21.07.2013 Views

Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ROMANS.<br />

PROLOGUE.<br />

From Jerusalem to Rome is about fifteen hundred miles. I traveled the route directly during my<br />

tour in 1895. It is a small matter now, however perilous, prolix and paradoxical in the apostolic age,<br />

and attended with such difficulty and danger in the absence of the steam-engine and the mariner’s<br />

compass, that even Paul, with his supernatural courage, advised postponement till spring, and after<br />

all was caught in a storm, wrecked on the Island of Malta, and detained till spring. The second time<br />

I crossed the Atlantic I was in a storm which lasted five days and nights, but our noble steamer with<br />

thirty-six boilers shot through the face of the tempest like an arrow. Jesus appeared to Paul twice,<br />

(a) on the Damascus road and (b) while praying in the temple (<strong>Acts</strong> 22:17), where He gave him his<br />

commission to the Gentiles. As Rome was the capital and metropolis of the Gentile world, I trow<br />

from the hour of his commission in Jerusalem his heart leaned away toward Rome. Eventually he<br />

receives clear light, assuring him that he must go at no distant day. Hence, when he wrote this letter<br />

in Corinth, in the winter of A.D. 58, he enjoyed quite a prescience of his ministry in Rome in the<br />

near future. <strong>His</strong> arrest and imprisonment in Jerusalem took place in June A.D. 58, being soon carried<br />

to Cæsarea to save his life from the mob, and there detained by the avaricious Felix — in hopes of<br />

filthy lucre for his release — two full years, when, pursuant to his appeal to Cæsar, Festus, the noble<br />

successor of the unworthy Felix, was forced by Roman law to send him to Rome, though utterly<br />

failing, even through the judicial help of King Agrippa, to ascertain even the smallest allegation<br />

against him criminal in Roman law. Hence the letter written by Festus to the emperor, corroborated<br />

by the testimony of Julius, the Roman centurion, who had him in custody, secured for Paul great<br />

leniency and full evangelistic liberty at Rome during the life of Burrus, the commander-in-chief of<br />

the prætorian army which guarded the imperial palace, who, receiving the letter of Festus and the<br />

report of Julius in reference to the innocence of Paul, permitted him to enjoy perfect liberty to push<br />

the gospel work in his hired mission hall, central in the city, two full years, till this noble man —<br />

Paul’s only influential friend at the imperial court — passed on to his account with God. <strong>His</strong><br />

successor, neither knowing nor caring anything about Paul, had him removed to the military<br />

barracks, where he wrote the letter to the Philippians, having written the epistles to the Ephesians,<br />

Colossians, and Philemon during the two years in his hired house. Who founded the Roman church?<br />

We are satisfied that no apostle founded it in person. I trow the “strangers from Rome, Jews and<br />

proselytes,” on the day of Pentecost, having received the baptism with the holy Ghost and fire, went<br />

home and founded their own church. As Pentecost was a purely Jewish assembly (I mean religiously,<br />

as all proselytes were Jews in an ecclesiastical sense), of course the original nucleus of the church<br />

was about all Jews. We ascertain from Paul’s long catalogue of salutations in the sixteenth chapter<br />

that he knew personally quite a host of the members when he wrote this letter at Corinth early in<br />

A.D. 58. Rome was the center and metropolis of the known world, as well as the home of the<br />

emperor and his five thousand senators, the rulers of the world. Consequently the trend of universal<br />

immigration to Rome was great. Paul arrived in February A.D. 61, the Pentecostal revival being June<br />

A.D. 33. Hence during these twenty-eight years a host of Paul’s converts, not only from Asia, but<br />

especially from Europe, had migrated to Rome, not only swelling the membership, but<br />

revolutionizing it in the fact of giving a majority to the Gentile element. Hence, when Paul wrote this<br />

letter, he had quite a multitude of happy Christian friends and acquaintances at Rome, not only ready<br />

to receive with joyful appreciation this wonderful letter, but to greet the apostle with joyous

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!