Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest Godbey's Commentary - Acts - Romans - Enter His Rest
26. And the centurion hearing and coming to the kiliarch, announced to him saying, “What are you about to do, for this man is a Roman?” 27. And the kiliarch, coming said to him, “Tell me, art thou a Roman?” And he said, “Yea.” 28. And the kiliarch responded, “I obtained the same freedom for a great sum.” But Paul said: “But, indeed, I have been born.” We see here that Lysias unhesitatingly took Paul’s word for his Roman citizenship. We need not wonder at this, because it was a penalty of death for any person falsely to claim Roman citizenship, the fallacy in any case being easily detected and the party exposed to certain death. Paul’s father before him enjoyed this citizenship, how receiving it we know not. Consequently Paul was born a participant of this freedom, the grandest boon in the world during the Roman Empire, Lysias himself having only procured it with a great sum of money. So the kiliarch takes Paul’s word, demanding no proof, the case being entirely too risky for him to proceed, as he certainly would have lost his office and probably his head, as it was contrary to law to cowhide a Roman citizen. Not only did Lysias forbid them to whip him, but he became much alarmed on learning that he was a Roman citizen, and because he had him in custody, as it was a very delicate and responsible matter to prosecute a Roman citizen, even though guilty of crime. Lysias is anxious to do the right thing; consequently the following day he proceeds to present Paul before the high priest and all the Sanhedrim, and demand of them specifications and charges.
ACTS OF THE APOSTLES CHAPTER XXIII. THE HIGH PRIEST. 1-6. Paul hears the order to smite him on the mouth, but did not know who spake. When it turned out to be the high priest, he apologized. In the gospel dispensation (1 Peter 2), we see the priesthood is transferred to the membership, justification making you a priest, and sanctification a high priest, corresponding to the two courts of the temple in the sanctum and the sanctum sanctorum. The high priest first offered the sacrifice in the sight of the people; then he went into the Holy of Holies and interceded for them, after coming out and blessing them. So our great High Priest first offered His sacrifice on Calvary, in presence of the people; then He went up to heaven to intercede. Finally, He will come back to bless the people in the glorious millennial theocracy. PAUL APPEALS TO THE PHARISEES. The Sadducees were rationalistic infidels, i.e., high critics. While the Pharisees were orthodox, they were spiritually dead. Pursuant to the Pauline policy, “All things to all men,” he here very shrewdly avails himself of the sympathy and co-operation of the Pharisees, beautifully illustrating to us that amiable and invaluable gift of the Spirit denominated wisdom (1 Corinthians 12 8). God expects us to use the intelligence He has given us. THE CONSPIRACY AND DELIVERANCE. 11-35. That mighty vision was the secret of Paul’s redoubtable courage and sanctified versatility. He knew he was to “see Rome.” God’s heroes are immortal until the last battle is fought. What a formidable conspiracy! Forty stalwarts, oath-bound never to eat nor drink until they kill Paul. God quickens the acute ears of Paul’s little nephew, unnoticed by the conspirators. Lysias here shows up a noble character, as well as true loyalty in the protection of a Roman citizen. When Martin Cozta, an Americanized Hungarian, was condemned by the Austrian General at Smyrna, on the Mediterranean, to die, Captain Ingram, with only one hundred men, in command of the United States warship St. Louis, delivered him out of the hands of one hundred thousand Austrian soldiers. Lysias sends two hundred infantry and seventy cavalry to take Paul, at nine o’clock that night, and carry him safe to Governor Felix, at Cæsarea, with an explanatory letter stating how he had interposed and rescued Paul, regardless of expense and labor, because he was a Roman citizen. Here we see Paul’s old Lictorian Pharisaical identity and his political rights are all laid under contribution to save his life. God works by means. Some things He can do through wicked, worldly people, like the Roman soldiers, and other things He can do through dead church members, like the Pharisees. God help us to appreciate His providence as well as His grace. Herod had a palace at Cæsarea and a judgmenthall in it, which, we find, becomes the comfortable quarters of Paul.
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26. And the centurion hearing and coming to the kiliarch, announced to him saying, “What are<br />
you about to do, for this man is a Roman?”<br />
27. And the kiliarch, coming said to him, “Tell me, art thou a Roman?” And he said, “Yea.”<br />
28. And the kiliarch responded, “I obtained the same freedom for a great sum.” But Paul said:<br />
“But, indeed, I have been born.” We see here that Lysias unhesitatingly took Paul’s word for his<br />
Roman citizenship. We need not wonder at this, because it was a penalty of death for any person<br />
falsely to claim Roman citizenship, the fallacy in any case being easily detected and the party<br />
exposed to certain death. Paul’s father before him enjoyed this citizenship, how receiving it we know<br />
not. Consequently Paul was born a participant of this freedom, the grandest boon in the world during<br />
the Roman Empire, Lysias himself having only procured it with a great sum of money. So the<br />
kiliarch takes Paul’s word, demanding no proof, the case being entirely too risky for him to proceed,<br />
as he certainly would have lost his office and probably his head, as it was contrary to law to cowhide<br />
a Roman citizen. Not only did Lysias forbid them to whip him, but he became much alarmed on<br />
learning that he was a Roman citizen, and because he had him in custody, as it was a very delicate<br />
and responsible matter to prosecute a Roman citizen, even though guilty of crime. Lysias is anxious<br />
to do the right thing; consequently the following day he proceeds to present Paul before the high<br />
priest and all the Sanhedrim, and demand of them specifications and charges.