Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org

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meach, beyond, or more than, a brother. The former will continue during prosperity, but the latter continues closely united to his friend, even in the most disastrous circumstances. Hence that maxim of Cicero, so often repeated, and so well known:— Amicus certus in re incerta cernitur. "In doubtful times the genuine friend is known." A late commentator has translated the verse thus:— The man that hath many friends is ready to be ruined: But there is a friend that sticketh closer than a brother. HOLDEN. "A frende that delyteth in love, doth a man more frendship, and sticketh faster unto him, than a brother.”—Coverdale. "A man that hath friends ought to show himself friendly, for a friend is nearer than a brother.”—BARKER'S Bible, 1615. "# .”—Old MS. Bible. The two last verses in this chapter, and the two first of the next, are wanting in the Septuagint and Arabic. These are the principal varieties; out of them the reader may choose. I have already given my opinion.
PROVERBS CHAPTER XIX The worth of a poor upright man. Riches preserve friends. False witnesses. False friends. A king's wrath. The foolish son. The prudent wife. Slothfulness. Pity for the poor. The fear of the Lord. The spendthrift son. Obedience to parents. NOTES ON CHAP. XIX Verse 1. Better is the poor] The upright poor man is always to be preferred to the rich or self-sufficient fool. Verse 2. Also, that the soul be without knowledge, it is not good] Would it not be plainer, as it is more literal, to say, "Also, to be without knowledge, is not good for the soul?" The soul was made for God; and to be without his knowledge, to be unacquainted with him, is not only not good, but the greatest evil the soul can suffer, for it involves all other evils. The Chaldee and Syriac have: "He who knows not his own soul, it is not good to him." "Where no discretion is, there the soul is not well.”—Coverdale. And he that hasteth with his feet sinneth.] And this will be the case with him who is not Divinely instructed. A child does nothing cautiously, because it is uninstructed; a savage is also rash and precipitate, till experience instructs him. A man who has not the knowledge of God is incautious, rash, headstrong, and precipitate: and hence he sinneth—he is continually missing the mark, and wounding his own soul. Verse 3. The foolishness of man] Most men complain of cross providences, because they get into straits and difficulties through the perverseness of their ways; and thus they fret against God; whereas, in every instance, they are the causes of their own calamities. O how inconsistent is man! Verse 4. The poor is separated from his neighbour.] Because he has the "disease of all-shunned poverty." Verse 7. Do hate him] They shun him as they do the person they hate. They neither hate him positively, nor love him: they disregard him; they will have nothing to do with him. sana signifies not only to hate, but to show a less degree of love to one than another. So Jacob loved Rachel, but hated Leah—showed her less affection than he did to Rachel. Verse 10. Delight is not seemly for a fool] taanug, splendid or luxurious living, rank, equipage, &c. These sit ill on a fool, though he be by birth a lord. For a servant to have rule over princes.] I pity the king who delivers himself into the hands of his own ministers. Such a one loses his character, and cannot be respected by his subjects, or rather their subjects. But it is still worse when a person of mean extraction is raised to the throne, or to any place of power; he is generally cruel and tyrannical.
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WESLEYAN HERITAGE Library Commentar
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ON THE DESIGNED AS A HELP TO A BETT
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Those nations with which we are bes
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affection, and piety towards God. T
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Equity] mesharim, rectitude. The pu
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will shall be free; or, rather, tha
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to turn, because he was of the peth
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Verse 9. Then shalt thou understand
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PROVERBS CHAPTER III An exhortation
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Some have rendered the last clause,
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Verse 19. The Lord by wisdom hath f
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PROVERBS CHAPTER IV The preceptor c
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steps are not straitened; he sees h
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in pace producet. "For himself will
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her own husband for the sake of her
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PROVERBS CHAPTER VI Exhortations ag
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Verse 15. Suddenly shall he be brok
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Verse 34. Jealousy is the rage of a
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endangering himself by cohabiting w
Page 39 and 40: wounded, also signifies soldiers or
Page 41 and 42: human race. As Jesus Christ tasted
Page 43 and 44: shophetey tsedek, "righteous judges
Page 45 and 46: heavens in the course of a single h
Page 47 and 48: egotten, nor proceeding, more than
Page 49 and 50: PROVERBS CHAPTER IX Wisdom builds h
Page 51 and 52: myrrh, mandragora, opium, and such
Page 53 and 54: PROVERBS CHAPTER X It is impossible
Page 55 and 56: Think much, speak little, and alway
Page 57 and 58: PROVERBS CHAPTER XI A parallel of t
Page 59 and 60: Verse 21. Though hand join in hand]
Page 61 and 62: times the women in Judea did some o
Page 63 and 64: Verse 21. There shall no evil happe
Page 65 and 66: PROVERBS CHAPTER XIII Various moral
Page 67 and 68: mekor chaiyim, the great aorta whic
Page 69 and 70: PROVERBS CHAPTER XIV Various moral
Page 71 and 72: 2. He shall be satisfied from himse
Page 73 and 74: But the righteous hath hope in his
Page 75 and 76: Verse 13. By sorrow of the heart th
Page 77 and 78: PROVERBS CHAPTER XVI Man prepares,
Page 79 and 80: Verse 6. By mercy and truth iniquit
Page 81 and 82: Verse 27. An ungodly man diggeth up
Page 83 and 84: PROVERBS CHAPTER XVII Contentment.
