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Godbey's Commentary - Acts - Romans - Enter His Rest

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ACTS OF THE APOSTLES<br />

CHAPTER XXVII.<br />

PAUL’S VOYAGE AND SHIPWRECK.<br />

1-44. Fortunately Paul is committed to the Roman centurion Julius of the imperial cohort, who,<br />

in the finale also shows up a very beautiful character for gentility, so yielding to the Holy Spirit and<br />

to God’s Providence as to become the staunch friend and protector of his Apostolical prisoner.<br />

2. Adramyttium is a Mysian port on the Mediterranean, one of whose ships enjoys the first honor<br />

of carrying the Rome-bound trio, Paul, Aristarchus and Luke.<br />

3. Sidon is an old Tyrian maritime city celebrated in the days of the prophets along with Tyre for<br />

magnificence, wealth and commercial enterprise. At this first stop, as well as throughout the voyage,<br />

we see the peculiar kindness of Julius to Paul.<br />

4, 5. They now avail themselves of the island Cyprus as a wind-break, sailing up near the western<br />

coast of Asia, landing again in the harbor, Myra of Lycia, where they finally disembark from the ship<br />

on which they had sailed.<br />

6, 7. At that time Alexandria, Egypt, was one of the greatest mercantile cities in the world; at the<br />

mouth of the Nile valley, the most productive country on the globe, it becomes the emporium<br />

whence vast quantities of wheat are shipped to Rome. Hence Egypt was pronounced the granary of<br />

Rome. So here Julius, finding an Alexandrian corn-ship bound for Rome, embarks with all of his<br />

prisoners. Cnidus is a peninsula at the entrance of the Ægean Sea between the islands of Cos and<br />

Rhodes, around which the ship is awfully impeded in her passage because of contrary winds. After<br />

many days of slow and toilsome progress they have succeeded in reaching the island of Crete<br />

opposite the city of Salmone, endeavoring to sail round on the north side of it, using it as a protection<br />

from the winds.<br />

8-10. They seemed to have embarked from Cæsarea in August, A.D. 58. Without steam-engines<br />

and mariner’s compass, subject to all the caprices and mutations of winds and tides, navigation was<br />

regarded as very unsafe after the autumnal equinox, celebrated by the Jews in a fast. Now, having<br />

been so detained by contrary winds, they have been caught out in the winter, the equinox having<br />

already passed, and Paul avails himself of God’s gift of prophecy to warn them against departing<br />

from the harbor called Fair Havens, in the island of Crete, assuring them of great perils and loss<br />

awaiting them.<br />

11. Julius thinks the pilot and captain certainly understood navigation better than a preacher<br />

utterly ignorant of nautical science. Therefore, he followed their advice rather than the prophetic<br />

warnings of Paul, the pilot and captain suffering utter bankruptcy in the wrecking of the ship, and<br />

miraculously escaping with their lives.

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