Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
any word that occurs, with the mood, tense, &c. Any of the later editions of Schrevelius will answer your end. Read carefully Prideaux' History. The editions prior to 1725 are good for little; none since that period has been much improved, if any thing. Acquaint yourself with British history. Read few sermons, they will do you little good; those of Mr. Wesley excepted. The Lives of holy men will be profitable to you. Live in the divine life; walk in the divine life, Live for the salvation of men." In this letter the doctor has given his own method of preparing for the pulpit, and of announcing the words of eternal life. In the year 1825 I had the pleasure to travel, in company with my venerable friend, from London to Liverpool, for the purpose of preaching in behalf of the Wesleyan Methodist Sunday schools. We lodged under the hospitable roof of W. Comer, Esq. On Sunday morning the doctor called me into his room, and, with his wonted affection, said, "Sammy, tell me what subject I shall take this forenoon." "Why, doctor, what sermons or skeletons have you brought with you?" "Skeletons!" said he, "I never write skeletons, nor have I one line of any kind with me." At this I expressed my surprise, knowing that he had to preach in Liverpool on the Sunday and Monday; at the opening of Brunswick chapel, Leeds, and another new chapel in Bradford, in the following week; and a missionary sermon in Lincoln, in his way homeward. He then said, "Read me a chapter." I took the Bible and read.—When I had got partly through the chapter, he interrupted me by saying, "Read that verse again; I think it will do." This was done, and in a short time we went down to breakfast. At half past ten I proceeded to Mount Pleasant chapel, and he to Leeds-street, where he delivered, from the text I had read to him, a sermon, as no mean judge informed me, of the highest order. Now this will help to put the matter on its proper basis; and unless the doctor's preaching be judged by the circumstances under which he appeared in the pulpit, justice is not done to him. The question is not, whether some preachers, by bending the whole of their strength for weeks or months to get up a sermon, and then preaching it again and again for many years, have not produced as finished a discourse as what the doctor in general gave; but it is, whether we have known any preachers, who, without having written a word, could go into the pulpit
on the shortest notice, and pour forth such a torrent of important matter, and all flowing out of the text, as Dr. Clarke frequently did? I trow not. He might not in every instance please the admirers of "elaborate, artificial eloquence, of studied grace and euphony, of methodical exactness and imaginative brilliancy;" yet he possessed, beyond all doubt,—even if the unbounded popularity and success of fifty years, from the Norman Isles in the south, to the Shetlands in the north, were the only proof—the essentials of a great preacher. His matter was rich and various; his heart was fervid; and he excelled in the power of selecting from his stores, almost at once, the suitable materials for the instant occasion, which he poured forth with energy and freedom. His plan was to prepare his mind, rather than his paper of particular arrangements; to keep the fountain full, and he knew that at his bidding it would flow; and by his commanding genius he gave the proper measure and direction of the streams; while God accompanied his word with an extraordinary unction of the Holy Spirit. Dr. Clarke's preaching was chiefly expository. He endeavoured to explain the terms in his text; to ascertain the precise meaning of the Holy Ghost; and then to apply to the understandings and consciences of his hearers the hallowing truths thus discovered. His preaching, though argumentative, was decidedly evangelical. No minister ever lived, who gave a greater prominence in his discourses to the vital truths of Christianity, or who contended for them with more consistency and zeal. In all his ministrations, there was a constant reference to the divinity and atonement of Christ, to the doctrines of justification through faith in his blood, and sanctification through the all-pervading and all-purifying energy of the Spirit. The "illimitable mercy of Heaven," the universal redemption of mankind, and especially the witness of the Spirit to the fact of the believer's adoption into the family of God, and Christian perfection, were his favourite topics, those on which he laid the greatest stress; and he frequently said, that, if the Methodists gave up these doctrines, they would soon lose their glory. He had also a peculiarly happy method of describing the simple, adapted, expeditions terms of salvation; and was the honoured instrument of leading many a penitent sinner immediately to the Saviour. The religion which he recommended to his hearers was eminently of an experimental, practical, and happy
