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Godbey's Commentary - Acts - Romans - Enter His Rest

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from idolatry, blood and fornication, have a purely spiritual signification, culminating in entire<br />

sanctification. We are cleansed from all unrighteousness by the blood of Christ, which is symbolized<br />

by all animal blood, hence our abstinence from it. The blood has a spiritual and not a physical<br />

signification. No one is free from idolatry in some form or other till sanctified wholly, while<br />

fornication is the only sin which breaks the marital covenant and forfeits the Bridehood of Christ.<br />

Hence its specification here. Nothing at all is said about baptism, the eucharist or any other<br />

ceremony. Hence you see the pure spirituality of gospel salvation, temporalities all incidental and<br />

optionary.<br />

PAUL ARRESTED.<br />

27-30. You see plainly that this affair was diabolical, mobocratic and unapologizable from the<br />

beginning, as even the most radical Jews fully approved what Paul was doing. The whole affair was<br />

a falsification and a downright violation of all law, Jewish and Roman.<br />

31-38. Lysias, the Roman kiliarch, commander-in-chief at Castle Antonia on Mt. Moriah near the<br />

temple, the Roman citadel for the protection of Jerusalem, in all of his treatment of Paul shows up<br />

a very beautiful character of sterling integrity, fidelity and magnanimity, especially for a heathen. If<br />

he had not fortunately been present at the castle and run with all his might when he heard the uproar,<br />

they would have killed Paul on the spot, so Lysias was sent of God to prolong his life. Having<br />

secured the prisoner, and unable, amid the heterogeneous clamor of the mob, to ascertain the crime<br />

with which he is charged, he orders the soldiers to carry him into the castle, transporting him in their<br />

arms to save his life. The kiliarch is surprised when Paul speaks to him in Greek, thinking that he<br />

is a notable Egyptian robber chief who had recently caused great trouble. Of this impression,<br />

however, Lysias is relieved when he hears him speak Greek. Consequently he permits the soldiers<br />

to stand him on the threshold of the castle, while he proceeds to address the people in Hebrew, which<br />

was not only the better understood by the Jews, but calculated to soften their animosities.

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