Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
evil, or impressing holy purposes and heavenly resolutions. Whatever leads away from God, truth, and righteousness, must be from the source of evil; whatever leads to obedience to God, and to acts of benevolence to man, must be from the Source of goodness and truth. Reader, there is often as much superstition in disregarding as in attending to dreams; and he who fears God will escape it in both. GHOSTS. THE story of the disturbances at the parsonage-house in Epworth is not unique. I myself, and others of my particular acquaintances, were eye and ear witnesses of transactions of a similar kind, which could never be traced to any source of trick or imposture; and appeared to be the forerunners of two very tragical events in the disturbed family; after which no noise or disturbance ever took place. A philosopher should not be satisfied with reasons advanced by Dr. Priestley. He who will maintain his creed in opposition to his senses, and the most undisguised testimony of the most respectable witnesses, had better at once, for his own credit's sake, throw the whole story in the region of doubt, where all such relations, no matter how authenticated, "Upwhirl'd aloft, Fly over the backside of the world far off, Into a limbus large and broad." And instead of its being called "the paradise of fools," it may be styled "the limbus of philosophic materialists;" into which they hurry whatever they cannot comprehend, choose not to believe, or please to call superstitious and absurd. And they treat such matters so, because they quadrate not with principles unfounded on the divine testimony, feebly supported by true philosophy, and contradictory to the plain unbiassed good common sense of nineteen-twentieths of all the inhabitants of the earth. [16]
TOBACCO. EVERY medical man knows well that the saliva which is so copiously drained off by the infamous quid and the scandalous pipe is the first and greatest agent which nature employs in digesting the food. But is the elegant snuff box as dangerous as the pipe and the quid? Let us hear evidence. "The least evil," says Mr. D. Bomare, "which you can expect it to produce, is to dry up the brain, emaciate the body, enfeeble the memory, and destroy, if not entirely, yet in a large measure, the delicate sense of smelling." This has been noticed and deplored in the case of many eminent men who have addicted themselves to this destructive practice. The most delicate females have their complexion entirely ruined by it. Strange! that the snuff box should be deemed too great a sacrifice for that for which most people are ready to sacrifice every thing beside! Many cases have been observed where the appetite has been almost destroyed, and a consumption brought on, by the immoderate use of this powder. I heartily wish the corporation of surgeons, and anatomists in general, would procure as many bodies of habitual smokers and snuff-takers as possible, that, being dissected, we might know how far that ever to be dreaded evil prevails, which J. Borrhi says happened to the brain of an immoderate smoker, which, on dissection, was found dried and shrivelled up by his excessive use of the pipe. A person of my acquaintance, who had been an immoderate snufftaker for upward of forty years, was frequently afflicted with a sudden suppression of breathing, occasioned by a paralytic state of the muscles which serve for respiration. These affections grew more and more alarming, and seriously threatened her life. The only relief she got in such cases was from a cup of cold water poured down her throat. This became so necessary to her, that she could never venture to attend even a place of public worship without having a small vessel of water with her, and a
- Page 379 and 380: CHRISTIAN THEOLOGY. Adam Clarke XXI
- Page 381 and 382: adequate to their production; and b
- Page 383 and 384: CHRISTIAN THEOLOGY. Adam Clarke XXX
- Page 385 and 386: wonder and eat it; and that is the
- Page 387 and 388: at last deny that he ever had it, a
- Page 389 and 390: Evil habits are formed and strength
- Page 391 and 392: The people who know not God are in
- Page 393 and 394: order," having no arrangements, no
- Page 395 and 396: his angels, but with God and his sa
- Page 397 and 398: to be effected cannot be proved to
- Page 399 and 400: e made to the damned, then we may e
- Page 401 and 402: CHRISTIAN THEOLOGY. Adam Clarke XXX
- Page 403 and 404: God never removes any of his servan
- Page 405 and 406: CHRISTIAN THEOLOGY. Adam Clarke XXX
- Page 407 and 408: 14. That no human being since the f
- Page 409 and 410: eucharist or Lord's supper, as comm
- Page 411 and 412: CHRISTIAN THEOLOGY. Adam Clarke XXX
- Page 413 and 414: unreservedly his all to God, and de
- Page 415 and 416: dogmatical systems of geology itsel
- Page 417 and 418: The soul was made for God; and noth
- Page 419 and 420: that man was; and we may be sure th
- Page 421 and 422: they could never have known, we fee
- Page 423 and 424: dimensions, situation, or colour of
- Page 425 and 426: against it, lose it, and perish eve
- Page 427 and 428: shipwreck herself has suffered, and
- Page 429: come:" I ask, "Why, then, is black
- Page 433 and 434: I grant that a person who is brough
- Page 435 and 436: smile at their own conduct? "Be ye
- Page 437 and 438: and hence, being turned out of thes
- Page 439 and 440: success in it: that in the evening,
- Page 441 and 442: 5. What underwood, hazel, furs, or
- Page 443 and 444: 3. Clothing.—Of what kinds? names
- Page 445 and 446: 7. What are the books used in educa
- Page 447 and 448: XIX.—Letting of Lands, Rents, Ten
- Page 449 and 450: more assiduity than formerly; looki
- Page 451 and 452: well, and speak comfortably, and ar
- Page 453 and 454: advantage of their neighbour's nece
- Page 455 and 456: God; if you get not this in time, y
- Page 457 and 458: [4] The following letter I received
- Page 459 and 460: as above, that no absolute necessit
- Page 461: duty, of the president of the confe
evil, or impressing holy purposes and heavenly resolutions. Whatever<br />
leads away from God, truth, and righteousness, must be from the source<br />
of evil; whatever leads to obedience to God, and to acts of benevolence<br />
to man, must be from the Source of goodness and truth. Reader, there is<br />
often as much superstition in disregarding as in attending to dreams; and<br />
he who fears God will escape it in both.<br />
GHOSTS.<br />
THE story of the disturbances at the parsonage-house in Epworth is not<br />
unique. I myself, and others of my particular acquaintances, were eye and<br />
ear witnesses of transactions of a similar kind, which could never be<br />
traced to any source of trick or imposture; and appeared to be the<br />
forerunners of two very tragical events in the disturbed family; after<br />
which no noise or disturbance ever took place.<br />
A philosopher should not be satisfied with reasons advanced by Dr.<br />
Priestley. He who will maintain his creed in opposition to his senses, and<br />
the most undisguised testimony of the most respectable witnesses, had<br />
better at once, for his own credit's sake, throw the whole story in the<br />
region of doubt, where all such relations, no matter how authenticated,<br />
"Upwhirl'd aloft,<br />
Fly over the backside of the world far off,<br />
Into a limbus large and broad."<br />
And instead of its being called "the paradise of fools," it may be styled<br />
"the limbus of philosophic materialists;" into which they hurry whatever<br />
they cannot comprehend, choose not to believe, or please to call<br />
superstitious and absurd. And they treat such matters so, because they<br />
quadrate not with principles unfounded on the divine testimony, feebly<br />
supported by true philosophy, and contradictory to the plain unbiassed<br />
good common sense of nineteen-twentieths of all the inhabitants of the<br />
earth. [16]