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Godbey's Commentary - Acts - Romans - Enter His Rest

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16. “There it is by faith, in order that it may be by grace, that the promise may be sure to all the<br />

seed, not only to those who are of the law, but to those who are of the faith of Abraham, who is the<br />

father of us all.” “Seed” here means all truly elect in Christ, i.e., all who will be saved by the<br />

atonement in all ages. You see that faith and grace are counterparts of the same plan of salvation, i.e.,<br />

the antithetical hemispheres of the same glorious globe of human redemption. Hence, like Siamese<br />

twins, they must live and die together. Hence you see legalism nullifies the grace of God and slights<br />

the whole scheme of redemption. If salvation had been by works, the thief on the cross might have<br />

been left out. Millions of people die out of reach of interceding priests and water baptism; yet they<br />

are not beyond the reach of God’s redeeming grace. The elect of God are, in all nations and ages,<br />

indiscriminately dispersed in all the earth. Grace reaches every one of them utterly independent of<br />

human instrumentality. God can use anything or nothing in the salvation of souls. Faith is the human<br />

side of the glorious plan, and grace the divine side. The former is coexistent with humanity and the<br />

latter with God. Hence the silly pusillanimity of laying a human embargo on the divine prerogative.<br />

17. “As has been written, that I have made thee a father of many nations.” What a wonderful<br />

honor is the Abrahamic paternity! Just as God is the spiritual Father of all the saved of all ages and<br />

nations, i.e., all the elect who avail themselves of the redemption in Christ, so God renovated the<br />

mediatorial covenant with Abraham, which He made with Christ to redeem the world, before the<br />

Fall, thus honoring Abraham as <strong>His</strong> “friend,” making him the human representative in the covenant<br />

of redemption, complimenting him with the fatherhood of the faithful, i.e., the elect, the saved of all<br />

ages and nations. This transaction with Abraham is of infinite value to us all, because in his case we<br />

have an illustrative example, setting forth the human side of the gracious economy. What is it? Oh,<br />

how plain and simple! Wayfaring men, though fools, can not err therein.” We are saved by grace<br />

through faith alone. What is grace? It is the free gift of God in Christ, saving all who will receive<br />

Him. What is faith? It is the hand which you reach out and receive Christ, i.e., you just take God at<br />

<strong>His</strong> word and believe <strong>His</strong> wonderful promises. Is this all? Certainly it is all. Abraham is our<br />

illustrative example. We are to be saved precisely as he was, otherwise we have no interest in Christ<br />

(Galatians 3:29). How was he justified? “He believed God, and it was counted unto him for<br />

righteousness, i.e., justification (Genesis 15:6). This took place twenty-five years before he received<br />

circumcision, i.e., joined the church; but some one might think baptism, sacrament, or church<br />

membership had something to do with his salvation. It is true, long after he was saved by grace<br />

through faith alone, he became a paragon church member, which was all right in its place, i.e., the<br />

school of Christ, but never did have anything to do with personal salvation, which is the work of God<br />

alone, and consequently through faith alone. Grace being the divine and faith the human, they are<br />

counter hemispheres of the same globe of salvation! Hence, grace alone means faith alone. The devil<br />

rages over faith alone, because it knocks out the pope and the priest and smashes his arrangements<br />

generally, giving God all the glory. Whenever you poke in water baptism or anything else to help<br />

God save a soul, you offer Him a downright insult and plunge into idolatry, because He turns away<br />

with disgust and leaves you and the water god to work the matter out. The very insinuation that God<br />

needs any help to save a soul is a blasphemous insult to <strong>His</strong> majesty. “Before God whom he<br />

believed, who createth life in the dead and calleth things which are not as though they are.” When<br />

God made the covenant with Abraham, He saw every soul that would ever be saved standing before<br />

Him, and conferred on that patriarch the faithful paternity of that mighty host, assuring him, “In thy<br />

seed, i.e., Christ, shall the families of the earth be blessed.” That fulfillment is yet future, reserved<br />

for the millennium, when Satan will be cast out and Jesus reign in every home on the face of the

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