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Christian Theology - Media Sabda Org

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CHRISTIAN THEOLOGY.<br />

Adam Clarke<br />

XXXVI.—MISCELLANEOUS.<br />

KNOWLEDGE.<br />

IT is the will of God that <strong>Christian</strong>s should be well instructed; that they<br />

should become wise and intelligent, and have their understandings well<br />

cultivated and improved. Sound learning is of great worth, even in<br />

religion; the wisest and best instructed <strong>Christian</strong>s are the most steady, and<br />

may be the most useful. If a man be a child in knowledge, he is likely to<br />

be tossed to and fro, and carried about with every wind of doctrine; and<br />

often lies at the mercy of interested, designing men; the more knowledge<br />

he has, the more safe is his state. If our circumstances be such that we<br />

have few means of improvement, we should turn them to the best<br />

account. Partial knowledge is better than total ignorance. He who cannot<br />

get all he may wish must take heed to acquire all that he can. If total<br />

ignorance be a bad and dangerous thing, every degree of knowledge<br />

lessens both the evil and the danger. It must never be forgotten that the<br />

Holy Scriptures themselves are capable of making men wise unto<br />

salvation, if read and studied with faith in Christ.<br />

Genuine wisdom is ever accompanied with meekness and gentleness.<br />

Those proud, overbearing, and disdainful men who pass for great scholars<br />

and eminent critics, may have learning, but they have not wisdom. That<br />

learning implies their correct knowledge of the structure of language, and<br />

of composition in general; but wisdom they have none, nor any selfgovernment.<br />

They are like the blind man who carried a lantern in daylight<br />

to keep others from justling him in the street. That learning is not only of<br />

little worth, but despicable, that does not teach a man to govern his own<br />

spirit, and to be humble in his conduct toward others.<br />

We must not suppose that eminent endowments necessarily imply<br />

gracious dispositions. A man may have much light and little love; he may

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