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Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest

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the angelic element of our nature, we will go up and live with the angels when we go out of this<br />

world. If we live for the animal of our nature, we will go down and live with the demonized animals<br />

in the world of woe; we will all reap what we sow.<br />

8. “To those who from self-seeking, and who obey not the truth but obey unrighteousness, there<br />

will be indignation and wrath.” These rewards and retributions have nothing whatever to do with<br />

church membership or its absence, but simply the character of each individual. You either become<br />

like God or Satan in this life. In the final judgment, all who truly and inwardly are like God, will go<br />

up and live with Him forever, while those who have lived for the world, Satan will claim as his own,<br />

since he is the god of this world (2 Corinthians 4:4).<br />

9. “Tribulation and anguish upon every soul, that worketh out the evil, of the Jew first and also<br />

of the Greek.” Jew here represents the whole world who claim to be godly; the Greek, the nonprofessors.<br />

“Worketh out the evil” has a final signification, i.e., indicating the ultimate destiny of<br />

every soul. As you observe the people within the circle of your acquaintance, you will find the<br />

general trend either to the good or the bad developing a finale, one way or the other, before they<br />

leave the world. All wind up this life confirmed either in holiness and God or this world and Satan.<br />

The church means “the called out of the world,” while sanctification means taking the world out of<br />

you and thus perfecting your separation from the world and Satan, who is its god. One way or the<br />

other there is in every case a “working out” of the problem for salvation or damnation.<br />

11. “For there is no respect of persons with God.” He only knows character. The fact that you<br />

have been a great churchman or an elegant preacher will be neither known nor mentioned in the<br />

Judgment Day. Many who have lived and died unknown to the great of church and state will be<br />

called to the front, while multitudes who have been very great and honorable, standing at the front,<br />

will be relegated to the rear. There is but one question, “Are you like God?” If not, all the good you<br />

think you did is sunk in the sloughs of Satan’s kingdom.<br />

12. “For so many as sinned without law, shall also perish without law; while those who sinned<br />

under the law, shall be judged by the law.” From this verse we find there will be three distinct<br />

varieties of judgment in the great day. The heathens will not be judged by the Bible, but simply by<br />

the laws of nature, the light of conscience and the Holy Ghost. The old Jews will be judged by the<br />

Old Testament only, while all who have enjoyed the light of Christendom will be judged by the<br />

whole Bible. Hence many heathens will be acquitted and saved whose moral lives have not measured<br />

up to the stature of many nominal Christians who will go down under condemnation, because the<br />

former walked in all the light they had and the latter did not. Hence we see an infinite diversity of<br />

judgments in that great and notable day of the Lord.<br />

13. “For not the hearers of the law shall be just with God, but the doers of the law shall be<br />

justified.” This does not teach legal justification, but the fact that God’s true people are always<br />

obedient. A beautiful emphasis is here laid on doing, confirmatory of the significant fact that<br />

obedience to the law of God is the normal fruit of true faith in every case, invariably as the shadow<br />

follows the substance. “Make the tree good and the fruit will be good; make the tree evil and the fruit<br />

will be evil” (Jesus).

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