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Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest

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you in ruined health, dissipated fortune, alienated friends, scandal, bankruptcy and a guilty<br />

conscience of which you are ashamed.<br />

22. “But now having been made free from sin and having become slaves unto God, you have your<br />

fruit unto sanctification and the end eternal life.” Regeneration is the flower, and sanctification the<br />

fruit. While the flower is exceedingly beautiful, and indispensable to the production of the fruit, yet<br />

it alone is utterly worthless. Not so with the fruit; you can live on it if you never saw the flower.<br />

Hence we see the grand end of the gracious economy is sanctification, which qualifies you for the<br />

battlefield and robes you for the mount of victory; regeneration being an indispensable preparatory<br />

work, but an utter failure if not followed by sanctification, as the flower is futile if nipped by frost<br />

or blighted by death, so that it falls away, producing no fruit. As we see millions of flowers bloom<br />

and fade and no fruit appear, so myriads are happily converted, who fall away, never producing the<br />

delicious fruit of holiness for the angels and redeemed spirits to enjoy in heaven.<br />

23. “For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our<br />

Lord.” We see from the preceding that all sinners are Satan’s slaves, who may deluge them with the<br />

alluring promises of the good things in this life, at the same time flattering them that they will get<br />

saved before they die and reach heaven after enjoying all the pleasures of sin. No man can pay what<br />

he does not possess. Satan has nothing but sin, misery, disgrace, death and damnation. Hence he<br />

invariably, in the end, pays off his servants with his own currency, giving them disappointment,<br />

wretchedness and remorse in this life and a burning hell through all eternity. God’s people, when<br />

saved to the uttermost, are free as angels, enjoying the glorious liberty of God Himself, qualifying<br />

them to do everything good and nothing bad. The greatest desire of the immortal soul is eternal life.<br />

This we have in our wonderful Savior, without money and without price; while Satan pays off his<br />

poor slaves with death, not simply the fleeting, evanescent death of the body, but that of the soul,<br />

which never dieth, though dying on through all eternity.

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