Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
pervert the true meaning of the word of God. This is my opinion of them: the ministers who preach from them fill the heads of their hearers with systematic knowledge. In dead languages it is well to select the best authors, and establish them as standards of pure and elegant composition; for, in such languages no farther excellence can be expected. But in those languages which continue to be vernacular, the case is widely different; they may still be improved and polished, therefore no writer should be set up as a standard of unsurpassable excellence. Why may not the English, for instance, expect writers who shall as far excel Addison, Steele, Johnson, Spenser, Shakspeare, Milton, and Pope, as they have surpassed their predecessors? Certainly the English language and the British genius, notwithstanding their almost unrivalled excellence, are still capable of greater perfection. A good pastor will not, like a miser, keep what he has to himself, to please his fancy; nor, like a merchant, traffic with it to enrich himself, but, like a bountiful father or householder, distribute it with a liberal, though judicious hand, for the comfort and support of the whole heavenly family. A late morning student is a lazy one, and will rarely make a true scholar; and he who sits up late at night, not only burns his life's candle at both ends, but puts a red-hot poker to the middle. PEOPLE—Be very cautious of receiving evil reports against those whose business it is to preach to others, and correct their vices. Do not consider an elder as guilty of any alleged crime, unless it be proved by two or three witnesses. This the law of Moses required in respect to all. Among the Romans, a plebeian might be condemned on the deposition of one credible witness; but it required two to convict a senator. The reason of this difference is evident: those whose business it is to correct others will usually have many enemies; great caution, therefore, should be used in admitting accusations against such persons.
God requires that his people should pray for his ministers; and it is not to be wondered at, if they who pray not for their preachers should receive no benefit from their teaching. How can they expect God to send a message by him for whom they who are the most interested have not prayed? If the grace and Spirit of Christ be not worth the most earnest prayers which a man can offer, they, and the heaven to which they lead, are not worth having. Even the success of the apostles depended, in a certain way, on the prayers of the church. Few Christian congregations feel, as they ought, that it is their bounden duty to pray for the success of the gospel, both among themselves and in the world. The church is weak, dark, poor, and imperfect, because it prays little. There are some people who are unwilling to grant the common necessaries of life to those who watch over them in the Lord. For there are such people even in the Christian church! If the preachers of the gospel were as parsimonious of the bread of life as some congregations and Christian societies are of the bread that perisheth; and if the preacher gave them a spiritual nourishment as base, as mean, and as scanty as the temporal support which they afford him, their souls must, without doubt, have nearly a famine of the bread of life. St. Paul contends that a preacher of the gospel has a right to his support; and he has proved this from the law, from the gospel, and from the common sense and consent of men. If a man who does not labour takes his maintenance from the church of God, it is not only a domestic theft, but a sacrilege. He that gives up his time to this labour has a right to the support of himself and family. Those who refuse the labourer his hire are condemned by God and good men. How liberal are many to public places of amusement, or to some popular charity, where their names are sure to be published abroad; while the man who watches over their souls is fed with the most parsimonious hand! Will not God abate this pride, and reprove this hard heartedness?
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pervert the true meaning of the word of God. This is my opinion of them:<br />
the ministers who preach from them fill the heads of their hearers with<br />
systematic knowledge.<br />
In dead languages it is well to select the best authors, and establish<br />
them as standards of pure and elegant composition; for, in such languages<br />
no farther excellence can be expected. But in those languages which<br />
continue to be vernacular, the case is widely different; they may still be<br />
improved and polished, therefore no writer should be set up as a standard<br />
of unsurpassable excellence. Why may not the English, for instance,<br />
expect writers who shall as far excel Addison, Steele, Johnson, Spenser,<br />
Shakspeare, Milton, and Pope, as they have surpassed their predecessors?<br />
Certainly the English language and the British genius, notwithstanding<br />
their almost unrivalled excellence, are still capable of greater perfection.<br />
A good pastor will not, like a miser, keep what he has to himself, to<br />
please his fancy; nor, like a merchant, traffic with it to enrich himself,<br />
but, like a bountiful father or householder, distribute it with a liberal,<br />
though judicious hand, for the comfort and support of the whole heavenly<br />
family.<br />
A late morning student is a lazy one, and will rarely make a true<br />
scholar; and he who sits up late at night, not only burns his life's candle<br />
at both ends, but puts a red-hot poker to the middle.<br />
PEOPLE—Be very cautious of receiving evil reports against those<br />
whose business it is to preach to others, and correct their vices. Do not<br />
consider an elder as guilty of any alleged crime, unless it be proved by<br />
two or three witnesses. This the law of Moses required in respect to all.<br />
Among the Romans, a plebeian might be condemned on the deposition<br />
of one credible witness; but it required two to convict a senator. The<br />
reason of this difference is evident: those whose business it is to correct<br />
others will usually have many enemies; great caution, therefore, should<br />
be used in admitting accusations against such persons.