Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
CHRISTIAN THEOLOGY. Adam Clarke I. THE SCRIPTURES. [5] THE NECESSITY OF REVELATION.—The absolute necessity of a divine revelation is sufficiently established. If God be the sole Fountain of light and truth, all knowledge must be derived from him. "The spirit of a man may know the things of a man; but the Spirit of God can alone know and teach the things of God." That is, the human intellect, in its ordinary power and operation, is sufficient to comprehend the various earthly things that concern man's sustenance and welfare in social life; but this intellect cannot fathom the things of God; it cannot find out the mind of the Most High; it knows not his will; it has no just idea of the end for which man was made; of that in which his best interests lie; of its own nature; of the nature of moral good and evil; how to avoid the latter, and how to attain the former, in which true happiness, or the supreme good, consists: and these things it is the province of divine revelation to teach, for they have never been taught or conceived by man. How unspeakably we are indebted to God for giving us a revelation of his WILL and of his WORKS! Is it possible to know the mind of God but from himself? It is impossible. Can those things and services which are worthy of, and pleasing to, an infinitely pure, perfect, and holy Spirit, be ever found out by reasoning and conjecture? Never; for the Spirit of God alone can know the mind of God; and by this Spirit he has revealed himself to man, and in this revelation has taught him, not only to know the glories and perfections of the Creator, but also his own origin, duty, and interest. Thus far it was essentially necessary that God should reveal his WILL; but if he had not given a revelation of his WORKS, the origin, constitution, and nature of the universe could never have been adequately known. The world by wisdom knew not God. This is demonstrated by the writings of the most learned
and intelligent heathens. They had no just, no rational notion of the origin and design of the universe. Moses alone, of all ancient writers, gives a consistent and rational account of the creation; an account which has been confirmed by the investigations of the most accurate philosophers. THE SCRIPTURES ARE REVELATIONS FROM GOD.—The Scriptures of the Old and New Testament are, generally, through all Christian countries, and in almost all languages, termed, THE BIBLE, from a Greek word, , A BOOK, as being the only book that teaches the knowledge of the true God; the origin of the universe; the creation and fall of man; the commencement of the different nations of the earth; the confusion of languages; the foundation of the church of God; the abominable and destructive nature of idolatry and false worship; the divine scheme of redemption; the immortality of the soul; the doctrine of the invisible and spiritual world; a future judgment; and the final retribution of the wicked in the pains of eternal perdition, and of the good in the blessedness of an endless glory. These Scriptures we know to be revelations from heaven:— 1. By the sublimity of the doctrines they contain; all descriptions of God, of heaven, of the spiritual and eternal worlds, being in every respect worthy of their subjects; and, on this account, widely differing from the childish conceits, absurd representations, and ridiculous accounts given of such subjects in the writings of idolaters and superstitious religionists, in all nations of the earth. 2. By the reasonableness and holiness of its precepts; all its commands, exhortations, and promises, having the most direct tendency to make men wise, holy, and happy in themselves, and useful to one another. 3. By the miracles which they record; miracles of the most astonishing nature, which could be performed only by the almighty power of God; miracles which were wrought in the sight of thousands, were denied by none, and attested through successive ages by writers of the first respectability, as well enemies as friends of the Christian religion.
