Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
whole peninsula of India been long since evangelized? The gospel has been preached there; but the lives of the Europeans professing Christianity there have been, in general, profligate, sordid, and base. From them sounded out no good report of the gospel; and therefore the Mohammedans continue to prefer their Koran, and the Hindoos their Vedas and Shasters, to the Bible. Do not suppose that ye have no need of continual instruction; without it ye cannot preserve the Christian life, nor go on to perfection. God will ever send a message of salvation by each of his ministers to every faithful, attentive hearer. Do not suppose that ye are already wise enough; you are no more wise enough than you are holy enough; they who slight or neglect the means of grace, and especially the preaching of God's holy word, are generally vain, empty, self-conceited people, and exceedingly superficial both in knowledge and piety. "Ever learning, and never able to come to the knowledge of the truth." There are many professors of Christianity still who answer the above description. They hear, repeatedly hear, it may be, good sermons; but, as they seldom meditate on what they hear, they derive little profit from the ordinances of God. They have no more grace now than they had several years ago, though hearing all the while, and perhaps not wickedly departing from the Lord. They do not meditate, they do not think, they do not reduce what they hear to practice; therefore, even under the preaching of an apostle, they could not become wise to salvation. Should the most nutritive aliment be received into the stomach, if not mixed with the above juices, it would be rather the means of death than of life; or, in the words of the apostle, it would not profit, because not thus mixed. Faith in the word preached, in reference to that God who sent it, is the grand means of its becoming the power of God to the salvation of the soul. It is not likely that he who does not credit a threatening when he comes to hear it, will be deterred by it from repeating the sin against which it is levelled; nor can he derive comfort from a promise who does not believe it as a pledge of God's veracity and goodness. Faith, therefore,
must be mixed with all that we hear, in order to make the word of God effectual to our salvation. The seed of the kingdom can never produce much fruit in any heart till the thorns and thistles of vicious affections and impure desires be plucked up by the roots and burned. It is very difficult to get a worldly minded and self-righteous man brought to Christ. Examples signify little to him. Urge the example of an eminent saint, he is discouraged at it. Show him a profligate sinner converted to God, him he is ashamed to own and follow; and as to the conduct of the generality of the followers of Christ, it is not striking enough to impress him. How many of those who are called Christians suffer the kingdom, the graces, and the salvation which they had in their hands to be lost; while West India negroes, American Indians, Hindoo Polytheists, and atheistic Hottentots obtain salvation. Many, after having done their duty, as they call it, in attending a place of worship, forget the errand that brought them thither, and spend their time, on their return, rather in idle conversation than in reading or conversing about the word of God. It is no wonder that such should be always "learning, and never able to come to a knowledge of the truth." It is not, therefore, the nation, kindred, profession, mode or form of worship, that the just God regards; but the character, the state of heart, and the moral deportment. For what are professions, &c., in the sight of that God who trieth spirits, and by whom actions are weighed! He looks for the grace he has given, the advantages he has afforded, and the improvement of all these. Let it be observed farther, that no man can be accepted with this just God who does not live up to the advantages of the state in which Providence has placed him.
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must be mixed with all that we hear, in order to make the word of God<br />
effectual to our salvation.<br />
The seed of the kingdom can never produce much fruit in any heart till<br />
the thorns and thistles of vicious affections and impure desires be plucked<br />
up by the roots and burned.<br />
It is very difficult to get a worldly minded and self-righteous man<br />
brought to Christ. Examples signify little to him. Urge the example of an<br />
eminent saint, he is discouraged at it. Show him a profligate sinner<br />
converted to God, him he is ashamed to own and follow; and as to the<br />
conduct of the generality of the followers of Christ, it is not striking<br />
enough to impress him.<br />
How many of those who are called <strong>Christian</strong>s suffer the kingdom, the<br />
graces, and the salvation which they had in their hands to be lost; while<br />
West India negroes, American Indians, Hindoo Polytheists, and atheistic<br />
Hottentots obtain salvation.<br />
Many, after having done their duty, as they call it, in attending a place<br />
of worship, forget the errand that brought them thither, and spend their<br />
time, on their return, rather in idle conversation than in reading or<br />
conversing about the word of God. It is no wonder that such should be<br />
always "learning, and never able to come to a knowledge of the truth."<br />
It is not, therefore, the nation, kindred, profession, mode or form of<br />
worship, that the just God regards; but the character, the state of heart,<br />
and the moral deportment. For what are professions, &c., in the sight of<br />
that God who trieth spirits, and by whom actions are weighed! He looks<br />
for the grace he has given, the advantages he has afforded, and the<br />
improvement of all these. Let it be observed farther, that no man can be<br />
accepted with this just God who does not live up to the advantages of the<br />
state in which Providence has placed him.