Page 85 and 86: Verse 26. Nor to strike princes for
Page 87 and 88: Verse 4. The words of a man's mouth
Page 89: Verse 20. With the fruit of his mou
Page 93 and 94: Verse 26. He that wasteth his fathe
Page 95 and 96: Verse 9. Who can say, I have made m
Page 97 and 98: And after vows to make inquiry.] Th
Page 99 and 100: Verse 9. In a corner of the houseto
Page 101 and 102: PROVERBS CHAPTER XXII A good reputa
Page 103 and 104: "The docile colt is form'd with gen
Page 105 and 106: 4. They must not only be heard, but
Page 107 and 108: Verse 23. For the Lord will plead t
Page 109 and 110: PROVERBS CHAPTER XXIII Sobriety in
Page 111 and 112: Verse 27. For a whore is a deep dit
Page 113 and 114: Thy strength is small.] tsar cochac
Page 115 and 116: Verse 18. And he turn away his wrat
Page 117 and 118: paid no attention to it. He alone w
Page 119 and 120: Verse 3. The heaven for height] The
Page 121 and 122: Verse 15. A soft tongue breaketh th
Page 123 and 124: PROVERBS CHAPTER XXVI Honour is not
Page 125 and 126: Verse 20. Where no wood is, there t
Page 127 and 128: danger. So is the man who leaves hi
Page 129 and 130: Verse 25. The hay appeareth] Take c
Page 131 and 132: Verse 5. They that seek the Lord un
Page 133 and 134: PROVERBS CHAPTER XXIX We must not d
Page 135 and 136: To this verse the VULGATE adds the
Page 137 and 138: Agur seems to have been a public te
Page 139 and 140: Lest he reprove thee] Lest he try t
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The word alukah, which we here tran
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confidential slaves, that no regime
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PROVERBS CHAPTER XXXI The words and
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3. She is an unspotted wife. The he
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11. She is truly charitable. She kn
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Verse 27. She looketh well to the w
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INTRODUCTION TO THE BOOK OF ECCLESI
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PROPOSITION III Men known not what
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PRACTICAL INFERENCES Chap. Ver. XI.
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highest to the lowest station; the
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produce a real and lasting advantag
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The royal preacher loud proclaims,
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own discoveries, which have been wr
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ECCLESIASTES CHAPTER II The vanity
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If, after all this, I may add one c
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Verse 23. His days are sorrows] Wha
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Verse 3. A time to kill,—heal,—
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and anxieties, submit to God; make
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Verse 20. All go unto one place]
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ECCLESIASTES CHAPTER IV The vanity
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Rushn Achter signifies a bright or
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take up some particular cross, to p
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Verse 18. Behold that which I have
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mehaloch nephesh, is the travelling
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Verse 6. For as the crackling of th
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exalted, while living wickedly. The
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influence with her ascendancy; his
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is power-influence, authority, and
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ECCLESIASTES CHAPTER IX No men know
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of help; and, 4. No wisdom—restor
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himself on his operations. To whom
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solicitude must naturally be to enr
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But money answereth all] This sayin
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are themselves generally good for n
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III. Remember him in thy YOUTH, in
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11. Fears shall be in the way] They
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author of this book: the fountains,
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Verse 14. For God shall bring every
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so many touches in the form and man
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I had for a long time hesitated whe
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and forsaken, &c.; and that the Cor
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some of the more difficult or obsol
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IDYL V Scene, a Chiosk or Pavilion
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soul, and putting him into the mini
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We will run after thee] Speaking in
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principal ornaments of their faces.
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Meantime the lofty rooms the prince
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eating the grapes. They abounded in
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The bottom thereof of gold] This ma
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Within thy locks.] See on #So 4:1,
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Now buskin'd like the virgin huntre
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passage has been proposed by Mr. Ha
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Verse 4. My beloved put in his hand
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SONG OF SOLOMON CHAPTER VI The comp
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With this chapter the fifth night i
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did not project from the mountain a
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SONG OF SOLOMON CHAPTER VIII The lo
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As soon then as my sister is in my
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Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org

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