Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest Godbey's Commentary - Acts - Romans - Enter His Rest
where I buried a college president, Freemason, and Odd Fellow, and have never gone back to pay homage at their graves. 13. “Those about Paul, having embarked from Paphos, came into Perge of Pamphylia.” Here we have the first indirect reference to Luke, our historian, who is so modest we have to watch every little hint to even keep a trace of him. Here also John Mark disgraced himself by skedaddling away from the work and returning to Jerusalem. Paul held it to his discount, and refused to take him on the next tour. The critics believe that the robbers, who at that time awfully infested the mountain ranges intervening between the Mediterranean plain and the interior tablelands, on which Perge, the capital, stood, got after them and perhaps treated them very roughly, as they are accustomed to do in the East, thus scaring Mark out of the work. 14. They now go on south into Antioch of Pisidia. 15-21. They constantly everywhere make free to attend the Jewish synagogues on the Sabbath, preaching on the streets and from house to house through the week. Hence they go in and sit in the audience, by physique and costume recognized as Jews by the entire audience. Having passed through the routine of Sabbath service, the leader sends a person back to invite them to speak freely as the Lord will. Thus Paul proceeds with a historic sermon on the plan of salvation in the former dispensation, culminating in the fulfillment of all the types, symbols and ceremonies in Jesus of Nazareth, whom he preaches to them as the veritable Shiloh of prophecy and the Christ. 22. “Having deposed him,” i.e., King Saul. Why did God depose Saul and cast him away? Because he spared Agag, the king of the Amalekites. Why was this? Because the Amalekites fought against Israel and did their utmost to keep them out of the promised land. See this grand symbolic truth. You must destroy everything that keeps you from sanctification. Agag typifies inbred sin, which must be utterly destroyed. Saul spared Agag and lost the kingdom and his soul, dying a suicide; so if you do not destroy inbred sin in entire sanctification, you will forfeit the kingdom of God, commit spiritual suicide and lose your soul. Why was David a man after God’s own heart? He was not infallible. He fell in case of Uriah, but God wonderfully restored him. “I have found David, the son of Jesse, a man after my own heart, who will do all of my wishes.” Would you be a man after God’s own heart? Then you must do the whole will of God. King David was an exception to all the kings of the earth, in the fact that he did not his own will, but the will of God. David’s throne was unearthly, focalizing in heaven. He was simply the executive of the divine administration, sitting on the throne of the theocracy, ruling as God’s vicegerent. Hence the risen Jesus was crowned David’s Successor (as He is his heir) in heaven when He ascended (Acts 2:30), and will be crowned David’s Successor on earth when He comes again (Acts 2:35). 23-25. John the Baptist, the greatest of the prophets, disclaimed the Messiahship and testified to the Christhood of Jesus. 27. Paul shows how the Jews and Romans all fulfilled the Messianic prophecies in the crucifixion of Jesus, quoting those wonderful predictions of David, which were only fulfilled in David’s greater Son.
39. “In him, every one believing is justified from all things from which you are not able to be justified by the law of Moses.” Paul enforces the fact that there never was justification in any other name. All the bleeding birds and beasts on Jewish altars slain, since the world began, never could wash away a solitary sin. They could only point earth’s guilty millions to the “Lamb of God that taketh away the sins of the world.” The first four thousand years were prospective, faith looking forward through types and symbols to the coming Christ. Paul assures them their own Christ of prophecy, whom the patriarchs and prophets trusted to save them, has already come; and, of course, it is the best news they ever heard. 40-41. He here quotes Habakkuk 1:5, in which the prophets warned them lest they reject the glorious tidings of their crucified, risen and ascended Lord, and be plunged into hopeless ruin. 42. The crowd is astounded and utterly bewildered. The audience is dismissed; meanwhile there is a general clamor for those wonderful words to be spoken to them the next Sabbath. Amid the exhortations of the apostles to the lingering crowd, many of the Jews and pious proselytes are actually converted to the Christhood of Jesus. We must remember that conversion in that day included the new birth, i.e., spiritual elevation in case of a saved people. Anon, they fell in with godly members of the Jewish church, like Zachariah, Elizabeth, Joseph, and many others, who knew the God of Israel experimentally, and were intelligently saved through the Lord’s coming Christ. Such did not have to be converted to God, but only to the Christhood of Jesus. 44. The wonderful news of the first Sabbath received universal publicity and brought a great host to hear the apostles the next Sabbath; meanwhile they pressed the work, in every open door, through the week. 45-52. The vast Gentile crowd aroused the old prejudice of the Jews so they could no longer keep the peace. Therefore the apostles turn to the Gentiles, who greatly rejoice to think that all the riches of the Jews’ religion and the wonderful grace of Israel’s God is as free for them as for the Jews, whereas the Jews had always taught them that they must first be made Jews by proselytism before they could receive the salvation of their God. The responsive appreciation of the Gentiles make the Jews so mad that they actually run the apostles out of the city; so they kick off the dust from their feet as a testimony against them, and bid them adieu. Jesus says it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city. Awful will be the doom of many in our day who reject the gospel preached by the Lord’s holy people.
