Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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apture of the saints and the ushering in of the Millennium. According to all these chronologies we<br />
are rapidly approaching the end of the Gentile times and the coming of the Lord.<br />
26. “So all Israel shall be saved.” The fulfillment of this mournful prophecy is to be with the<br />
faithful remnant. The remnant will be gathered back mainly unconverted (Ezekiel 57). Zachariah<br />
tells us two parts shall be cut off, i.e., two-thirds slain in the Tribulation. Finally the surviving third,<br />
passing through the fires of a terrible persecution, shall come out triumphant, hailing their glorious<br />
descending King with shouts of welcome: “Blessed is he who cometh in the name of the Lord.”<br />
“Thus all Israel shall be saved” and come to the front of the world, where they stood before<br />
Nebuchadnezzar conquered the world and brought the Gentiles to the front. Thus the remnant of<br />
grace, all saved, shall come to the front of the world to lead all nations during the glorious oncoming<br />
Millennial Theocracy. Jerusalem, built out over all the interior highlands of Palestine, located at the<br />
juncture of Asia, Africa and Europe, and through the Mediterranean accessible to America, will<br />
become the capital of all nations and the joy of the whole earth. In a wonderful and mysterious way<br />
the Jews in all lands are now providentially being prepared for the metropolitanship of the world,<br />
when the nations shall beat their swords into plough-shares and their spears into pruning-hooks and<br />
learn war no more. If the difficulties of the late Spanish war had been submitted to a committee of<br />
sanctified men, both Spanish and American, thoroughly cultured in the laws, institutions and<br />
finances of both nations, in a short time they would have settled all the differences, raised a shout<br />
and sent terms of peaceful reconciliation to brother nations. The Jews now stand at the head of the<br />
finances, learning and jurisprudence in all nations, really by their money power today ruling the<br />
kings of the earth, thus getting ready to come to the front of the world. “A Leader shall come out of<br />
Zion, and shall turn ungodliness from Jacob.” When Christ ascended into heaven He was crowned<br />
King in Zion. David, <strong>His</strong> brightest type, was first crowned King of Judah at Hebron; seven and a half<br />
years subsequently he was crowned king of all the tribes of Israel at Jerusalem. So, when Christ<br />
ascended from <strong>His</strong> first advent, He was crowned King of saints at God’s right hand, and when He<br />
comes the second time He will be crowned King of kings in all the earth. Doubtless about the time<br />
He shall appear to take up <strong>His</strong> Bride He will in some way reveal Himself to <strong>His</strong> people, the Jews,<br />
giving an impetus to their speedy conversion.<br />
27. “And this shall be the covenant to them with me when I shall take away their sins.” This<br />
glorious fulfillment is to take place with the remnant of grace.<br />
28. “Indeed, they are enemies touching the gospel for your sakes, but beloved as touching election<br />
for the fathers’ sake.” The Jews are God’s miracle of providence. They are a wonder in every land,<br />
unlike any other people, with no country on which to accumulate, vagabonds in the earth, yet getting<br />
rich where all others come to poverty. They are God’s elect; <strong>His</strong> covenant is with them.<br />
29. “For the gifts and calling of God are irretractable.” Repentance in E.V. is wrong in this<br />
sentence, the Greek having no such a meaning, but simply stating that the gifts and calling of God<br />
are irrevocable, i.e., they abide forever. Hence the fallacy of the conclusion that God has cast away<br />
the Jews.<br />
30-36. In this beautiful elaboration Paul recognizes the Jews with their double election, i.e., that<br />
of the Messianic progenitorship and also the election of grace, blindly forfeiting all and plunging into