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Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest

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Tribulation. Is not this very discouraging? Does it not prove that the plan of salvation is a failure?<br />

To both of these questions we respond an emphatic negative. The plan of salvation is a glorious<br />

success to all who willingly appreciate it. The very fact of man’s failure in all dispensations, and<br />

under all environments, is the grandest incentive conceivable, inspiring all truly and intelligently<br />

awakened souls to abandon humanity, world without end, and sink into God. Man never was created<br />

for independency. Hence whenever he undertakes it, failure and calamity inevitably supervene. When<br />

the Pentecostal generation failed to preach the gospel to every nation, a period came on, designated<br />

“the time of waiting.” Meanwhile the Son is waiting on the Father to verify <strong>His</strong> promise, “Sit thou<br />

on my right hand until I make thy enemies thy footstool” (<strong>Acts</strong> 2:34.) At the same time the Son is<br />

waiting on the Church to preach the gospel of the kingdom to every nation (Matthew 24:14); while<br />

the Church at the same time is anxiously watching and waiting the return of her divine Spouse, who<br />

flew up to heaven from Mt. Olivet. During this period of waiting, in which the Father alone knows<br />

the end and the time of our Lord’s return, the commandment is repeated, rigid and explicit: “Watch<br />

therefore, for ye know neither the day nor the hour in which the Son of man cometh.” In this twenty<br />

first verse, we have a terse, clear and beautiful revelation of the gracious economy during the time<br />

of waiting. In our hurried rush to evangelize every nation on the globe, we have no time to bother<br />

with human ecclesiasticisms. They are utterly out of harmony with gospel expedition and New<br />

Testament simplicity. What do you mean by human ecclesiasticisms? I mean the human<br />

appropriation of the divine ecclesia. This word used by the Holy Ghost simply means the souls He<br />

has called out from this wicked world and separated unto God. The Holy Ghost Himself in<br />

regeneration and sanctification brings the New Testament church into existence, Himself organizing<br />

the same with bishops, i.e., pastors, elders, and deacons. The human usurpation of the ecclesia has<br />

girdled the world with popery, prelacy, and priestcraft, locking the nations in the Briarian arms of<br />

spiritual Babylon and dumping millions into hell. In this verse, oh! how beautifully, simply and<br />

unmistakably does the Holy Ghost define the gospel economy and the plan of salvation: “Whosoever<br />

may call on the name of the Lord shall be saved.” So what are we to do? Why! simply go to the ends<br />

of earth and prevail on the people to “call on the name of the Lord,” i.e., to pray to God. All who<br />

fall in line, begin to pray and keep on to the end of probation, fly right up to heaven, as God’s Word<br />

is infallible as Himself. Instead of all the Christians on the globe running to the ends of the earth,<br />

preaching Jesus and getting all the people to pray, we have the nations humbugged by intriguing<br />

priests and tyrannized by ecclesiastical laws unheard of in the Bible. The apostles were “unlearned<br />

and ignorant men” (<strong>Acts</strong> 4:13). Yet they were fully competent to the great work of the gospel<br />

ministry. Instead of wearing out your nerves, eyes and brain by poring over dry-boned theology, get<br />

the baptism of the Holy Ghost and fire, and run like Samson’s foxes, preaching hell-fire to sinners<br />

till you get them all on their knees praying to God to save them from the burning pit. At the same<br />

time preach heavenly fire to Christians till you get them all on their knees crying to God for the<br />

baptism of the Holy Ghost and fire to sanctify them for heaven.<br />

CHRIST, DAVID’S SUCCESSOR.<br />

22-35. We find in these Scriptures that Christ was predestinated to suffer and die to redeem the<br />

world. While this is true, it was perfectly optionary with Judas, the Jews and the <strong>Romans</strong> to betray<br />

and crucify Him pursuant to their own diabolical malice and turpitude. We must remember that God<br />

is not tied to the prophecies, but the prophecies to God, who sees the end from the beginning and<br />

with whom everything is present. We read in Samuel that when David came to Keilah in his flight

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