Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
law; and by those who, having read it, are not morally improved by it, and made wise unto salvation! Had not the history of Joseph formed a part of the sacred Scriptures, it would have been published in all the living languages of man, and read throughout the universe! But it contains "the things of God," and to all such the "carnal mind is enmity." Numerous prophecies, long previously delivered, and in the keeping of those who in the days of Christ's flesh were his most inveterate enemies, had announced his approach, described his person, detailed his sufferings, showed forth his death and resurrection, and foretold the propagation and influence of his religion over the earth. From this fountain of light and salvation a new race of inspired authors proceeded, who shone with that clear and steady light which they received from Him, and reflected his brightness throughout the universe. It is worthy of remark that, notwithstanding the most numerous and the most eminent writers that ever adorned the republic of letters sprang from this light of life and truth, yet He himself was never known to write but once, John viii, 8, and that in the dust, in reference to a sinner who was brought to be condemned by him;—and what he then wrote no man knows, as he did not think proper to hand it down to posterity. The facts which St. Luke mentions, chap. iii, 1, 2, tend much to confirm the truth of the evangelical history. Christianity differs widely from philosophic system; it is founded in the goodness and authority of God; and attested by historic facts. It differs also from popular tradition, which either has had no pure origin, or which is lost in unknown or fabulous antiquity. It differs also from pagan and Mohammedan revelations, which were fabricated in a corner, and had no witnesses. In the above verses we find the persons, the places, and the times marked with the utmost exactness. It was under the first Cesars that the preaching of the gospel took place; and in their time the facts on which the whole of Christianity is founded made their appearance: an age the most enlightened and best known from the multitude of its historic records. It
was in Judea, where every thing that professed to come from God was scrutinized with the most exact and unmerciful criticism. In writing the history of Christianity, the evangelists appeal to certain facts which were publicly transacted in such places, under the government and inspection of such and such persons, and in such particular times. A thousand persons could have confronted the falsehood, had it been one. These appeals are made—a challenge is offered to the Roman government, and to the Jewish rulers and people—a new religion has been introduced in such a place, at such a time—this has been accompanied with such and such facts and miracles! Who can disprove this? All are silent. None appears to offer even an objection. The cause of infidelity and irreligion is at stake! If these facts cannot be disproved, the religion of Christ must triumph. None appears, because none could appear. Now, let it be observed that the persons of that time, only, could confute these things had they been false; they never attempted it; therefore these facts are absolute and incontrovertible truths: this conclusion is necessary. Shall a man, then, give up his faith in such attested facts as these, because, more than a thousand years after, an infidel creeps out, and ventures publicly to sneer at what his iniquitous soul hopes is not true? How impartial is the history that God writes! We may see, from several commentators, what man would have done, had he had the same facts to relate. The history given by God details as well the vices as the virtues of those who are its subjects. How widely different from that in the Bible is the biography of the present day! Virtuous acts that were never performed, voluntary privations which were never borne, piety which was never felt, and, in a word, lives which were never lived, are the principal subjects of our biographical relation. These may be well termed the Lives of the Saints, for to these are attributed all the virtues which can adorn the human character, with scarcely a failing or a blemish; while, on the other hand, those in general mentioned in the sacred writings stand marked with deep shades. What is the inference which a reflecting mind, acquainted with human nature, draws from a comparison of the biography of the Scriptures with that of uninspired writers? The inference is this—the Scripture history is natural, is
- Page 1 and 2: WESLEYAN HERITAGE LIBRARY CHRISTIAN
- Page 3 and 4: CHRISTIAN THEOLOGY. Adam Clarke ADV
- Page 5 and 6: CHRISTIAN THEOLOGY. Adam Clarke CON
