Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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ACTS OF THE APOSTLES<br />
CHAPTER XVI.<br />
TIMOTHY ENTERS THE MINISTRY.<br />
1-3. God gave Paul Timothy at Lystra, where they stoned him, — a memorable fact, as Timothy<br />
was his favorite preacher throughout all his ministry, and, of course, God’s greatest blessing to him,<br />
though received at the place where they stoned him, thus reminding us that calamities are but<br />
blessings in disguise, and that where the devil fights hardest God gives us the brightest victory.<br />
Timothy has a wonderful record, involving doubt as to his ever having lost his infantile justification,<br />
owing to the invaluable blessing of his godly mother Eunice and grandmother Lois, who from his<br />
infancy had taught him “the Holy Scriptures, which made him wise unto salvation.” Hence we have<br />
no record of his conversion, doubtless lost sight of in his early childhood. Here we see a significant<br />
fact that, while Paul everywhere defended the Gentile converts against the imperious demand of the<br />
Jews to impose on them the Mosaic ordinances, here he circumcised Timothy simply to gratify the<br />
Jews, so that he would be the more useful among them, illustrating his favorite maxim, “All things<br />
to all men, that he may save some.” We should be perfectly limber on all questions of church rites<br />
and ceremonies, to receive them or forego them pursuant to the glory of God through our humble<br />
instrumentality, led by the Spirit.<br />
4. In their evangelistic peregrinations, to the unutterable delight and edification of the Gentile<br />
converts, they everywhere read to the churches the apostolical decrees, liberating them from all the<br />
burdens of ecclesiasticism and conferring on them all the privileges of free grace anticipatory of<br />
heavenly glory.<br />
5. This proclamation of universal Gentile freedom from all burdens of Jewish ritualism, gives a<br />
universal impetus to the gospel church throughout the Gentile world.<br />
PAUL’S CALL TO EUROPE.<br />
We Americans are all of European extraction. Hence this was really the evangelization of our<br />
ancestors.<br />
6. We find here Paul again travels through Galatia and Phrygia, where he had preached the gospel<br />
about A.D. 35-38, during his stay at Tarsus, whither he was sent by the brethren at Jerusalem to save<br />
his life. “Being forbidden by the Holy Ghost to speak the word in Asia.” This was from the simple<br />
reason that God wanted him now to leave Asia, where he had spent all his life, go and establish the<br />
gospel in Europe.<br />
7. Here we see the tardiness of the human will to respond to the Holy Ghost, and at the same time<br />
a reluctance on the part of Paul, Silas, Timothy and Luke to leave Asia, their nativity, and embark<br />
on the sea for a country they had never seen. Bithynia is back towards the interior, hence we see their<br />
indisposition to go directly to the sea, and consequently an effort on their part to turn east and