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Godbey's Commentary - Acts - Romans - Enter His Rest

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ROMANS<br />

CHAPTER V.<br />

1. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”<br />

This verse assumes the hortatory form, urging us up, in view of the wonderful simplicity and<br />

feasibility of justification by faith, that we all avail ourselves of the glorious privilege to enjoy<br />

perfect peace and reconciliation with God through our Lord Jesus Christ. If Abraham and his<br />

contemporaries in a moonlight dispensation could have such a victory through anticipatory faith,<br />

apprehending the promises and appropriating the vicarious atonement, how infinitely brighter should<br />

be the victory of our faith, walking in the cloudless light of the glorious Son of righteousness, who<br />

is already risen on the world with healing in <strong>His</strong> wings, flooding the whole earth with the<br />

transcendent effulgence of the historic incarnation, crucifixion, resurrection and ascension!<br />

SANCTIFICATION.<br />

2. “Through whom also we have access by faith into this grace in which we stand, and let us<br />

rejoice in the hope of the glory of God.” The pronoun “this” is emphatic in this verse, indicative of<br />

progress in the school of faith reaching terra firma, i.e., establishing grace where we hold our<br />

ground, no longer retrogressing nor wavering through unbelief, doubt having been eliminated and<br />

faith moving forward with the tread of a giant. Consequently we are again exhorted, not simply as<br />

in the preceding verse to have peace with God, but to “rejoice in hope of the glory of God,” as we<br />

have now climbed so high up the Delectable Mountains as to enjoy a conspicuous and inspiring view<br />

of the Celestial City, if we will look through the telescope of doubtless faith. The hortatory phase<br />

of these beautiful climaxes in the three first verses of this chapter does not appear in E.V., which has<br />

the indicative mood of these verbs, the original being in the subjunctive. The fact is, Paul is here<br />

leading us on and upward, beginning with clear Abrahamic justification by faith alone, and moving<br />

on into the richer and more glorious experience of entire sanctification, followed by the climacteric<br />

establishing graces of the Holy Spirit.<br />

3. “And not only so, but let us indeed glory in tribulations, knowing that tribulation worketh out<br />

endurance.” Tribulation is from the Latin tribulum which means the flail with which the farmer in<br />

olden time thrashed. Hence the pertinency of this reference to Satan beating us over the head, back,<br />

and limbs like the farmer beating out his wheat. We are exhorted to rejoice in all this because God<br />

will overrule it to our good, making it an exceedingly valuable means of grace in perfecting our<br />

susceptibility of enduring all the hardships, rebuffs, disappointments, troubles and trials which the<br />

enemy can bring against us, thus developing a most invaluable qualification for the immeasurable<br />

responsibility awaiting us in boundless eternity.<br />

4. “And endurance, approval,” i.e., this indefatigable endurance of all the abuses and<br />

persecutions which Satan can possibly turn on us is the very thing to work out the divine approval<br />

of our hardihood, fidelity, loyalty and heroism — a most profitable curriculum in the school of<br />

Christ. “And approval hope,” i.e., this divine approval of our endurance in all the troubles, trials and<br />

persecutions amid this vile God-forgetting and Satan-ridden world, is the great salient confirmation<br />

of our heavenly hope, actually working it out and making it a glorious eternal verity.

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