- Page 1 and 2: WESLEYAN HERITAGE LIBRARY CHRISTIAN
- Page 3 and 4: CHRISTIAN THEOLOGY. Adam Clarke ADV
- Page 5 and 6: CHRISTIAN THEOLOGY. Adam Clarke CON
- Page 7 and 8: XXXIII.—Hell XXXIV.—Heaven XXXV
- Page 9 and 10: Mr. Clarke kept an English and clas
- Page 11 and 12: of sorrow, the day of deliverance d
- Page 13 and 14: another village, and repeated the s
- Page 15 and 16: Mr. Clarke entered on the regular w
- Page 17 and 18: In 1785 Mr. Clarke was appointed to
- Page 19 and 20: The year 1791 is remarkable in the
- Page 21 and 22: duty as a Methodist preacher. In th
- Page 23 and 24: His "Concise View of the Succession
- Page 25 and 26: eneficial effect upon his constitut
- Page 27 and 28: is indebted to Dr. Clarke, will not
- Page 29 and 30: the mightiest and happiest nation o
- Page 31 and 32: from 1 Tim. i, 15: "This is a faith
- Page 33 and 34: needlessly; keep from all unnecessa
- Page 35 and 36: serve for their dinner. I said, 'Go
- Page 37: popular; but God scarcely ever empl
- Page 41 and 42: voes, and men, and devils would be
- Page 43 and 44: itself. Whatever errors may be obse
- Page 45 and 46: Irish Academy,—member of the Amer
- Page 47 and 48: and intelligent heathens. They had
- Page 49 and 50: government, and with many millions
- Page 51 and 52: mercy on those whose ignorance lead
- Page 53 and 54: was in Judea, where every thing tha
- Page 55 and 56: 1. By the personal appearance of Hi
- Page 57 and 58: holiness, omniscience, and omnipote
- Page 59 and 60: The law of God is a code of instruc
- Page 61 and 62: The law could not pardon; the law c
- Page 63 and 64: CHRISTIAN THEOLOGY. Adam Clarke II.
- Page 65 and 66: Thus we find that he is the most ex
- Page 67 and 68: CHRISTIAN THEOLOGY. Adam Clarke III
- Page 69 and 70: God is a Spirit: he is nothing like
- Page 71 and 72: general laws, he chooses often to a
- Page 73 and 74: strength or power. It was this whic
- Page 75 and 76: BENEVOLENCE.—Entertain just notio
- Page 77 and 78: When man fell, the same love induce
- Page 79 and 80: "the wretched state of the sinner p
- Page 81 and 82: the thought. If cherubim and seraph
- Page 83 and 84: were manifested; and merely, I thin
- Page 85 and 86: CHRISTIAN THEOLOGY. Adam Clarke V.
- Page 87 and 88: has conceived the most astonishing
on the shortest notice, and pour forth such a torrent of important matter,<br />
and all flowing out of the text, as Dr. Clarke frequently did? I trow not.<br />
He might not in every instance please the admirers of "elaborate, artificial<br />
eloquence, of studied grace and euphony, of methodical exactness and<br />
imaginative brilliancy;" yet he possessed, beyond all doubt,—even if the<br />
unbounded popularity and success of fifty years, from the Norman Isles<br />
in the south, to the Shetlands in the north, were the only proof—the<br />
essentials of a great preacher. His matter was rich and various; his heart<br />
was fervid; and he excelled in the power of selecting from his stores,<br />
almost at once, the suitable materials for the instant occasion, which he<br />
poured forth with energy and freedom. His plan was to prepare his mind,<br />
rather than his paper of particular arrangements; to keep the fountain full,<br />
and he knew that at his bidding it would flow; and by his commanding<br />
genius he gave the proper measure and direction of the streams; while<br />
God accompanied his word with an extraordinary unction of the Holy<br />
Spirit. Dr. Clarke's preaching was chiefly expository. He endeavoured to<br />
explain the terms in his text; to ascertain the precise meaning of the Holy<br />
Ghost; and then to apply to the understandings and consciences of his<br />
hearers the hallowing truths thus discovered. His preaching, though<br />
argumentative, was decidedly evangelical. No minister ever lived, who<br />
gave a greater prominence in his discourses to the vital truths of<br />
<strong>Christian</strong>ity, or who contended for them with more consistency and zeal.<br />
In all his ministrations, there was a constant reference to the divinity and<br />
atonement of Christ, to the doctrines of justification through faith in his<br />
blood, and sanctification through the all-pervading and all-purifying<br />
energy of the Spirit. The "illimitable mercy of Heaven," the universal<br />
redemption of mankind, and especially the witness of the Spirit to the fact<br />
of the believer's adoption into the family of God, and <strong>Christian</strong><br />
perfection, were his favourite topics, those on which he laid the greatest<br />
stress; and he frequently said, that, if the Methodists gave up these<br />
doctrines, they would soon lose their glory. He had also a peculiarly<br />
happy method of describing the simple, adapted, expeditions terms of<br />
salvation; and was the honoured instrument of leading many a penitent<br />
sinner immediately to the Saviour. The religion which he recommended<br />
to his hearers was eminently of an experimental, practical, and happy