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Godbey's Commentary - Acts - Romans - Enter His Rest

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this scripture against the poor holiness bands and accuse them of creating schism, division and<br />

heresy. This is where all the martyrs died under charge of schism, heresy and disloyalty. It was true,<br />

and is yet, that the devout, sincere people, pursuant to their conscientious duty to God, are forced to<br />

separate from these carnal shepherds who starve them to death and let Satan’s wolves devour them.<br />

This state of things results from the predominate power and influence of Satan in this dark fallen<br />

world, usurping the churches and passing himself for God, filling the pulpits with men of his own<br />

calling and leading, who are really these very schismatics and heretics here anathematized by the<br />

Holy Ghost. Hence if we did not separate from them, we would not only be untrue to God, but lose<br />

our souls. Therefore in all ages the persecuted martyrs and the poor holiness people have really been<br />

the true church of God, though everywhere denounced as schismatics and heretics, by the<br />

ecclesiastical tyrants, who under Satanic leadership having usurped the visible church, hurl their<br />

anathemas against all who dare to retreat away from the deadening influence of their carnal ministry.<br />

The real heretic is the one who separates from God and <strong>His</strong> truth, and not the one who separates from<br />

some visible organization claiming to be the church of God, but in countless instances signally<br />

failing to verify a solitary differentia of the Holy Ecclesia.<br />

19. “For your obedience is gone forth to all.” This flowed as a natural consequence from the fact<br />

that Rome was the capital and metropolis of the world. “Therefore I rejoice over you and wish you<br />

to be wise in that which is good, and unmixed in that which is evil.” “Unmixed” (E.V., “harmless”)<br />

is from alpha “not,” kerannumi “mix”. Hence the word is exceedingly strong, beautiful and<br />

conclusive of entire sanctification. The sinner has evil in him unmixed with good; the wholly<br />

sanctified man is filled with good unmixed with evil; while the unsanctified Christian has a mixed<br />

experience consisting of good and evil, engaged in an exterminating war either with other.<br />

20. “The God of peace will quickly crush Satan beneath your feet.” Paul was a prophet, here<br />

giving a cheering prediction of coming victory. “The grace of our Lord Jesus be with you.” This<br />

benediction is short but sweet.<br />

21. “Timothy, my fellow laborer, and Lucius, and Jason, and Sosipater, my fellow kinsman, salute<br />

you.<br />

22. “I Tertius, the one having written the epistle in the Lord, salute you.” This short verse is not<br />

the dictation of Paul, but of Tertius, his amanuensis, on his own responsibility. “Gaius my host, and<br />

that of the whole church, saluteth you.” Paul enjoyed the kind hospitality of Gaius while he dictated<br />

this letter to Tertius. “Erastus, the chamberlain of the city, and brother Quartus salute you.” While<br />

the Corinthian church was the largest in all the vast Pauline diocese, the members were nearly all<br />

poor in temporal circumstances, with a few exceptions of Gaius, here mentioned as the host of Paul<br />

and the whole church, Erastus, the chamberlain of the city, and Crispus, the chief ruler of the<br />

synagogue.<br />

25. “To him who is able to establish you according to my gospel according to the revelation of<br />

the mystery having been hidden through eternal times,<br />

26. “But having now been made manifest through the prophetical Scriptures, according to the<br />

promise of eternal God unto the obedience of faith having been made known unto all the Gentiles,

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