to the ends of the earth preaching<br />
this wonderful salvation, and at the same time the most potent of all inspirations to a holy experience<br />
and life, i.e., our Lord’s return to the earth on the throne of <strong>His</strong> glory, visiting awful retributionary<br />
judgment on the wicked, and crowning <strong>His</strong> faithful, expectant Bride to sit with Him on <strong>His</strong> throne.<br />
While holiness to the Lord is the grand trunk line of the heaven-bound railway running up to the<br />
New Jerusalem, yet we must not depreciate the great tributaries, and especially that potent and<br />
inspiring incentive to entire sanctification, i.e., the constant outlook for our coming King.<br />
22. “Indeed Moses said that our Lord God will raise up unto you a prophet from your brethren<br />
like unto me; him you will hear as to all things so many as he may speak unto you.” This prophet<br />
is none other than Jesus. Moses is the brightest type of the Mediatorial Christ, himself the honored<br />
mediator of the old dispensation, symbolizing so potently our Lord in <strong>His</strong> glorious mediatorial office<br />
in the new dispensation.<br />
TRIBULATION.<br />
23. “And it shall come to pass that whosoever may not hear that prophet will be cut off from the<br />
people.” “May hear” in this verse is in the subjunctive mood, revealing contingency, which is<br />
peculiar to man alone, as there are no contingencies with God. While we all fully recognize human<br />
free agency, yet the present dispensation, like all of her predecessors, is fast hardening into infidelity,<br />
grieving the Holy Spirit away, passing the dead line and ripening for destruction. God knows every<br />
person who will hear <strong>His</strong> Son when He comes in <strong>His</strong> glorious kingdom. He equally well knows<br />
every one who will reject Him. During the great tribulation, when the Ancient of Days shall descend<br />
on the throne of <strong>His</strong> righteous retributive judgments (Daniel 7:9), He will hackle out of the world<br />
everything that will not do for the coming kingdom; so that when the Son rides down on the throne<br />
of <strong>His</strong> millennial glory, He will find none but the elect, i.e., saved and savable people, on the earth.<br />
The first work of the transfigured saints will be the preaching of the gospel of the kingdom to all the<br />
survivors of the tribulation on the whole face of the earth (<strong>Acts</strong> 15:17). Then shall be verified that<br />
notable prophecy, “A nation shall be born in a day.” This verse is clear and unequivocal that the nonelect,<br />
i.e., the people who have crossed the dead-line and are unsavable, shall all be cut off during<br />
the tribulation.<br />
24. “And all the prophets from Samuel and successively so many as spoke also proclaimed these<br />
days.” How significantly true! The second coming of Christ is a most prominent thing with all the<br />
prophets in all dispensations. Even Enoch, in antediluvian times, was a powerful preacher of the<br />
Lord’s second coming (Jude 14, 15). Read it and you will find a most vivid description of the great