- Page 7 and 8: XXXIII.—Hell XXXIV.—Heaven XXXV
- Page 9 and 10: Mr. Clarke kept an English and clas
- Page 11 and 12: of sorrow, the day of deliverance d
- Page 13 and 14: another village, and repeated the s
- Page 15 and 16: Mr. Clarke entered on the regular w
- Page 17 and 18: In 1785 Mr. Clarke was appointed to
- Page 19 and 20: The year 1791 is remarkable in the
- Page 21 and 22: duty as a Methodist preacher. In th
- Page 23 and 24: His "Concise View of the Succession
- Page 25 and 26: eneficial effect upon his constitut
- Page 27 and 28: is indebted to Dr. Clarke, will not
- Page 29 and 30: the mightiest and happiest nation o
- Page 31 and 32: from 1 Tim. i, 15: "This is a faith
- Page 33 and 34: needlessly; keep from all unnecessa
- Page 35 and 36: serve for their dinner. I said, 'Go
- Page 37 and 38: popular; but God scarcely ever empl
- Page 39 and 40: on the shortest notice, and pour fo
- Page 41 and 42: voes, and men, and devils would be
- Page 43 and 44: itself. Whatever errors may be obse
- Page 45 and 46: Irish Academy,—member of the Amer
- Page 47 and 48: and intelligent heathens. They had
- Page 49 and 50: government, and with many millions
- Page 51: mercy on those whose ignorance lead
- Page 55 and 56: 1. By the personal appearance of Hi
- Page 57 and 58: holiness, omniscience, and omnipote
- Page 59 and 60: The law of God is a code of instruc
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- Page 67 and 68: CHRISTIAN THEOLOGY. Adam Clarke III
- Page 69 and 70: God is a Spirit: he is nothing like
- Page 71 and 72: general laws, he chooses often to a
- Page 73 and 74: strength or power. It was this whic
- Page 75 and 76: BENEVOLENCE.—Entertain just notio
- Page 77 and 78: When man fell, the same love induce
- Page 79 and 80: "the wretched state of the sinner p
- Page 81 and 82: the thought. If cherubim and seraph
- Page 83 and 84: were manifested; and merely, I thin
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- Page 87 and 88: has conceived the most astonishing
- Page 89 and 90: powers of the most astonishing comp
- Page 91 and 92: forth his glory: which they can do
- Page 93 and 94: endued with the gift of speech and
- Page 95 and 96: unfriendly to the continual support
- Page 97 and 98: "lieth in the wicked one," with an
- Page 99 and 100: in which we were created. 2. We are
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law; and by those who, having read it, are not morally improved by it, and<br />
made wise unto salvation!<br />
Had not the history of Joseph formed a part of the sacred Scriptures,<br />
it would have been published in all the living languages of man, and read<br />
throughout the universe! But it contains "the things of God," and to all<br />
such the "carnal mind is enmity."<br />
Numerous prophecies, long previously delivered, and in the keeping<br />
of those who in the days of Christ's flesh were his most inveterate<br />
enemies, had announced his approach, described his person, detailed his<br />
sufferings, showed forth his death and resurrection, and foretold the<br />
propagation and influence of his religion over the earth. From this<br />
fountain of light and salvation a new race of inspired authors proceeded,<br />
who shone with that clear and steady light which they received from Him,<br />
and reflected his brightness throughout the universe. It is worthy of<br />
remark that, notwithstanding the most numerous and the most eminent<br />
writers that ever adorned the republic of letters sprang from this light of<br />
life and truth, yet He himself was never known to write but once, John<br />
viii, 8, and that in the dust, in reference to a sinner who was brought to be<br />
condemned by him;—and what he then wrote no man knows, as he did<br />
not think proper to hand it down to posterity.<br />
The facts which St. Luke mentions, chap. iii, 1, 2, tend much to<br />
confirm the truth of the evangelical history. <strong>Christian</strong>ity differs widely<br />
from philosophic system; it is founded in the goodness and authority of<br />
God; and attested by historic facts. It differs also from popular tradition,<br />
which either has had no pure origin, or which is lost in unknown or<br />
fabulous antiquity. It differs also from pagan and Mohammedan<br />
revelations, which were fabricated in a corner, and had no witnesses. In<br />
the above verses we find the persons, the places, and the times marked<br />
with the utmost exactness. It was under the first Cesars that the preaching<br />
of the gospel took place; and in their time the facts on which the whole<br />
of <strong>Christian</strong>ity is founded made their appearance: an age the most<br />
enlightened and best known from the multitude of its historic records. It