Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
shine nor burn. He who wishes to save souls must both burn and shine: the clear light of the sacred records must fill his understanding; and the holy flame of loving zeal must occupy his heart. Zeal without knowledge is continually blundering; and knowledge without zeal makes no converts to Christ. Never take a text which you do not fully understand; and make it a point of conscience to give the literal meaning of it to the people: this is a matter of great and solemn importance. To give God's words a different meaning to what he intended to convey by them, or to put a construction upon them which we have not the fullest proof he has intended, is awful indeed! Never appear to contradict the Holy Spirit by what is called treating a subject negatively and positively. Seldom take a very short text. Never take a text which, out of its proper connection, can mean nothing. I would most solemnly guard you against what is termed fine or flowery preaching. I do not mean preaching in elegant, correct, and dignified language; as every thing of this kind is quite in place, when employed in proclaiming and illustrating the records of our salvation; but I mean a spurious birth, which endeavours to honour itself by this title. Some preachers think they greatly improve their own discourses by borrowing the fine sayings of others; and when these are frequently brought forward in the course of a sermon, the preacher is said to be a flowery preacher. Such flowers, used in such a way, bring to my remembrance the custom in some countries of putting full-blown roses, or sprigs of rosemary, lavender, and thyme, in the hands of the dead, when they are put in their coffins. But the principal fault in this kind of preaching is the using a vast number of words long and high sounding, to which the preacher himself appears to have fixed no specific ideas, and which are often foreign, in the connection in which he places them, to the meaning which they radically convey.
How careful should the ministers of Christ be that they proclaim nothing as truth, and accredit nothing as truth, but what comes from their Master! They should take heed lest, after having preached to others, themselves should be castaways; lest God should say unto them as he said of Coniah, "As I live, saith the Lord, though Coniah, the son of Jehoiakim, were the signet upon my right hand, yet would I pluck thee hence." It is worthy of remark, that in all the revivals of religion with which we are acquainted God appears to have made very little use of human eloquence, even when possessed by pious men. His own nervous truths, announced by plain common sense, though in homely phrase, have been the general means of the conviction and conversion of sinners. Human eloquence and learning have often been successfully employed in defending the outworks of Christianity; but simplicity and truth have preserved the citadel. We should be cautious how we appeal to heathens, however eminent, in behalf of morality; because much may be collected from them on the other side. In like manner we should take heed how we quote the fathers in proof of the doctrines of the gospel; because he who knows them best, knows that on many of those subjects they blow hot and cold. In most Christian churches there appears to be but one office, that of preacher; and one gift, that by which he professes to preach. The apostles, prophets, evangelists, pastors, and teachers, are all compounded in the class "preachers;" and many, to whom God has given nothing but the gift of exhortation, take texts to explain them; and thus lose their time, and mar their ministry. "Not handling the word of God deceitfully."—Not using the doctrines of the gospel to serve any secular or carnal purpose; not explaining away their force so as to palliate or excuse sin; not generalizing its precepts so as to excuse many in particular circumstances from obedience, especially in that which most crossed their inclinations. There were deceitful
- Page 285 and 286: means of grace. This is your work,
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- Page 353 and 354: must be mixed with all that we hear
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How careful should the ministers of Christ be that they proclaim<br />
nothing as truth, and accredit nothing as truth, but what comes from their<br />
Master! They should take heed lest, after having preached to others,<br />
themselves should be castaways; lest God should say unto them as he said<br />
of Coniah, "As I live, saith the Lord, though Coniah, the son of<br />
Jehoiakim, were the signet upon my right hand, yet would I pluck thee<br />
hence."<br />
It is worthy of remark, that in all the revivals of religion with which we<br />
are acquainted God appears to have made very little use of human<br />
eloquence, even when possessed by pious men. His own nervous truths,<br />
announced by plain common sense, though in homely phrase, have been<br />
the general means of the conviction and conversion of sinners. Human<br />
eloquence and learning have often been successfully employed in<br />
defending the outworks of <strong>Christian</strong>ity; but simplicity and truth have<br />
preserved the citadel.<br />
We should be cautious how we appeal to heathens, however eminent,<br />
in behalf of morality; because much may be collected from them on the<br />
other side. In like manner we should take heed how we quote the fathers<br />
in proof of the doctrines of the gospel; because he who knows them best,<br />
knows that on many of those subjects they blow hot and cold.<br />
In most <strong>Christian</strong> churches there appears to be but one office, that of<br />
preacher; and one gift, that by which he professes to preach. The apostles,<br />
prophets, evangelists, pastors, and teachers, are all compounded in the<br />
class "preachers;" and many, to whom God has given nothing but the gift<br />
of exhortation, take texts to explain them; and thus lose their time, and<br />
mar their ministry.<br />
"Not handling the word of God deceitfully."—Not using the doctrines<br />
of the gospel to serve any secular or carnal purpose; not explaining away<br />
their force so as to palliate or excuse sin; not generalizing its precepts so<br />
as to excuse many in particular circumstances from obedience, especially<br />
in that which most crossed their inclinations. There were deceitful