Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest Godbey's Commentary - Acts - Romans - Enter His Rest

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was but a conviction for the second work of grace, consequently I called them to the altar again to seek sanctification, on whose reception doubts and fears all fled away and victory came to stay. We have this very phenomenon in Paul’s experience. After preaching a very short, unknown period at Damascus, he is caught in the battle with inbred sin. Thinking, like your humble servant who staid there nineteen years, that he could fight it out on the line of legal obedience and good works, he manfully enters the conflict, leaving the crowded metropolis and going off into the wild, sandy deserts of Arabia, God’s celebrated theological school, where He taught Moses forty years and sanctified him at the burning bush, preparatory for his great and responsible work, and John the Baptist thirty years, filling him with the Holy Ghost and fire, indispensable to the precursorship of Christ. This old solitary desert was celebrated in all ages as God’s prophetical college. Of course such a man as Paul must pass through the curriculum of entire sanctification under the leadership of the Infallible One. The connection does not permit us to identify the statement, “When God was pleased to reveal his Son in me,” with the notable transaction on his way to Damascus, when the Son of God was not “revealed in him” but to him, shining down on him from the bright firmament above. Here we have the grand salient truths constituting the plan of salvation; i.e., in regeneration the Holy Ghost reveals the glorified Christ to the soul of the sinner. Such is His majesty, beauty and glory that no human spirit can resist the charm. Well did Charles Wesley say: “The worst of sinners would rejoice could they but see thy face.” This is the technical moment when every soul gets converted, i.e., the very minute when the eye of the human spirit rests on the glorified Savior revealed by the Holy Ghost. Thus we see that Christ was revealed to Paul when he was converted; this Arabian experience in which God revealed His Son in him being an entirely different transaction and constituting his sanctification. The Holy Ghost is sent into this world to reveal and glorify Christ. Therefore when you receive the Holy Ghost in sanctification, He always enthrones Jesus in the heart, revealing Him to your soul sitting on the throne of your spirit, reigning within and without. While this seventh chapter is the personal experience of Paul and all other sanctified Christians, we do not reach the epoch of his receiving the blessing till verse 25, the preceding chapter constituting his testimony to the battle with inbred sin, so vividly revealed by the law and so hotly and uncompromisingly contested by the stalwart and heroic apostle, till finally reaching utter desperation of his own efforts along the line of legal obedience, giving up in final desperation, he turns the old man of sin over to the Lord Jesus Christ, immediately raising the shout of victory and testifying to the glorious deliverance. While you read this chapter you will understand it better if you keep your eye on Paul down in Arabia, wallowing in the burning sands and fighting inbred sin like a dog in a yellow-jackets’ nest. MATRIMONIAL ILLUSTRATION OF SANCTIFICATION. 1-4. While the Bible contains but one great compound fact, i.e., sin and its remedy, accommodatory to our feeble and finite senses, while locked up in these houses of clay, it utilizes an infinite diversity of imagery, beautifully and variantly expository of the wonderful redemptive scheme. Since God is the Author of both nature and grace, there is perfect harmony throughout His works in both departments. Consequently the deep and otherwise incomprehensible spiritual truths revealed in the Bible are constantly elucidated with an infinite diversity of imagery, deduced from the most common affairs and events of every-day life. The church of God throughout the Bible is symbolized by a holy woman, and that of Satan, i.e., the fallen church, by a harlot. In these four verses we have a grand metaphoric truth revealed under the figure of a woman becoming enamored

of a most lovable man, and while exceedingly anxious to become his bride, still encumbered with an old husband, for whose death she must patiently wait before the much-desired nuptials can be legally celebrated. This woman is the human soul betrothed to Christ in regeneration, gladly receiving His periodical visits in revival times, bringing her nice presents and talking more and more about the projected wedding, which is only postponed with great reluctance, awaiting the death of the loathsome old, tobacconized, drunken, wife-beating husband, who is none other than Adam the First, here antithesized by the law, and must get out of the way before the long-anticipated matrimonial solemnization with her new lover, Adam the Second, can take place. Meanwhile the courtship is progressing, and it seems the old husband will never die, her delectable lover drops a hint: “If that’s all your trouble, you have nothing to do but turn him over to me, and I will dispatch him in the twinkling of an eye.” At this suggestion, she leaps and shouts uproariously. Behold, the old husband is dead and the long-anticipated wedding celebrated on the spot, involving the double interest of old Adam’s funeral and the festal joys of holy wedlock with her Divine Spouse. 5. “For when we were in carnality, the emotions of sins which were through the law were working in our members to bring forth fruit unto death.” So long as we are unsanctified a thousand carnal incentives antagonistical to the law of God are stirring us up to give way to known and trifling sin, the first overt act, as we have here clearly revealed in the aorist tense, forfeiting our justification and bringing us back into the old condemnation of our former wicked life. 6. “But we have now been made free from the law, being dead in that in which we were held, So that we serve in the newness of the spirit and not in the oldness of the letter.” This verse answers all questions relative to the actual personal profession of entire sanctification on the part of the Apostle Paul and his associated ministry. The very fact that he is free from the law, and, as he says here, that everything in him antagonistical to the law had been slain, amounts to his clear and unequivocal testimony to the crucifixion of the “old man,” which is the very salient fact of entire sanctification. Paul dictated this letter to Tertius in Corinth, A.D. 58, twenty-one years after he had been sanctified in Arabia, consequently he was prepared to give, as he does in the verse, a clear and unequivocal testimony to that glorious experience. 7. “Then what shall we say? is the law sin? it could not be so; but I had not known sin except through law; for indeed I had not known lust unless the law said: Thou shalt not covet.” While as he here affirms it is impossible for the law to be sin, because it is the very radiation of the divine purity and glory; yet from the very fact that the law is God’s light, revealing to us sin that we may fly from it, it follows as a legitimate sequence that if we do not walk in the light and avoid sin, but on the contrary yield to temptation and commit sin, our responsibility is infinitely intensified and our criminality correspondingly aggravated; the law, which God in mercy gave to light us to heaven, bearing witness against us, and thus infinitely augmenting our condemnation. 8. “For sin taking occasion through the commandment wrought out in me all antagonism; for without the law sin was dead.” N. B. — Sin so constantly repeated here is in the singular number, meaning the sin-principle, i.e., original sin and not actual sin, which is in the plural. Where there is no commandment sin is dead, because it has nothing to antagonize.

