Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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DOUBLE MIRACLE.<br />
5-9. On this occasion an unprecedented double miracle was wrought by the Holy Ghost on not<br />
only the speakers but all the hearers. This double miracle moved like a span of cyclones through the<br />
multitude, bringing the gospel with lightning velocity and unerring intelligibility to all. On the<br />
speakers was miraculously conferred the power to speak in all of the languages represented in that<br />
vast cosmopolitan assembly. Those “ignorant and unlearned” men and women preached fluently<br />
in languages which they knew not. Of course they knew substantially and experimentally what they<br />
were preaching, but they did not know the words and sentences they spoke. In their dispersions the<br />
hundred and twenty men and women, all preaching with the Holy Ghost sent down from heaven,<br />
spoke in the language of the people with whom they were providentially associated. An illiterate<br />
disciple happens to encounter a multitude of people speaking the Coptic language, as they were<br />
citizens of Egypt. She preaches fluently in Coptic, though she knows not a word of it. Bartholomew<br />
happens to encounter a multitude from Rome speaking the Latin language, of which he knows not<br />
a word, yet he preaches fluently in Latin. Thus there is a thorough accommodation to all the dialect<br />
vicissitudes of that cosmopolitan audience. As Peter was the leading speaker and the Greek not only<br />
the vernacular of the apostles, but the great learned language of the world, of course he delivered that<br />
memorable introductory sermon in that language. Then the hundred and twenty, dispersing in all<br />
directions, preached with the Holy Ghost sent down from heaven in the language of the people they<br />
providentially met. But there is another hemisphere of this wonderful double miracle wrought by the<br />
Holy Ghost in unutterable mercy to expedite the inauguration of the gospel dispensation and give<br />
it a supernatural impetus at the beginning, a glorious earnest of the coming millennium, as the filling<br />
of the heart with the Holy Ghost is really the millennial reign in the soul. Now the second<br />
hemisphere of this glorious miracle was wrought on that vast multitude “from every nation under<br />
heaven.” The supernatural power of the Holy Ghost wrought with the multitude a qualification in<br />
each human spirit, quickening the intellect and enabling every person to hear in his own native<br />
language.<br />
8. E.g., while Peter was preaching in Greek the Parthian heard him in his native Chaldaic tongue,<br />
the Median, the Elamite and the Mesopotamian each heard in his own native dialect. And regardless<br />
of the language spoken by any one, every auditor heard in his own language. To human apprehension<br />
this was miraculous superfluity, as either of these miracles covered all the ground, and to our<br />
diagnosis precluded the necessity of the other. But in this double miracle we have a wonderful<br />
manifestation of the divine beneficence and the superabundance of redeeming grace (<strong>Romans</strong> 5:20).<br />
This double miracle largely accounts for the paradoxical efficiency of the gospel on that wonderful<br />
occasion when the world saw a brilliant prelude, adumbrating the ineffable glories of the coming<br />
kingdom.<br />
THE LOST TRIBES OF ISRAEL NOT LOST.<br />
9-12. Volumes have been written, and weary eyes amid nocturnal lucubrations have toiled through<br />
the intervening ages hunting the lost tribes of Israel. It is rather a joke on the hypercriticism<br />
characteristic of modern times. The Bible is the book of all books. When John Wesley got sanctified<br />
he says he became “Homo unius libri,” — a man of one book. All other books must bend to the<br />
Bible, and they are only valuable as they corroborate and elucidate the Word of God. You have