Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org

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of his rays by means of the atmosphere, till at last he is completely elevated above the horizon, and then the prepared day has fully taken place, the sun having risen at the determined time. So, the truly wise man is but in his twilight here below; but he is in a state of glorious preparation for the realms of everlasting light; till at last, emerging from darkness and the shadows of death, he is ushered into the full blaze of endless felicity. Yet previously to his enjoyment of this glory, which is prepared for him, he is going-walking in the commandments of his God blameless; and illuminating-reflecting the light of the salvation which he has received on all those who form the circle of his acquaintance. Verse 21. Keep them in the midst of thine heart.] Let them be wrapped up in the very centre of thy affections; that they may give spring and energy to every desire, word, and wish. Verse 23. Keep thy heart with all diligence] "Above all keeping," guard thy heart. He who knows any thing of himself, knows how apt his affections are to go astray. For out of it are the issues of life.] totseoth chaiyim, "the goings out of lives." Is not this a plain allusion to the arteries which carry the blood from the heart through the whole body, and to the utmost extremities? As long as the heart is capable of receiving and propelling the blood, so long life is continued. Now as the heart is the fountain whence all the streams of life proceed, care must be taken that the fountain be not stopped up nor injured. A double watch for its safety must be kept up. So in spiritual things: the heart is the seat of the Lord of life and glory; and the streams of spiritual life proceed from him to all the powers and faculties of the soul. Watch with all diligence, that this fountain be not sealed up, nor these streams of life be cut off. Therefore "put away from thee a froward mouth and perverse lips-and let thy eyes look straight on." Or, in other words, look inward—look onward—look upward. I know that the twenty-third verse is understood as principally referring to the evils which proceed from the heart, and which must be guarded against; and the good purposes that must be formed in it, from which life takes its colouring. The former should be opposed; the latter should be encouraged and strengthened. If the heart be pure and holy, all its purposes will be just and good. If it be impure and defiled, nothing will proceed from it but abomination. But though all this be true, I have preferred following what I believe to be the metaphor in the text. Verse 24. A froward mouth] Beware of hastiness, anger, and rash speeches. And perverse lips] Do not delight in nor acquire the habit of contradicting and gainsaying; and beware of calumniating and backbiting your neighbour. Verse 26. Ponder the path of thy feet] Weigh well the part thou shouldst act in life. See that thou contract no bad habits. Verse 27. Turn not to the right hand nor to the left] Avoid all crooked ways. Be an upright, downright, and straight-forward man. Avoid tricks, wiles, and deceptions of this kind. To this the Septuagint and Vulgate add the following verse: . Ipse autem rectos faciet cursus tuos; itinera autem tua
in pace producet. "For himself will make thy paths straight and thy journeyings will he conduct in prosperity." The Arabic has also a clause to the same effect. But nothing like this is found in the Hebrew, Chaldee, or Syriac; nor in the Vulgate, as printed in the Complutensian Polyglot; nor in that of Antwerp or of Paris; but it is in the Greek text of those editions, in the editio princeps of the Vulgate, in five of my own MSS., and in the old MS. Bible. De Lyra rejects the clause as a gloss that stands on no authority. If an addition, it is certainly very ancient; and the promise it contains is true whether the clause be authentic or not.
Page 1 and 2: WESLEYAN HERITAGE Library Commentar
Page 3 and 4: ON THE DESIGNED AS A HELP TO A BETT
Page 5 and 6: Those nations with which we are bes
Page 7 and 8: affection, and piety towards God. T
Page 9 and 10: Equity] mesharim, rectitude. The pu
Page 11 and 12: will shall be free; or, rather, tha
Page 13 and 14: to turn, because he was of the peth
Page 15 and 16: Verse 9. Then shalt thou understand
Page 17 and 18: PROVERBS CHAPTER III An exhortation
Page 19 and 20: Some have rendered the last clause,
Page 21 and 22: Verse 19. The Lord by wisdom hath f
Page 23 and 24: PROVERBS CHAPTER IV The preceptor c
Page 25: steps are not straitened; he sees h
Page 29 and 30: her own husband for the sake of her
Page 31 and 32: PROVERBS CHAPTER VI Exhortations ag
Page 33 and 34: Verse 15. Suddenly shall he be brok
Page 35 and 36: Verse 34. Jealousy is the rage of a
Page 37 and 38: endangering himself by cohabiting w
Page 39 and 40: wounded, also signifies soldiers or
Page 41 and 42: human race. As Jesus Christ tasted
Page 43 and 44: shophetey tsedek, "righteous judges
Page 45 and 46: heavens in the course of a single h
Page 47 and 48: egotten, nor proceeding, more than
Page 49 and 50: PROVERBS CHAPTER IX Wisdom builds h
Page 51 and 52: myrrh, mandragora, opium, and such
Page 53 and 54: PROVERBS CHAPTER X It is impossible
Page 55 and 56: Think much, speak little, and alway
Page 57 and 58: PROVERBS CHAPTER XI A parallel of t
Page 59 and 60: Verse 21. Though hand join in hand]
Page 61 and 62: times the women in Judea did some o
Page 63 and 64: Verse 21. There shall no evil happe
Page 65 and 66: PROVERBS CHAPTER XIII Various moral
Page 67 and 68: mekor chaiyim, the great aorta whic
Page 69 and 70: PROVERBS CHAPTER XIV Various moral
Page 71 and 72: 2. He shall be satisfied from himse
Page 73 and 74: But the righteous hath hope in his
Page 75 and 76: Verse 13. By sorrow of the heart th
Page 77 and 78:
PROVERBS CHAPTER XVI Man prepares,
Page 79 and 80:
Verse 6. By mercy and truth iniquit
Page 81 and 82:
Verse 27. An ungodly man diggeth up
Page 83 and 84:
PROVERBS CHAPTER XVII Contentment.
