Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org
Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org
Verse 13. Better is a poor and a wise child] The Targum applies this to Abraham. "Abraham was a poor child of only three years of age; but he had the spirit of prophecy, and he refused to worship the idols which the old foolish king-Nimrod-had set up; therefore Nimrod cast him into a furnace of fire. But the Lord worked a miracle and delivered him. Yet here was no knowledge in Nimrod, and he would not be admonished." The Targum proceeds: Verse 14. For out of prison he cometh to reign] "Then Abraham left the country of the idolaters, where he had been imprisoned, and came and reigned over the land of Canaan; and Nimrod became poor in this world." This is the fact to which the ancient rabbins supposed Solomon to allude. Verse 15. With the second child that shall stand up] The Targum applies this to the case of Jeroboam and Rehoboam. History affords many instances of mean persons raised to sovereign authority, and of kings being reduced to the meanest offices, and to a morsel of bread. Agrippa himself ascended the throne of Israel after having been long in prison. See Josephus, Ant. lib. xviii. c. 8. This the heathens attributed to fortune. Si fortuna volet, fies de rhetore consul; Si volet haec eadem, fies de consule rhetor. JUV. Sat. vii., ver. 197. Though I have given what the Jews suppose to be the allusion in these verses, yet the reader may doubt whether the reference be correct. There is a case implied, whether from fact or assumption I cannot say; but it seems to be this: A king who had abused the authority vested in him by oppressing the people, had a son whose prudent conduct promised much comfort to the nation, when he should come to the throne. The father, seeing the popular wish, and becoming jealous of his son, shut him up in prison. In the interim the old king either dies or is deposed, and the son is brought out of prison, and placed on the throne. Then (#Ec 4:15, 16) multitudes of the people flock to him, and begin to walk under the sun; i.e., the prosperous state to which the nation is raised by its redemption from the former tyranny. However, the wise man insinuates that this sunshine will not last long. The young king, feeling the reins in his own hands, and being surrounded by those whose interest it was to flatter in order to obtain and continue in court favour, he also becomes corrupted so that those who come after shall have no cause of rejoicing in him. This appears to be the case; and similar cases have frequently occurred, not only in Asiatic, but also in European history, I have, in another place, referred to the case of Rushn Achter, who was brought out of prison and set upon the throne of Hindoostan. This is expressed in the following elegant Persian couplet, where his fortune is represented as similar to that of the patriarch Joseph:— [Persian] [Persian] "The bright star is now become a moon: Joseph is taken out of prison, and become a king."
Rushn Achter signifies a bright or splendid star. Verse 16. There is no end of all the people] This is supposed to refer to the multitudes of people who hail the advent and accession of a new sovereign; for, as Suetonius remarks, A plerisque adorari solem orientem, "Most people adore the rising sun." But when the new king becomes old, very few regard him; and perhaps he lives long enough to be as much despised by the very persons who before were ready to worship him. This is also a miserable vanity. Thus the blooming heir- "Shall feel the sad reverse: honoured awhile; Then, like his sire, contemn'd, abhorr'd, forgot." C.
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Rushn Achter signifies a bright or splendid star.<br />
Verse 16. There is no end of all the people] This is supposed to refer to the multitudes of people<br />
who hail the advent and accession of a new sovereign; for, as Suetonius remarks, A plerisque adorari<br />
solem orientem, "Most people adore the rising sun." But when the new king becomes old, very few<br />
regard him; and perhaps he lives long enough to be as much despised by the very persons who before<br />
were ready to worship him. This is also a miserable vanity. Thus the blooming heir-<br />
"Shall feel the sad reverse: honoured awhile;<br />
Then, like his sire, contemn'd, abhorr'd, forgot."<br />
C.
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