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where I buried a college president, Freemason, and Odd Fellow, and have never gone back to pay<br />
homage at their graves.<br />
13. “Those about Paul, having embarked from Paphos, came into Perge of Pamphylia.” Here we<br />
have the first indirect reference to Luke, our historian, who is so modest we have to watch every little<br />
hint to even keep a trace of him. Here also John Mark disgraced himself by skedaddling away from<br />
the work and returning to Jerusalem. Paul held it to his discount, and refused to take him on the next<br />
tour. The critics believe that the robbers, who at that time awfully infested the mountain ranges<br />
intervening between the Mediterranean plain and the interior tablelands, on which Perge, the capital,<br />
stood, got after them and perhaps treated them very roughly, as they are accustomed to do in the East,<br />
thus scaring Mark out of the work.<br />
14. They now go on south into Antioch of Pisidia.<br />
15-21. They constantly everywhere make free to attend the Jewish synagogues on the Sabbath,<br />
preaching on the streets and from house to house through the week. Hence they go in and sit in the<br />
audience, by physique and costume recognized as Jews by the entire audience. Having passed<br />
through the routine of Sabbath service, the leader sends a person back to invite them to speak freely<br />
as the Lord will. Thus Paul proceeds with a historic sermon on the plan of salvation in the former<br />
dispensation, culminating in the fulfillment of all the types, symbols and ceremonies in Jesus of<br />
Nazareth, whom he preaches to them as the veritable Shiloh of prophecy and the Christ.<br />
22. “Having deposed him,” i.e., King Saul. Why did God depose Saul and cast him away?<br />
Because he spared Agag, the king of the Amalekites. Why was this? Because the Amalekites fought<br />
against Israel and did their utmost to keep them out of the promised land. See this grand symbolic<br />
truth. You must destroy everything that keeps you from sanctification. Agag typifies inbred sin,<br />
which must be utterly destroyed. Saul spared Agag and lost the kingdom and his soul, dying a<br />
suicide; so if you do not destroy inbred sin in entire sanctification, you will forfeit the kingdom of<br />
God, commit spiritual suicide and lose your soul. Why was David a man after God’s own heart? He<br />
was not infallible. He fell in case of Uriah, but God wonderfully restored him. “I have found David,<br />
the son of Jesse, a man after my own heart, who will do all of my wishes.” Would you be a man after<br />
God’s own heart? Then you must do the whole will of God. King David was an exception to all the<br />
kings of the earth, in the fact that he did not his own will, but the will of God. David’s throne was<br />
unearthly, focalizing in heaven. He was simply the executive of the divine administration, sitting on<br />
the throne of the theocracy, ruling as God’s vicegerent. Hence the risen Jesus was crowned David’s<br />
Successor (as He is his heir) in heaven when He ascended (<strong>Acts</strong> 2:30), and will be crowned David’s<br />
Successor on earth when He comes again (<strong>Acts</strong> 2:35).<br />
23-25. John the Baptist, the greatest of the prophets, disclaimed the Messiahship and testified to<br />
the Christhood of Jesus.<br />
27. Paul shows how the Jews and <strong>Romans</strong> all fulfilled the Messianic prophecies in the crucifixion<br />
of Jesus, quoting those wonderful predictions of David, which were only fulfilled in David’s greater<br />
Son.