Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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ROMANS.<br />
PROLOGUE.<br />
From Jerusalem to Rome is about fifteen hundred miles. I traveled the route directly during my<br />
tour in 1895. It is a small matter now, however perilous, prolix and paradoxical in the apostolic age,<br />
and attended with such difficulty and danger in the absence of the steam-engine and the mariner’s<br />
compass, that even Paul, with his supernatural courage, advised postponement till spring, and after<br />
all was caught in a storm, wrecked on the Island of Malta, and detained till spring. The second time<br />
I crossed the Atlantic I was in a storm which lasted five days and nights, but our noble steamer with<br />
thirty-six boilers shot through the face of the tempest like an arrow. Jesus appeared to Paul twice,<br />
(a) on the Damascus road and (b) while praying in the temple (<strong>Acts</strong> 22:17), where He gave him his<br />
commission to the Gentiles. As Rome was the capital and metropolis of the Gentile world, I trow<br />
from the hour of his commission in Jerusalem his heart leaned away toward Rome. Eventually he<br />
receives clear light, assuring him that he must go at no distant day. Hence, when he wrote this letter<br />
in Corinth, in the winter of A.D. 58, he enjoyed quite a prescience of his ministry in Rome in the<br />
near future. <strong>His</strong> arrest and imprisonment in Jerusalem took place in June A.D. 58, being soon carried<br />
to Cæsarea to save his life from the mob, and there detained by the avaricious Felix — in hopes of<br />
filthy lucre for his release — two full years, when, pursuant to his appeal to Cæsar, Festus, the noble<br />
successor of the unworthy Felix, was forced by Roman law to send him to Rome, though utterly<br />
failing, even through the judicial help of King Agrippa, to ascertain even the smallest allegation<br />
against him criminal in Roman law. Hence the letter written by Festus to the emperor, corroborated<br />
by the testimony of Julius, the Roman centurion, who had him in custody, secured for Paul great<br />
leniency and full evangelistic liberty at Rome during the life of Burrus, the commander-in-chief of<br />
the prætorian army which guarded the imperial palace, who, receiving the letter of Festus and the<br />
report of Julius in reference to the innocence of Paul, permitted him to enjoy perfect liberty to push<br />
the gospel work in his hired mission hall, central in the city, two full years, till this noble man —<br />
Paul’s only influential friend at the imperial court — passed on to his account with God. <strong>His</strong><br />
successor, neither knowing nor caring anything about Paul, had him removed to the military<br />
barracks, where he wrote the letter to the Philippians, having written the epistles to the Ephesians,<br />
Colossians, and Philemon during the two years in his hired house. Who founded the Roman church?<br />
We are satisfied that no apostle founded it in person. I trow the “strangers from Rome, Jews and<br />
proselytes,” on the day of Pentecost, having received the baptism with the holy Ghost and fire, went<br />
home and founded their own church. As Pentecost was a purely Jewish assembly (I mean religiously,<br />
as all proselytes were Jews in an ecclesiastical sense), of course the original nucleus of the church<br />
was about all Jews. We ascertain from Paul’s long catalogue of salutations in the sixteenth chapter<br />
that he knew personally quite a host of the members when he wrote this letter at Corinth early in<br />
A.D. 58. Rome was the center and metropolis of the known world, as well as the home of the<br />
emperor and his five thousand senators, the rulers of the world. Consequently the trend of universal<br />
immigration to Rome was great. Paul arrived in February A.D. 61, the Pentecostal revival being June<br />
A.D. 33. Hence during these twenty-eight years a host of Paul’s converts, not only from Asia, but<br />
especially from Europe, had migrated to Rome, not only swelling the membership, but<br />
revolutionizing it in the fact of giving a majority to the Gentile element. Hence, when Paul wrote this<br />
letter, he had quite a multitude of happy Christian friends and acquaintances at Rome, not only ready<br />
to receive with joyful appreciation this wonderful letter, but to greet the apostle with joyous