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Christian Theology - Media Sabda Org

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CHRISTIAN THEOLOGY.<br />

Adam Clarke<br />

III.—ATTRIBUTES OF GOD.<br />

This Jehovah is a Being of such infinite perfections, that no defect in<br />

him can be imagined; nor can we conceive any thing that might raise,<br />

improve, or exalt his nature. Because he is an infinite fulness, nothing can<br />

be added: and because he fills all space—the heavens and the earth, and<br />

inhabits eternity—nothing can be taken away from him. Whatever exists<br />

must necessarily be his creature, or an effect produced by him, the<br />

supreme First Cause. As he is independent and self-sufficient, he needs<br />

nothing that he has made. From eternity he existed without any other kind<br />

of being; and when he chose to create innumerable beings of endlessly<br />

varied natures, and possessing various degrees of relative perfection, he<br />

still continued to be the same independent being; all others deriving their<br />

existence and support from him.<br />

UNITY.—There is ONE GOD, who is self-existing, uncreated, infinitely<br />

wise, powerful, and good; who is present in every place; and fills the<br />

heavens, and earth, and all things. Now, as THIS ONE God is eternal, that<br />

is, without beginning or end, and is present everywhere, and fills all<br />

space, there can be only ONE such Being; for there cannot be two or more<br />

eternals, or two or more who are present everywhere, and fill all things.<br />

To suppose more than one supreme source of infinite wisdom, power, and<br />

all perfections, is to assert that there is no supreme Being in existence. A<br />

plurality of eternal beings would resemble a plurality of universes,<br />

eternities, and infinite spaces; all which would be contradictory and<br />

absurd.<br />

SPIRITUALITY.—We must not attempt to form conceptions of the<br />

supreme Being as if confined to form, to any kind of limits, to any<br />

particular space or place. As JEHOVAH, he is in every respect<br />

inconceivable;—no mind can grasp him;—he is an infinite<br />

Spirit;—equally in every place, and in all points of duration;—he cannot

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