Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
when it went to the press: No preacher shall any more preach three times in the same day (to the same congregation)." By which clause the minute was entirely neutralized. He who preaches the gospel as he ought, must do it with his whole strength of body and soul; and he who undertakes a labour of this kind thrice every Lord's day will infallibly shorten his life by it. He who, instead of preaching, talks to the people, merely speaks about good things, or tells a religious story, will never injure himself by such an employment; such a person does not labour in the word and doctrine; he tells his tale, and as he preaches, so his congregation believes, and sinners are left as he found them. Go from your knees to the chapel. Get a renewal of your commission every time you go to preach, in a renewed sense of the favour of God. Carry your authority to declare the gospel of Christ not in your hand, but in your heart. When in the pulpit, be always solemn: say nothing to make your congregation laugh. Remember you are speaking for eternity; and trifling is inconsistent with such awful subjects as the great God, the agony and death of Christ, the torments of hell, and the blessedness of heaven. Never assume an air of importance while in the pulpit; you stand in an awful place, and God hates the proud man. Never be boisterous or dogmatical. Self-confidence will soon lead to a forgetfulness of the presence of God; and then you will speak your own words, and perhaps in your own spirit too. Avoid all quaint and fantastic attitudes; all queer noddings, ridiculous stoopings, and erections of your body, skipping from side to side of the desk, knitting your brows; and every other theatrical or foppish air, which tends to disgrace the pulpit, and to render yourself contemptible. Never shake or flourish your handkerchief; this is abominable: nor stuff it into your bosom; this is unseemly. Do not gaze about on your congregation. Endeavour to gain their attention. Remind them of the presence of God.
Give out the page and measure of the hymn, and the hymn itself, distinctly and with a full voice. While praying, keep your eyes closed: at such a time you have nothing to do with outward objects; the most important matters are at issue between God and you; and he is to be contemplated with the eye of the mind. If you wish the people to join with you in this part of the worship, speak so as to be heard, even at the beginning. Whispering petitions to God may be genteel, for aught I know; but I am certain it is not to the use of edification. In your prayers avoid long prefaces and circumlocutions: you find none of these in the Bible. Some have got a method of complimenting the Most High on the dignity of his nature, and the glory of his heavens: this you should studiously avoid. Read your text distinctly, and begin to speak about the middle of your voice, not only that you may be readily heard, but that you may rise or fall as occasion may require: Never drop your voice at the end of a sentence; this is barbarous and intolerable. Be sure to have the matter of your text well arranged in your own mind before you come into the pulpit, that you may not be confused while speaking. But beware of too much dividing and subdividing; by these means the word of God has been made to speak something, any thing, or nothing, according to the creed or prejudice of the preacher. In whatever way you handle your text, take care, when you have exhausted the matter of it, not to go over it again. Apply every thing of importance as you go along; and when you have done, learn to make an end. There are some who sing long hymns, and pray long prayers, merely to fill up the time: this is a shocking profanation of these sacred ordinances, and has the most direct tendency to bring them into contempt. While you are engaged in the pulpit in recommending the salvation of God, endeavour to feel the truth you preach, and diffuse a divine animation through every part. As the preacher appears to preach the people hear and believe. You may set it down as an incontrovertible truth, that none of your hearers will be more affected with your discourse than yourself. A dull, dead preacher makes a dull, dead congregation.
- Page 289 and 290: How ruinous are family distractions
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- Page 293 and 294: ingeth salvation to all men," Titus
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- Page 305 and 306: eternal life of God, for the sacrif
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- Page 309 and 310: heaven can make him a proper preach
- Page 311 and 312: deeply studied man; one who has pra
- Page 313 and 314: should take care to have his own so
- Page 315 and 316: general, and of man in particular;
- Page 317 and 318: authority of God, let him be carefu
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- Page 325 and 326: Avoid the error of those who are co
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- Page 329 and 330: and we seldom find great scholars g
- Page 331 and 332: to use a familiar expression, there
- Page 333 and 334: tobacco will also fall before the S
- Page 335 and 336: Earnest frequent prayer to God, and
- Page 337 and 338: How careful should the ministers of
- Page 339: Avoid paraphrasing a whole book or
- Page 343 and 344: The only preaching worth any thing,
- Page 345 and 346: He who knows the value of time, and
- Page 347 and 348: God requires that his people should
- Page 349 and 350: It is the privilege of the churches
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- Page 353 and 354: must be mixed with all that we hear
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- Page 385 and 386: wonder and eat it; and that is the
- Page 387 and 388: at last deny that he ever had it, a
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Give out the page and measure of the hymn, and the hymn itself,<br />
distinctly and with a full voice. While praying, keep your eyes closed: at<br />
such a time you have nothing to do with outward objects; the most<br />
important matters are at issue between God and you; and he is to be<br />
contemplated with the eye of the mind. If you wish the people to join with<br />
you in this part of the worship, speak so as to be heard, even at the<br />
beginning. Whispering petitions to God may be genteel, for aught I know;<br />
but I am certain it is not to the use of edification. In your prayers avoid<br />
long prefaces and circumlocutions: you find none of these in the Bible.<br />
Some have got a method of complimenting the Most High on the dignity<br />
of his nature, and the glory of his heavens: this you should studiously<br />
avoid. Read your text distinctly, and begin to speak about the middle of<br />
your voice, not only that you may be readily heard, but that you may rise<br />
or fall as occasion may require: Never drop your voice at the end of a<br />
sentence; this is barbarous and intolerable.<br />
Be sure to have the matter of your text well arranged in your own mind<br />
before you come into the pulpit, that you may not be confused while<br />
speaking. But beware of too much dividing and subdividing; by these<br />
means the word of God has been made to speak something, any thing, or<br />
nothing, according to the creed or prejudice of the preacher. In whatever<br />
way you handle your text, take care, when you have exhausted the matter<br />
of it, not to go over it again. Apply every thing of importance as you go<br />
along; and when you have done, learn to make an end. There are some<br />
who sing long hymns, and pray long prayers, merely to fill up the time:<br />
this is a shocking profanation of these sacred ordinances, and has the<br />
most direct tendency to bring them into contempt.<br />
While you are engaged in the pulpit in recommending the salvation of<br />
God, endeavour to feel the truth you preach, and diffuse a divine<br />
animation through every part. As the preacher appears to preach the<br />
people hear and believe. You may set it down as an incontrovertible truth,<br />
that none of your hearers will be more affected with your discourse than<br />
yourself. A dull, dead preacher makes a dull, dead congregation.