Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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ACTS OF THE APOSTLES<br />
APOLOGUE.<br />
This book is invaluable, giving us the inspired history of the founding, progress and establishment<br />
of the Apostolic Church, with its organization emanating from the hand of the Divine Founder. As<br />
we read and study this book we can see all the differentia of our Lord’s institution for the<br />
evangelization and salvation of the world. We find the organization exceedingly simple and<br />
practical, consisting of the episcopos, i.e., the overseer, having charge of the spiritual interest of each<br />
little ecclesia, i.e., holiness band. Then the deacon, the custodian of the temporal interests of the<br />
ecclesia. To these two specific officers is added the eldership, really an institution established in<br />
Israel by Jethro, the Midianitish priest belonging to the Patriarchal dispensation, and the father-inlaw<br />
of Moses. This well-known institution in Judaism was transferred by the apostles to the Christian<br />
Church, an auxiliary of both the pastor and the deacon, having charge of the general interest, and<br />
constituting a safety-valve and a balance-wheel for the general security of the whole machinery and<br />
the efficiency of its operation. All these officers are determined by the Holy Ghost, the Builder and<br />
Proprietor of the institution. When a church needs a pastor, a deacon or an elder, let all the members<br />
fall on their knees before God and ask Him to supply the deficiency. He will always do it, clearly<br />
revealing to <strong>His</strong> spiritual people the one on whom the lot falls. If divisions arise in the membership,<br />
remain on your knees before God and He will heal all the breaches and happily unify <strong>His</strong> people.<br />
<strong>Rest</strong> assured, there is universal harmony in the baptism of the Holy Ghost (1 Corinthians 12:13).<br />
“Let God be true and every man a liar.” The Word of God is the umpire in every case; that Word<br />
says, “By one Spirit are we all baptized into one body.” Carnal parties will frequently lop off,<br />
manipulated by Satan. This we can not avoid; yet God’s true people are a unit, and will ever so<br />
remain. Brethren, all who disagree and would have charity to please us, union there never can be<br />
unless we be one in Jesus; one as He is one in God in spirit and in disposition; this the Holy<br />
Scriptures teach; it is plain without an exposition. If the churches of Christendom would go back to<br />
New Testament simplicity, all partition-walls would tumble down and denominational lines, in due<br />
time, disappear. There is no reason why there should be a schism in the Church of God. None of us<br />
will ever see <strong>His</strong> face without the baptism of the Holy Spirit, which invariably unifies all who<br />
receive it. The people of God in non-essentials may yet differ as widely as in the Apostolic age, when<br />
thousands of Jewish Christians were practicing circumcision, bloody sacrifices, watery catharisms,<br />
Nazaritic vows and all the institutions of Moses, and the Gentile Christians doing none of these<br />
things. Yet they were all bona fide members of the same gospel church under the immediate eye of<br />
the apostles. Hence there is no reason why trineimmersion, foot-washing and kissing Tunkers and<br />
utterly non-ritualistic Quakers should not be bona fide members of the same New Testament church,<br />
worshipping together in perfect harmony and fellowship. This magnification of non-essentials, which<br />
has divided up and alienated the Church of God, is simply a prominent form of Satan’s idolatry. The<br />
New Testament [which really contains in practical revelation al the symbolic truth of the Old] is our<br />
only code of laws. You may legislate as much as you will, yet it is all null and void, merely<br />
optionary, unless it be at least a substantial transcript of the New Testament. So long as the<br />
Christians were anathematized, persecuted and martyred by the world, they got along without a<br />
human creed, satisfied with the simple Word of God. When the conversion of the Emperor<br />
Constantine took them from the lion’s mouth and the burning stake to Cæsar’s palace, the first thing<br />
they did was to call an ecumenical council to Nice, Bythnia, and make a human creed, under the