Christian Theology - Media Sabda Org

Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org

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evil, or impressing holy purposes and heavenly resolutions. Whatever leads away from God, truth, and righteousness, must be from the source of evil; whatever leads to obedience to God, and to acts of benevolence to man, must be from the Source of goodness and truth. Reader, there is often as much superstition in disregarding as in attending to dreams; and he who fears God will escape it in both. GHOSTS. THE story of the disturbances at the parsonage-house in Epworth is not unique. I myself, and others of my particular acquaintances, were eye and ear witnesses of transactions of a similar kind, which could never be traced to any source of trick or imposture; and appeared to be the forerunners of two very tragical events in the disturbed family; after which no noise or disturbance ever took place. A philosopher should not be satisfied with reasons advanced by Dr. Priestley. He who will maintain his creed in opposition to his senses, and the most undisguised testimony of the most respectable witnesses, had better at once, for his own credit's sake, throw the whole story in the region of doubt, where all such relations, no matter how authenticated, "Upwhirl'd aloft, Fly over the backside of the world far off, Into a limbus large and broad." And instead of its being called "the paradise of fools," it may be styled "the limbus of philosophic materialists;" into which they hurry whatever they cannot comprehend, choose not to believe, or please to call superstitious and absurd. And they treat such matters so, because they quadrate not with principles unfounded on the divine testimony, feebly supported by true philosophy, and contradictory to the plain unbiassed good common sense of nineteen-twentieths of all the inhabitants of the earth. [16]

TOBACCO. EVERY medical man knows well that the saliva which is so copiously drained off by the infamous quid and the scandalous pipe is the first and greatest agent which nature employs in digesting the food. But is the elegant snuff box as dangerous as the pipe and the quid? Let us hear evidence. "The least evil," says Mr. D. Bomare, "which you can expect it to produce, is to dry up the brain, emaciate the body, enfeeble the memory, and destroy, if not entirely, yet in a large measure, the delicate sense of smelling." This has been noticed and deplored in the case of many eminent men who have addicted themselves to this destructive practice. The most delicate females have their complexion entirely ruined by it. Strange! that the snuff box should be deemed too great a sacrifice for that for which most people are ready to sacrifice every thing beside! Many cases have been observed where the appetite has been almost destroyed, and a consumption brought on, by the immoderate use of this powder. I heartily wish the corporation of surgeons, and anatomists in general, would procure as many bodies of habitual smokers and snuff-takers as possible, that, being dissected, we might know how far that ever to be dreaded evil prevails, which J. Borrhi says happened to the brain of an immoderate smoker, which, on dissection, was found dried and shrivelled up by his excessive use of the pipe. A person of my acquaintance, who had been an immoderate snufftaker for upward of forty years, was frequently afflicted with a sudden suppression of breathing, occasioned by a paralytic state of the muscles which serve for respiration. These affections grew more and more alarming, and seriously threatened her life. The only relief she got in such cases was from a cup of cold water poured down her throat. This became so necessary to her, that she could never venture to attend even a place of public worship without having a small vessel of water with her, and a

evil, or impressing holy purposes and heavenly resolutions. Whatever<br />

leads away from God, truth, and righteousness, must be from the source<br />

of evil; whatever leads to obedience to God, and to acts of benevolence<br />

to man, must be from the Source of goodness and truth. Reader, there is<br />

often as much superstition in disregarding as in attending to dreams; and<br />

he who fears God will escape it in both.<br />

GHOSTS.<br />

THE story of the disturbances at the parsonage-house in Epworth is not<br />

unique. I myself, and others of my particular acquaintances, were eye and<br />

ear witnesses of transactions of a similar kind, which could never be<br />

traced to any source of trick or imposture; and appeared to be the<br />

forerunners of two very tragical events in the disturbed family; after<br />

which no noise or disturbance ever took place.<br />

A philosopher should not be satisfied with reasons advanced by Dr.<br />

Priestley. He who will maintain his creed in opposition to his senses, and<br />

the most undisguised testimony of the most respectable witnesses, had<br />

better at once, for his own credit's sake, throw the whole story in the<br />

region of doubt, where all such relations, no matter how authenticated,<br />

"Upwhirl'd aloft,<br />

Fly over the backside of the world far off,<br />

Into a limbus large and broad."<br />

And instead of its being called "the paradise of fools," it may be styled<br />

"the limbus of philosophic materialists;" into which they hurry whatever<br />

they cannot comprehend, choose not to believe, or please to call<br />

superstitious and absurd. And they treat such matters so, because they<br />

quadrate not with principles unfounded on the divine testimony, feebly<br />

supported by true philosophy, and contradictory to the plain unbiassed<br />

good common sense of nineteen-twentieths of all the inhabitants of the<br />

earth. [16]

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