- Page 1 and 2: WESLEYAN HERITAGE LIBRARY CHRISTIAN
- Page 3 and 4: CHRISTIAN THEOLOGY. Adam Clarke ADV
- Page 5 and 6: CHRISTIAN THEOLOGY. Adam Clarke CON
- Page 7 and 8: XXXIII.—Hell XXXIV.—Heaven XXXV
- Page 9 and 10: Mr. Clarke kept an English and clas
- Page 11 and 12: of sorrow, the day of deliverance d
- Page 13 and 14: another village, and repeated the s
- Page 15 and 16: Mr. Clarke entered on the regular w
- Page 17 and 18: In 1785 Mr. Clarke was appointed to
- Page 19 and 20: The year 1791 is remarkable in the
- Page 21 and 22: duty as a Methodist preacher. In th
- Page 23 and 24: His "Concise View of the Succession
- Page 25 and 26: eneficial effect upon his constitut
- Page 27 and 28: is indebted to Dr. Clarke, will not
- Page 29 and 30: the mightiest and happiest nation o
- Page 31 and 32: from 1 Tim. i, 15: "This is a faith
- Page 33 and 34: needlessly; keep from all unnecessa
- Page 35 and 36: serve for their dinner. I said, 'Go
- Page 37 and 38: popular; but God scarcely ever empl
- Page 39 and 40: on the shortest notice, and pour fo
- Page 41 and 42: voes, and men, and devils would be
- Page 43 and 44: itself. Whatever errors may be obse
- Page 45: Irish Academy,—member of the Amer
- Page 49 and 50: government, and with many millions
- Page 51 and 52: mercy on those whose ignorance lead
- Page 53 and 54: was in Judea, where every thing tha
- Page 55 and 56: 1. By the personal appearance of Hi
- Page 57 and 58: holiness, omniscience, and omnipote
- Page 59 and 60: The law of God is a code of instruc
- Page 61 and 62: The law could not pardon; the law c
- Page 63 and 64: CHRISTIAN THEOLOGY. Adam Clarke II.
- Page 65 and 66: Thus we find that he is the most ex
- Page 67 and 68: CHRISTIAN THEOLOGY. Adam Clarke III
- Page 69 and 70: God is a Spirit: he is nothing like
- Page 71 and 72: general laws, he chooses often to a
- Page 73 and 74: strength or power. It was this whic
- Page 75 and 76: BENEVOLENCE.—Entertain just notio
- Page 77 and 78: When man fell, the same love induce
- Page 79 and 80: "the wretched state of the sinner p
- Page 81 and 82: the thought. If cherubim and seraph
- Page 83 and 84: were manifested; and merely, I thin
- Page 85 and 86: CHRISTIAN THEOLOGY. Adam Clarke V.
- Page 87 and 88: has conceived the most astonishing
- Page 89 and 90: powers of the most astonishing comp
- Page 91 and 92: forth his glory: which they can do
- Page 93 and 94: endued with the gift of speech and
- Page 95 and 96: unfriendly to the continual support
CHRISTIAN THEOLOGY.<br />
Adam Clarke<br />
I. THE SCRIPTURES. [5]<br />
THE NECESSITY OF REVELATION.—The absolute necessity of a divine<br />
revelation is sufficiently established. If God be the sole Fountain of light<br />
and truth, all knowledge must be derived from him. "The spirit of a man<br />
may know the things of a man; but the Spirit of God can alone know and<br />
teach the things of God." That is, the human intellect, in its ordinary<br />
power and operation, is sufficient to comprehend the various earthly<br />
things that concern man's sustenance and welfare in social life; but this<br />
intellect cannot fathom the things of God; it cannot find out the mind of<br />
the Most High; it knows not his will; it has no just idea of the end for<br />
which man was made; of that in which his best interests lie; of its own<br />
nature; of the nature of moral good and evil; how to avoid the latter, and<br />
how to attain the former, in which true happiness, or the supreme good,<br />
consists: and these things it is the province of divine revelation to teach,<br />
for they have never been taught or conceived by man.<br />
How unspeakably we are indebted to God for giving us a revelation of<br />
his WILL and of his WORKS! Is it possible to know the mind of God but<br />
from himself? It is impossible. Can those things and services which are<br />
worthy of, and pleasing to, an infinitely pure, perfect, and holy Spirit, be<br />
ever found out by reasoning and conjecture? Never; for the Spirit of God<br />
alone can know the mind of God; and by this Spirit he has revealed<br />
himself to man, and in this revelation has taught him, not only to know<br />
the glories and perfections of the<br />
Creator, but also his own origin, duty, and interest. Thus far it was<br />
essentially necessary that God should reveal his WILL; but if he had not<br />
given a revelation of his WORKS, the origin, constitution, and nature of the<br />
universe could never have been adequately known. The world by wisdom<br />
knew not God. This is demonstrated by the writings of the most learned