Page 85 and 86:
Verse 26. Nor to strike princes for
Page 87 and 88:
Verse 4. The words of a man's mouth
Page 89 and 90:
Verse 20. With the fruit of his mou
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PROVERBS CHAPTER XIX The worth of a
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Verse 26. He that wasteth his fathe
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Verse 9. Who can say, I have made m
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And after vows to make inquiry.] Th
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Verse 9. In a corner of the houseto
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PROVERBS CHAPTER XXII A good reputa
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"The docile colt is form'd with gen
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4. They must not only be heard, but
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Verse 23. For the Lord will plead t
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PROVERBS CHAPTER XXIII Sobriety in
Page 111 and 112:
Verse 27. For a whore is a deep dit
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Thy strength is small.] tsar cochac
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Verse 18. And he turn away his wrat
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paid no attention to it. He alone w
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Verse 3. The heaven for height] The
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Verse 15. A soft tongue breaketh th
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PROVERBS CHAPTER XXVI Honour is not
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Verse 20. Where no wood is, there t
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danger. So is the man who leaves hi
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Verse 25. The hay appeareth] Take c
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Verse 5. They that seek the Lord un
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PROVERBS CHAPTER XXIX We must not d
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To this verse the VULGATE adds the
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Agur seems to have been a public te
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Lest he reprove thee] Lest he try t
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The word alukah, which we here tran
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confidential slaves, that no regime
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PROVERBS CHAPTER XXXI The words and
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3. She is an unspotted wife. The he
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11. She is truly charitable. She kn
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Verse 27. She looketh well to the w
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INTRODUCTION TO THE BOOK OF ECCLESI
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PROPOSITION III Men known not what
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PRACTICAL INFERENCES Chap. Ver. XI.
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highest to the lowest station; the
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produce a real and lasting advantag
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The royal preacher loud proclaims,
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own discoveries, which have been wr
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ECCLESIASTES CHAPTER II The vanity
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If, after all this, I may add one c
Page 171 and 172:
Verse 23. His days are sorrows] Wha
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Verse 3. A time to kill,—heal,—
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and anxieties, submit to God; make
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Verse 20. All go unto one place]
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ECCLESIASTES CHAPTER IV The vanity
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Rushn Achter signifies a bright or
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take up some particular cross, to p
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Verse 18. Behold that which I have
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mehaloch nephesh, is the travelling
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Verse 6. For as the crackling of th
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exalted, while living wickedly. The
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influence with her ascendancy; his
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is power-influence, authority, and
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ECCLESIASTES CHAPTER IX No men know
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of help; and, 4. No wisdom—restor
Page 201 and 202:
himself on his operations. To whom
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solicitude must naturally be to enr
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But money answereth all] This sayin
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are themselves generally good for n
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III. Remember him in thy YOUTH, in
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11. Fears shall be in the way] They
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author of this book: the fountains,
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Verse 14. For God shall bring every
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so many touches in the form and man
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I had for a long time hesitated whe
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and forsaken, &c.; and that the Cor
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some of the more difficult or obsol
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IDYL V Scene, a Chiosk or Pavilion
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soul, and putting him into the mini
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We will run after thee] Speaking in
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principal ornaments of their faces.
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Meantime the lofty rooms the prince
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eating the grapes. They abounded in
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The bottom thereof of gold] This ma
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Within thy locks.] See on #So 4:1,
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Now buskin'd like the virgin huntre
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passage has been proposed by Mr. Ha
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Verse 4. My beloved put in his hand
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SONG OF SOLOMON CHAPTER VI The comp
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With this chapter the fifth night i
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did not project from the mountain a
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SONG OF SOLOMON CHAPTER VIII The lo
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As soon then as my sister is in my
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