Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
3; justification, Chapters 4 and 5; sanctification, Chapter 6; experience of justification, Chapter 7;<br />
experience of sanctification, Chapter 8:1-16, gloriously attested by the witness of the Spirit;<br />
glorification, Chapter 8:17-28, realized at the end of this life and here participated in the prelibations<br />
of hope.<br />
WONDERFUL AID OF THE SPIRIT.<br />
26. “And thus indeed the Spirit helpeth our weakness.” While in these fallen, dilapidated bodies,<br />
which we must occupy during our probation till relieved by glorification, we are so encumbered with<br />
infirmities of thought, speech, and action that we would be in a deplorable condition were it not for<br />
the timely aid of the Holy Spirit. “We know not what we should pray for, but the Spirit himself<br />
maketh intercessions with unutterable groanings.<br />
27. “He who searcheth the hearts knoweth what is the mind of the Spirit, because he maketh<br />
intercession toward God in behalf of the saints.” Here is a most wonderful and infinitely consolatory<br />
fact revealed. While the English language contains one hundred and fifty thousand words, the<br />
common people only use three or four hundred; great scholars, only seven to ten thousand. Not only<br />
are many saints straitened to common words and phases, but with most ample flow of language many<br />
of our petitions are too deep for utterance. The most of earthly language is too materialistic and<br />
symbolic to express the deep spiritual truths of this wonderful salvation, especially appertaining to<br />
glorification, which is super-experimental. When Paul was in heaven (2 Corinthians 12) he heard<br />
and saw things too glorious and spiritual for mortal utterance. This deficiency of language the Holy<br />
Spirit supplies with groanings which can not be uttered. Hence our most important and efficient<br />
prayers are given by the Holy Spirit, and are too deep and spiritual to be formulated in words. Elijah<br />
prayed with prayer (James 5:17), not as E.V., “prayed earnestly,” but prayed with the prayer the Holy<br />
Ghost gave him. Hence the miraculous effect of his prayers. “He that searcheth the heart,” i.e., Jesus,<br />
who answers our prayers, “knoweth the mind of the Spirit.” Now you see this wonderful problem;<br />
the Holy Spirit indicts our prayers, which are often too deep for utterance. But remember He is the<br />
Spirit of Jesus (Chapter 8:9 and <strong>Acts</strong> 5), i.e., the spiritual Christ on the earth (Matthew 28:20); while<br />
the glorified Jesus is interceding for us at God’s right hand, who actually understands perfectly all<br />
the petitions indicted by the Holy Ghost and groaned out by us, and answers faithfully, though too<br />
deeply for verbal utterance. Hence the most illiterate can shake heaven, earth and hell by their<br />
prayers. I have known people converted and sanctified in our meetings while praying in their native<br />
tongue, which was entirely unknown to the congregation. The Holy Spirit is the Author of a truly<br />
efficient prayer. He knows all languages, whether in words or groans. Consequently all true hearts<br />
under all circumstances can pray right up to God the petition indicted by the Holy Spirit, whether<br />
in words or groans, understood by our glorious Intercessor and presented directly to the Father.<br />
28. “But we know that all things work together for good to them that love God, who are the elect<br />
according to his purpose.” You see the climax, beginning with conviction, and running through<br />
justification, sanctification and glorification, finally culminates in election. This verse literally<br />
inundates God’s true people with floods of unutterable consolation, promoting them beyond all<br />
disappointment, and literally putting them out of reach of all evil, locating them in cloudless<br />
sunshine, even amid a world of storms. The simple solution of the whole matter hinges on the<br />
fundamental problem of this divine love, which is the nature of God, the only essential element in