Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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ACTS OF THE APOSTLES<br />
PROLOGUE<br />
Luke is the writer and Paul the dictator. The hired house in Rome is the place and A.D. 61-63 the<br />
time. As Paul does not appear on the stand till the sixth Chapter, doubtless Luke availed himself of<br />
his ample opportunities in Palestine during Paul’s two years’ imprisonment in Cæsarea, A.D. 58-60,<br />
to travel round over the country, visit Jerusalem, and spend much time with Peter, John, James and<br />
other apostles, prophets and saints; meanwhile he gathered up materials for this wonderful history<br />
of the Apostolic Church which he afterward wrote, pursuant to the dictation of Paul during his<br />
Roman imprisonment. Luke accompanied Paul on his long anticipated journey to Jerusalem to bear<br />
alms to the saints, having spent the winter of A.D. 57-58 at Corinth, setting out early in the spring<br />
and arriving at Jerusalem in the latter part of May. Paul, having been arrested by the roaring mob and<br />
dragged out of the temple, was only saved from a cruel death by the opportune intervention of<br />
Lysias, the Roman chiliarch, with his army. Having permitted him to stand before the Jewish<br />
Sanhedrin, and signally failing to find any charges against him criminal in Roman law, and having<br />
discovered a formidable conspiracy among the Jews to kill him, he nobly interposed and sent him<br />
away by night protected by an armed escort, and committed him to the custodianship and jurisdiction<br />
of Felix, the proconsul, at the same time presenting no criminal allegations whatever against him.<br />
Felix, unlike the noble Lysias, was unfortunately a great money lover, a notorious tyrant and a very<br />
corrupt man. On the first trial he saw, like Lysias, that the prisoner was utterly innocent; meanwhile,<br />
he became awfully convicted by his straight and terrible preaching, so that he trembled from head<br />
to foot under a mighty paroxysm of alarm. While it was his imperative office of duty, and Paul’s<br />
inalienable right, to release him without further procedure, yet the avaricious tyrant held him in<br />
prison two long years, actuated by the vain hope that money would be paid for his release;<br />
meanwhile he sat under the powerful preaching of Paul like millions of others, his terrible<br />
convictions resisted and the Spirit grieved away till the powerful preaching of Paul could no longer<br />
move him to repentance. At the expiration of two years the opportune removal of Felix out of office,<br />
his dethronement, degradation and arraignment before the emperor at Rome, providentially secured<br />
the release of Paul from his two years’ imprisonment at Cæsarea. Festus, the successor of Felix in<br />
the governorship, was a high-toned Roman gentleman like Lysias. Finding Paul left in prison by<br />
Felix to purchase Jewish favor in his terrible calamities, he immediately brings him to trial, calling<br />
down the Jewish magnates from Jerusalem to prefer charges against him. Finding Paul perfectly<br />
innocent, astounded and convicted by his preaching, he declares the legal possibility of his<br />
immediate release. At this salient epoch, behold! Paul appeals to Cæsar, pursuant to the inalienable<br />
right of a Roman citizen, thus forcing the governor to send him to Rome, there to stand before the<br />
imperial tribunal. Paul had long earnestly desired to visit the world’s capital and preach the Gospel<br />
in the great metropolis of all nations. This was a great undertaking in those ages when navigation<br />
was in its infancy, the steam engine and mariner’s compass as yet undreamed of. It was as great an<br />
undertaking at that time as it is now to travel round the world. In 1895 I traveled the very same route<br />
from Jerusalem to Rome in the short space of ten days. As Paul was utterly incompetent financially<br />
to make this trip, he availed himself of his right as a Roman citizen to stand at Cæsar’s judgment bar,<br />
not that he cared anything about the verdicts of earthly tribunals, as our Savior, when He met him<br />
on the Damascus road, had already revealed to him a martyr’s destiny. Thus, using his wonderful<br />
natural sagacity, illuminated by the Holy Ghost, he avails himself of his right to appeal to Cæsar,