Clarke's Commentary - Proverbs - Song Of ... - Media Sabda Org

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Verse 27. It is not good to eat much honey] Coverdale translates the whole passage thus: "Like as it is not good to eat to muche hony; even so, he that wyll search out hye thinges, it shal be to hevy for him." # —Old MS. Bible. He that searches too much into mysteries, is likely to be confounded by them. I really think this is the meaning of the place; and shall not puzzle either myself or my reader with the discordant explanations which have been brought forward with the hope of illustrating this passage.
PROVERBS CHAPTER XXVI Honour is not seemly in a fool. The correction and treatment suitable to such. Of the slothful man. Of him who interferes with matters which do not concern him. Contentions to be avoided. Of the dissembler and the lying tongue. NOTES ON CHAP. XXVI Verse 1. As snow in summer] None of these is suitable to the time; and at this unsuitable time, both are unwelcome: so a fool to be in honour is unbecoming. Verse 2. As the bird] tsippor is taken often for the sparrow; but means generally any small bird. As the sparrow flies about the house, and the swallow emigrates to strange countries; so an undeserved malediction may flutter about the neighbourhood for a season: but in a short time it will disappear as the bird of passage; and never take effect on the innocent person against whom it was pronounced. Verse 3. A whip for the horse] Correction is as suitable to a fool, as a whip is for a horse, or a bridle for an ass. Verse 4. Answer not a fool] On this and the following verse Bishop Warburton, who has written well on many things, and very indifferently on the doctrine of grace, has written with force and perspicuity: "Had this advice been given simply, and without circumstance, to answer the fool, and not to answer him, one who had reverence for the text would satisfy himself in supposing that the different directions referred to the doing a thing in and out of season; 1. The reasons given why a fool should not be answered according to his folly, is, "lest he (the answerer) should be like unto him." 2. The reason given why the fool should be answered according to his folly, is, "lest he (the fool) should be wise in his own conceit." "1. The cause assigned for forbidding to answer, therefore, plainly insinuates that the defender of religion should not imitate the insulter of it in his modes of disputation, which may be comprised in sophistry, buffoonery, and scurrility. "2. The cause assigned for directing to answer, as plainly intimates that the sage should address himself to confute the fool upon his own false principles, by showing that they lead to conclusions very wide from, very opposite to, those impieties he would deduce from them. If any thing can allay the fool's vanity, and prevent his being wise in his own conceit, it must be the dishonour of having his own principles turned against himself, and shown to be destructive of his own conclusions.”—Treatise on Grace. Preface. Verse 6. Cutteth off the feet] Sending by such a person is utterly useless. My old MS. Bible translates well: . Nothing but lameness in himself can vindicate his sending it by such hands; and, after all, the expedient will be
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WESLEYAN HERITAGE Library Commentar
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ON THE DESIGNED AS A HELP TO A BETT
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Those nations with which we are bes
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affection, and piety towards God. T
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Equity] mesharim, rectitude. The pu
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will shall be free; or, rather, tha
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to turn, because he was of the peth
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Verse 9. Then shalt thou understand
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PROVERBS CHAPTER III An exhortation
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Some have rendered the last clause,
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Verse 19. The Lord by wisdom hath f
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PROVERBS CHAPTER IV The preceptor c
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steps are not straitened; he sees h
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in pace producet. "For himself will
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her own husband for the sake of her
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PROVERBS CHAPTER VI Exhortations ag
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Verse 15. Suddenly shall he be brok
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Verse 34. Jealousy is the rage of a
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endangering himself by cohabiting w
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wounded, also signifies soldiers or
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human race. As Jesus Christ tasted
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shophetey tsedek, "righteous judges
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heavens in the course of a single h
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egotten, nor proceeding, more than
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PROVERBS CHAPTER IX Wisdom builds h
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myrrh, mandragora, opium, and such
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PROVERBS CHAPTER X It is impossible
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Think much, speak little, and alway
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PROVERBS CHAPTER XI A parallel of t
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Verse 21. Though hand join in hand]
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times the women in Judea did some o
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Verse 21. There shall no evil happe
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PROVERBS CHAPTER XIII Various moral
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mekor chaiyim, the great aorta whic
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PROVERBS CHAPTER XIV Various moral
Page 71 and 72: 2. He shall be satisfied from himse
Page 73 and 74: But the righteous hath hope in his
Page 75 and 76: Verse 13. By sorrow of the heart th
Page 77 and 78: PROVERBS CHAPTER XVI Man prepares,
Page 79 and 80: Verse 6. By mercy and truth iniquit
Page 81 and 82: Verse 27. An ungodly man diggeth up
Page 83 and 84: PROVERBS CHAPTER XVII Contentment.
