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Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest

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stayed in the father’s house. Doubtless the bitterest anguish of the damned in hell will be the awful<br />

reminiscence, “The Son of God redeemed me, and purchased heaven for me. I went to hell like a<br />

fool, having no plausible excuse for my damnation!” Meanwhile devils will berate you and say, “If<br />

we had been redeemed like you, we would not be here, but shouting with the angels.” This horrific<br />

reminiscence of heaven and eternal glory purchased for them freely by the Son of God and available<br />

at their option, but foolishly and brutally rejected and depreciated, will hunt the damned with the<br />

black ghosts of inextinguishable memory through the flight of eternal ages. The Pauline climax of<br />

this “much-more” argument is simply transcendent. Here we have the two Adams representing the<br />

whole human race — the one in sin and death, the Other in life and holiness. Well does he give the<br />

infinite pre-eminence to the Latter. Why? The first Adam who brought sin into the world was only<br />

a man like myself; the second Adam, who proposes to take it out, is not only a man, but the<br />

Omnipotent God. Hence, well does he say, “Where sin did abound, there did grace much more<br />

abound.” While sin is great, grace is infinitely greater. What a grand inspiration to every sinner to<br />

escape from Adam, who has nothing but sin and ruin, to Christ, who has a superabundance of grace,<br />

glory and heaven forever.

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