Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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ACTS OF THE APOSTLES<br />
CHAPTER III.<br />
1-10. Mt. Zion, where the Holy Ghost fell on the disciples, is in the southwestern part of the city,<br />
which is, throughout, the most densely built I ever saw; the streets eight to sixteen feet wide, and<br />
frequently arched over, and a house directly over the middle of the streets; while in front of the<br />
Temple, on Mt. Moriah, in the southeastern part of the city, there is a large area, said to contain<br />
thirty-five acres, and nicely laid with stone, the constituted receptacle of the vast multitudes which<br />
convene during the great annual camp meetings, Passover in April, Pentecost in June, and<br />
Tabernacles in September. From these considerations the afternoon meeting is moved from Mt. Zion<br />
to Mt. Moriah, where they avail themselves of the temple campus for the accommodation of the<br />
countless multitudes. The Beautiful Gate stands in the east wall of the city, directly eastward of the<br />
temple, in full view of Solomon’s porch. When I was there in 1895 I gave especial attention to this<br />
gate. I found it closed and fastened with such quantities of iron that nothing but battering rams and<br />
dynamite could open it. My Arab guide told me that the Moslem prophets lifted their warning voices<br />
when Caliph Omar captured Jerusalem, A.D. 637, solemnly warning him to close the Beautiful Gate<br />
and keep it closed, as he could only hold the city while that gate was closed; consequently it was<br />
promptly closed and made as sure as iron and brass could fasten it; and the Mohammedans, who<br />
think their salvation depends on holding Jerusalem, have kept it closed during this wonderful<br />
prophetic period, 1,260 years. As a confirmation of this statement of my guide, he pointed me to the<br />
tombs immediately outside the gate, jammed up against it. They looked as old as the great rocks of<br />
Mt. Moriah. While Mt. Olivet is covered with Jewish tombs, the Mohammedans bury on Mt.<br />
Moriah, outside the wall of Jerusalem. All these facts corroborate the testimony of my guide, i.e.,<br />
that the Beautiful Gate has been closed 1,260 years. According to the same prophecy, it will certainly<br />
soon be opened as the prophet period of the Moslem power, according to Bishop Ussher, expired in<br />
1897. Totten and Bimbleby say it is too short, and the true period will expire in 1899. <strong>Rest</strong> assured,<br />
Turkdom is tottering and liable to fall any moment. Daniel (8:25) says: “He shall be broken without<br />
hand,” i.e., not by military power, but by the power of the Almighty. This throws light on the<br />
tardiness of Islam’s fall. Is she not fallen already, and merely kept in status quo by her Christian<br />
neighbors for state policy? Jerusalem swarms with beggars. Yet every beggar has his place. When<br />
I was there I went to the exchangers twice a day and got a supply of beggar money, so I could pass<br />
them. The Turks have about a half-dozen coins ranging from one-fourth of a cent to five cents, very<br />
convenient to give to the beggars, as I could not afford to give them the large coins. A man can live<br />
fat at Jerusalem on goat’s milk and barley bread bought from the Arabs for five cents. This beggar,<br />
more than forty years old, had his regular place at the Beautiful Gate, where his friends carried him<br />
every morning and set him down to beg through the day, no doubt they sharing in the benefactions.<br />
Doubtless he had seen Jesus pass through that gate ever and anon. He had heard Him preach and<br />
believed on Him (verse 16). Why was he not healed? God makes no mistakes. He is reserved for this<br />
important occasion. He is the best-known man in the kingdom. All of the people come to the temple<br />
and at the same time pass through this gate. Hence they all get acquainted with him. Peter says,<br />
“Silver and gold have I none; but such as I have I give unto thee. In the name of Jesus Christ, the<br />
Nazarene, arise and walk.” In a great ecclesiastical council, one of the popes came along and saw<br />
wagon loads of money poured into the coffers of the church. Pausing, he observed, “No longer can<br />
the church say, ‘Silver and gold have I none.’” Thomas Aquinas, his eccentric cardinal, standing by,