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Christian Theology - Media Sabda Org

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come:" I ask, "Why, then, is black almost universally worn? why is a<br />

particular colour preferred, if there be no signification in any? Is there not<br />

a danger that, in our zeal against shadows, we shall destroy or essentially<br />

change the substance itself?" Would not the same sort of argumentation<br />

exclude water in baptism, and bread and wine in the sacrament of the<br />

Lord's supper? The white surplice in the service of the church is almost<br />

the only thing that remains of those ancient and becoming vestments<br />

which God commanded to be made for glory and beauty. Clothing,<br />

emblematical of office, is of more consequence than is generally<br />

imagined. Were the great officers of the crown, and the great officers of<br />

justice, to clothe themselves like the common people when they appear<br />

in their public capacity, both their persons and their decisions would be<br />

soon held in little estimation.<br />

DREAMS.<br />

DREAMS have been on one hand superstitiously regarded, and on the<br />

other, skeptically disregarded. That some are prophetic, there can be no<br />

doubt; that others are idle, none can hesitate to believe. Dreams may be<br />

divided into the six following kinds:—1. Those which are the mere<br />

nightly result of the mind's reflections and perplexities during the<br />

business of the day. 2. Those which spring from a diseased state of the<br />

body, occasioning startings, terrors, &c. 3. Those which spring from an<br />

impure state of the heart, mental repetitions of those acts or images of<br />

illicit pleasure, riot, and excess, which form the business of a profligate<br />

life. 4. Those which proceed from a diseased mind, occupied with<br />

schemes of pride, ambition, grandeur, &c. These, as forming a<br />

characteristic conduct of the life, are repeatedly reacted in the deep<br />

watches of the night, and strongly agitate the soul with illusive<br />

enjoyments and disappointments. 5. Those which come immediately from<br />

Satan, which instil thoughts and principles opposed to truth and<br />

righteousness, leaving strong impressions on the mind suited to its natural<br />

bent and turn, which, in the course of the day, by favouring<br />

circumstances, may be called into action. 6. Those which come from God,<br />

and which necessarily lead to him, whether prophetic of future good or

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