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History of the M.E. Church, Vol. III - Media Sabda Org

History of the M.E. Church, Vol. III - Media Sabda Org

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or when done, had by no means been acceptable. I have written several letters to <strong>the</strong> westward to<br />

supply my lack <strong>of</strong> service. I am mightily wrought upon for New Hampshire, Province <strong>of</strong> Maine,<br />

Vermont, and Lower Canada."<br />

Such was this greatest apostle <strong>of</strong> modern Christendom. Scarcely recognized by <strong>the</strong> civil or<br />

ecclesiastical historians <strong>of</strong> <strong>the</strong> country, he was never<strong>the</strong>less unconsciously placing his name foremost<br />

on <strong>the</strong> ecclesiastical annals <strong>of</strong> <strong>the</strong> new world; nor can we wonder, after such labors, that in our day<br />

<strong>the</strong> followers <strong>of</strong> <strong>the</strong> evangelic banner which he thus bore forward, over mountains, wildernesses, and<br />

floods, constitute one half <strong>the</strong> Protestant communicants <strong>of</strong> <strong>the</strong> New World.<br />

On reaching Charlotte county, Va., in <strong>the</strong> latter part <strong>of</strong> April, he learns that "<strong>the</strong>re is sad work with<br />

those who had left" <strong>the</strong> denomination; yet matters were not desperate. "If <strong>the</strong> real cause <strong>of</strong> this<br />

division were known, I think it would appear, that one wanted to be immovably fixed in a district;<br />

ano<strong>the</strong>r wanted money; a third wanted ordination; a fourth wanted liberty to do as he pleased about<br />

slaves, and not to be called to an account," etc.<br />

He found it necessary to recite in his congregations <strong>the</strong> history <strong>of</strong> <strong>the</strong>se disputes, to vindicate his<br />

episcopal administration, to encounter personal rebuffs from former Methodists. "O that I had in <strong>the</strong><br />

wilderness a lodging-place!" he writes; "a dreadful rumor followed me from last Sabbath. I felt<br />

humble, and thankful that I could suffer; I think more <strong>of</strong> religion now than ever. O my God, I am<br />

thine; glory to Christ forever!" He rejoiced, however, to find in Bedford county "thirteen societies<br />

<strong>of</strong> Methodists, three or four <strong>of</strong> <strong>the</strong>m large, and about ten local preachers, who labor for Christ and<br />

souls." Reaching <strong>the</strong> western mountains, he held a conference and greeted some <strong>of</strong> <strong>the</strong> Kentucky<br />

preachers, who had come across <strong>the</strong> Alleghenies to counsel with him. He found "a valuable chapel<br />

at Newton, and three local preachers;" at Charleston, "a good house and one local preacher;" at<br />

Winchester, "a good meeting-house." "Sick, wet, and weary," he journeyed on, still preaching,<br />

though hardly able to make <strong>the</strong> people hear. " My mind," he says, "is in peace, but I feel <strong>the</strong> spiritual<br />

death <strong>of</strong> <strong>the</strong> people. I am now on <strong>the</strong> head branches <strong>of</strong> Opecken. I stopped a while at J. H.'s, and <strong>the</strong>n<br />

came on to Shepherdstown. It was a very instructing time to me; I cannot pretend to preach, yet I talk<br />

a little to <strong>the</strong> dear people, who flock to see and hear me by hundreds. I hope to be as much resigned<br />

to a life <strong>of</strong> affliction as a life <strong>of</strong> health; and thus may I be perfect in love and wholly crucified with<br />

Christ! I concluded, after my high fever, and my being forced to bed, that it was out <strong>of</strong> <strong>the</strong> question<br />

for me to attempt to speak; but when I saw <strong>the</strong> people coming on every side, and thought 'this may<br />

be <strong>the</strong> last time,' and considered I had not been <strong>the</strong>re for nearly five years, I took my staff faintly<br />

ascended <strong>the</strong> hill, and held forth on 1 John i, 6, 7, and felt streng<strong>the</strong>ned, having a clear view <strong>of</strong> <strong>the</strong><br />

word <strong>of</strong> God. After meeting we administered <strong>the</strong> sacrament, and I <strong>the</strong>n returned to my bed. I<br />

preached at Fredericktown. Rode to Liberty: when I came <strong>the</strong>re I was so faint, and my strength so<br />

spent, that I felt as if I could by no means attempt to preach; but after Bro<strong>the</strong>r R. had sung a hymn<br />

and prayed, I made a feeble attempt on Gal. i, 11,12."<br />

On <strong>the</strong> 15th <strong>of</strong> June he once more found genial shelter in Baltimore, <strong>the</strong>n <strong>the</strong> headquarters <strong>of</strong> all<br />

his episcopal campaigns. He paused, however, but four or five days, and hastened on to <strong>the</strong> north and<br />

<strong>the</strong> east, as far as Boston and Lynn. By <strong>the</strong> middle <strong>of</strong> October he was back again; a day <strong>of</strong> hospitable<br />

shelter at Perry Hall, a week <strong>of</strong> labor in Baltimore, at <strong>the</strong> conference, and <strong>the</strong> sou<strong>the</strong>rn campaign is<br />

reopened. Its events are stirring, but too similar to those already recorded to need recital; it was

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