was but a conviction for the second work of grace, consequently I called them to the altar again to<br />

seek sanctification, on whose reception doubts and fears all fled away and victory came to stay. We<br />

have this very phenomenon in Paul’s experience. After preaching a very short, unknown period at<br />

Damascus, he is caught in the battle with inbred sin. Thinking, like your humble servant who staid<br />

there nineteen years, that he could fight it out on the line of legal obedience and good works, he<br />

manfully enters the conflict, leaving the crowded metropolis and going off into the wild, sandy<br />

deserts of Arabia, God’s celebrated theological school, where He taught Moses forty years and<br />

sanctified him at the burning bush, preparatory for his great and responsible work, and John the<br />

Baptist thirty years, filling him with the Holy Ghost and fire, indispensable to the precursorship of<br />

Christ. This old solitary desert was celebrated in all ages as God’s prophetical college. Of course<br />

such a man as Paul must pass through the curriculum of entire sanctification under the leadership<br />

of the Infallible One. The connection does not permit us to identify the statement, “When God was<br />

pleased to reveal his Son in me,” with the notable transaction on his way to Damascus, when the Son<br />

of God was not “revealed in him” but to him, shining down on him from the bright firmament above.<br />

Here we have the grand salient truths constituting the plan of salvation; i.e., in regeneration the Holy<br />

Ghost reveals the glorified Christ to the soul of the sinner. Such is <strong>His</strong> majesty, beauty and glory that<br />

no human spirit can resist the charm. Well did Charles Wesley say: “The worst of sinners would<br />

rejoice could they but see thy face.” This is the technical moment when every soul gets converted,<br />

i.e., the very minute when the eye of the human spirit rests on the glorified Savior revealed by the<br />

Holy Ghost. Thus we see that Christ was revealed to Paul when he was converted; this Arabian<br />

experience in which God revealed <strong>His</strong> Son in him being an entirely different transaction and<br />

constituting his sanctification. The Holy Ghost is sent into this world to reveal and glorify Christ.<br />

Therefore when you receive the Holy Ghost in sanctification, He always enthrones Jesus in the heart,<br />

revealing Him to your soul sitting on the throne of your spirit, reigning within and without. While<br />

this seventh chapter is the personal experience of Paul and all other sanctified Christians, we do not<br />

reach the epoch of his receiving the blessing till verse 25, the preceding chapter constituting his<br />

testimony to the battle with inbred sin, so vividly revealed by the law and so hotly and<br />

uncompromisingly contested by the stalwart and heroic apostle, till finally reaching utter desperation<br />

of his own efforts along the line of legal obedience, giving up in final desperation, he turns the old<br />

man of sin over to the Lord Jesus Christ, immediately raising the shout of victory and testifying to<br />

the glorious deliverance. While you read this chapter you will understand it better if you keep your<br />

eye on Paul down in Arabia, wallowing in the burning sands and fighting inbred sin like a dog in a<br />

yellow-jackets’ nest.<br />

MATRIMONIAL ILLUSTRATION OF SANCTIFICATION.<br />

1-4. While the Bible contains but one great compound fact, i.e., sin and its remedy,<br />

accommodatory to our feeble and finite senses, while locked up in these houses of clay, it utilizes<br />

an infinite diversity of imagery, beautifully and variantly expository of the wonderful redemptive<br />

scheme. Since God is the Author of both nature and grace, there is perfect harmony throughout <strong>His</strong><br />

works in both departments. Consequently the deep and otherwise incomprehensible spiritual truths<br />

revealed in the Bible are constantly elucidated with an infinite diversity of imagery, deduced from<br />

the most common affairs and events of every-day life. The church of God throughout the Bible is<br />

symbolized by a holy woman, and that of Satan, i.e., the fallen church, by a harlot. In these four<br />

verses we have a grand metaphoric truth revealed under the figure of a woman becoming enamored

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