Page 85 and 86: Verse 26. Nor to strike princes for
Page 87 and 88: Verse 4. The words of a man's mouth
Page 89 and 90: Verse 20. With the fruit of his mou
Page 91 and 92: PROVERBS CHAPTER XIX The worth of a
Page 93 and 94: Verse 26. He that wasteth his fathe
Page 95 and 96: Verse 9. Who can say, I have made m
Page 97 and 98: And after vows to make inquiry.] Th
Page 99 and 100: Verse 9. In a corner of the houseto
Page 101 and 102: PROVERBS CHAPTER XXII A good reputa
Page 103 and 104: "The docile colt is form'd with gen
Page 105 and 106: 4. They must not only be heard, but
Page 107 and 108: Verse 23. For the Lord will plead t
Page 109 and 110: PROVERBS CHAPTER XXIII Sobriety in
Page 111 and 112: Verse 27. For a whore is a deep dit
Page 113 and 114: Thy strength is small.] tsar cochac
Page 115 and 116: Verse 18. And he turn away his wrat
Page 117 and 118: paid no attention to it. He alone w
Page 119 and 120: Verse 3. The heaven for height] The
Page 121: Verse 15. A soft tongue breaketh th
Page 125 and 126: Verse 20. Where no wood is, there t
Page 127 and 128: danger. So is the man who leaves hi
Page 129 and 130: Verse 25. The hay appeareth] Take c
Page 131 and 132: Verse 5. They that seek the Lord un
Page 133 and 134: PROVERBS CHAPTER XXIX We must not d
Page 135 and 136: To this verse the VULGATE adds the
Page 137 and 138: Agur seems to have been a public te
Page 139 and 140: Lest he reprove thee] Lest he try t
Page 141 and 142: The word alukah, which we here tran
Page 143 and 144: confidential slaves, that no regime
Page 145 and 146: PROVERBS CHAPTER XXXI The words and
Page 147 and 148: 3. She is an unspotted wife. The he
Page 149 and 150: 11. She is truly charitable. She kn
Page 151 and 152: Verse 27. She looketh well to the w
Page 153 and 154: INTRODUCTION TO THE BOOK OF ECCLESI
Page 155 and 156: PROPOSITION III Men known not what
Page 157 and 158: PRACTICAL INFERENCES Chap. Ver. XI.
Page 159 and 160: highest to the lowest station; the
Page 161 and 162: produce a real and lasting advantag
Page 163 and 164: The royal preacher loud proclaims,
Page 165 and 166: own discoveries, which have been wr
Page 167 and 168: ECCLESIASTES CHAPTER II The vanity
Page 169 and 170: If, after all this, I may add one c
Page 171 and 172: Verse 23. His days are sorrows] Wha
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Verse 3. A time to kill,—heal,—
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and anxieties, submit to God; make
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Verse 20. All go unto one place]
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ECCLESIASTES CHAPTER IV The vanity
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Rushn Achter signifies a bright or
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take up some particular cross, to p
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Verse 18. Behold that which I have
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mehaloch nephesh, is the travelling
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Verse 6. For as the crackling of th
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exalted, while living wickedly. The
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influence with her ascendancy; his
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is power-influence, authority, and
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ECCLESIASTES CHAPTER IX No men know
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of help; and, 4. No wisdom—restor
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himself on his operations. To whom
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solicitude must naturally be to enr
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But money answereth all] This sayin
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are themselves generally good for n
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III. Remember him in thy YOUTH, in
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11. Fears shall be in the way] They
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author of this book: the fountains,
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Verse 14. For God shall bring every
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so many touches in the form and man
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I had for a long time hesitated whe
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and forsaken, &c.; and that the Cor
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some of the more difficult or obsol
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IDYL V Scene, a Chiosk or Pavilion
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soul, and putting him into the mini
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We will run after thee] Speaking in
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principal ornaments of their faces.
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Meantime the lofty rooms the prince
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eating the grapes. They abounded in
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The bottom thereof of gold] This ma
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Within thy locks.] See on #So 4:1,
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Now buskin'd like the virgin huntre
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passage has been proposed by Mr. Ha
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Verse 4. My beloved put in his hand
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SONG OF SOLOMON CHAPTER VI The comp
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With this chapter the fifth night i
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did not project from the mountain a
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SONG OF SOLOMON CHAPTER VIII The lo
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As soon then as my sister is in my
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