History of the M.E. Church, Vol. III - Media Sabda Org
History of the M.E. Church, Vol. III - Media Sabda Org
History of the M.E. Church, Vol. III - Media Sabda Org
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HISTORY OF<br />
THE METHODIST EPISCOPAL CHURCH<br />
By Abel Stevens<br />
VOLUME <strong>III</strong>, BOOK V, CHAPTER I<br />
FROM THE GENERAL CONFERENCE OF 1792<br />
TO THE GENERAL CONFERENCE OF 1804<br />
GENERAL CONFERENCE OF 1792 -- O'KELLY'S SCHISM<br />
Necessity <strong>of</strong> a General Conference -- Coke returns to America -- The General Conference -- The<br />
"Council" ignored -- Excited Debates -- Religious Interest -- Amendments <strong>of</strong> <strong>the</strong> Discipline -- The<br />
Presiding Eldership established -- General Conferences ordained -- Supernumeraries -- Preachers'<br />
Wives -- O<strong>the</strong>r Amendments -- O'Kelly and <strong>the</strong> Appointing Power -- Great Debates -- O'Kelly and<br />
o<strong>the</strong>rs Secede -- Merits <strong>of</strong> <strong>the</strong> Question -- Conclusion <strong>of</strong> <strong>the</strong> Conference -- Its Character -- O'Kelly's<br />
Schism -- Disastrous Consequences -- War <strong>of</strong> Pamphlets -- Asbury -- Loss <strong>of</strong> Members -- Results<br />
-- Asbury's Interview with O'Kelly -- His continued Hostility -- Was <strong>the</strong>re a General Conference<br />
between 1784 and 1792? -- Note<br />
Ano<strong>the</strong>r important event, in <strong>the</strong> history <strong>of</strong> American Methodism, was at hand: <strong>the</strong> second General<br />
Conference. The first, called <strong>the</strong> Christmas Conference, (in 1784,) had been an extraordinary<br />
convention <strong>of</strong> <strong>the</strong> ministry, held, at <strong>the</strong> instance <strong>of</strong> Wesley, for <strong>the</strong> episcopal organization <strong>of</strong> <strong>the</strong><br />
<strong>Church</strong>. No provision was made for any subsequent similar assembly. The rapid multiplication <strong>of</strong><br />
sectional or "annual conferences" facilitated <strong>the</strong> local business <strong>of</strong> <strong>the</strong> denomination, but rendered<br />
legislation on its general interests difficult, if not impossible. If <strong>the</strong> early custom <strong>of</strong> carrying general<br />
measures from one conference to ano<strong>the</strong>r, till all had acted upon <strong>the</strong>m, still continued, it had now<br />
become exceedingly inconvenient; it delayed <strong>the</strong> enactment <strong>of</strong> such measures nearly a year; <strong>the</strong>re<br />
could be no ready comparison <strong>of</strong> opinions, or answer <strong>of</strong> objections, between conferences remotely<br />
apart; and <strong>the</strong> last in <strong>the</strong> series for <strong>the</strong> year might, for want <strong>of</strong> such consultation, defeat <strong>the</strong> votes <strong>of</strong><br />
all that had preceded it, <strong>the</strong>reby requiring <strong>the</strong> measure to be repeated in a revised form through<br />
ano<strong>the</strong>r year. Asbury's favorite "Council" failed as a substitute; it was defective, as has been shown,<br />
by giving <strong>the</strong> bishops supreme control <strong>of</strong> its constituency, and endangering <strong>the</strong> uniformity, if not <strong>the</strong><br />
unity, <strong>of</strong> <strong>the</strong> <strong>Church</strong>, for its enactments were to have effect only in such Annual Conferences as<br />
should approve <strong>the</strong>m. Some o<strong>the</strong>r mode <strong>of</strong> general legislation was <strong>the</strong>refore necessary. The<br />
memorable assembly <strong>of</strong> 1784 presented <strong>the</strong> expedient example, and accordingly a General<br />
Conference was called for 1792.<br />
Bishop Coke had left America, as we have seen, in May, 1791, on receiving <strong>the</strong> news <strong>of</strong> Wesley's<br />
death, and was absent about a year and a half. This was an anxious and busy period with him. The<br />
difficulties attending <strong>the</strong> settlement <strong>of</strong> <strong>the</strong> Wesleyan Connection, after <strong>the</strong> loss <strong>of</strong> its great founder,<br />
[1]<br />
were exasperated by jealousy, if not maltreatment <strong>of</strong> <strong>the</strong> bishop, among <strong>the</strong> English preachers. He<br />
bore patiently, however, his humiliating reception, and pursued with undiminished ardor his public<br />
labors. Besides preparing, with Henry Moore, a Life <strong>of</strong> Wesley, and beginning a Commentary on <strong>the</strong><br />
[2]<br />
Holy Scriptures, in six quarto volumes, (a labor <strong>of</strong> fifteen years,) he attempted to introduce<br />
Methodism into France. He went to Paris with an assistant preacher, de Quetteville, and commenced