Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
the fulness of God. And as God is infinite, so his attributes are infinite; and throughout infinity more and more of those attributes will be discovered; and the discovery of each will be a new fountain or source of pleasure and enjoyment. These sources must be opening through all eternity; and yet, through all eternity, there will still remain, in the absolute perfections of the Godhead, an infinity of them to be opened! This is one of the finest images in the Bible. Every holy soul has, throughout eternity, the beatific vision; that is, it sees God as he is, because it is like him. It drinks in beatification from the presence of the eternal Trinity. "Pleasures for evermore," onwardly, perpetually, continually, well expressed by our translation, "ever and more," an eternal progression. Think of duration in the most extended and unlimited manner, and there is still more; more to be suffered in hell, and more to be enjoyed in heaven. Great God! grant that my readers may have this beatific sight! this eternal progression in unadulterated, unchangeable, and unlimited happiness. Hear this prayer, for His sake who found out the path of life, and who by his blood purchased an entrance into the holiest! Amen and Amen.
CHRISTIAN THEOLOGY. Adam Clarke XXXV.—GENERAL PRINCIPLES. 1. THAT there is but one uncreated, unoriginated, infinite, and eternal Being;—the Creator, Preserver, and Governor of all things. 2. That there is in this infinite essence a plurality of what are commonly called persons; not separately subsisting, but essentially belonging to the Godhead; which persons are commonly termed Father, Son, and Holy Ghost; or God, the Logos, and the Holy Spirit; and these are generally named the Trinity, which term, though not found in the New Testament, seems properly enough applied, as we never read of more than three persons in the Godhead. 3. That the sacred Scriptures, or holy books, which form the Old and New Testaments, contain a full revelation of the will of God, in reference to man; and are alone sufficient for every thing relative to the faith and practice of a Christian; and were given by the inspiration of God. 4. That man was created in righteousness and true holiness, without any moral imperfection, or any kind of propensity to sin; but free to stand or fall. 5. That he fell from this state, became morally corrupt in his nature, and transmitted his moral defilement to all his posterity. 6. That to counteract the evil principle, and bring man into a salvable state, God, from his infinite love, formed the purpose of redeeming man from his lost estate, by Christ Jesus; and, in the interim, sent his Holy Spirit to enlighten, strive with, and convince men of sin, righteousness, and judgment.
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CHRISTIAN THEOLOGY.<br />
Adam Clarke<br />
XXXV.—GENERAL PRINCIPLES.<br />
1. THAT there is but one uncreated, unoriginated, infinite, and eternal<br />
Being;—the Creator, Preserver, and Governor of all things.<br />
2. That there is in this infinite essence a plurality of what are<br />
commonly called persons; not separately subsisting, but essentially<br />
belonging to the Godhead; which persons are commonly termed Father,<br />
Son, and Holy Ghost; or God, the Logos, and the Holy Spirit; and these<br />
are generally named the Trinity, which term, though not found in the New<br />
Testament, seems properly enough applied, as we never read of more than<br />
three persons in the Godhead.<br />
3. That the sacred Scriptures, or holy books, which form the Old and<br />
New Testaments, contain a full revelation of the will of God, in reference<br />
to man; and are alone sufficient for every thing relative to the faith and<br />
practice of a <strong>Christian</strong>; and were given by the inspiration of God.<br />
4. That man was created in righteousness and true holiness, without<br />
any moral imperfection, or any kind of propensity to sin; but free to stand<br />
or fall.<br />
5. That he fell from this state, became morally corrupt in his nature,<br />
and transmitted his moral defilement to all his posterity.<br />
6. That to counteract the evil principle, and bring man into a salvable<br />
state, God, from his infinite love, formed the purpose of redeeming man<br />
from his lost estate, by Christ Jesus; and, in the interim, sent his Holy<br />
Spirit to enlighten, strive with, and convince men of sin, righteousness,<br />
and judgment.