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Christian Theology - Media Sabda Org

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shine nor burn. He who wishes to save souls must both burn and shine:<br />

the clear light of the sacred records must fill his understanding; and the<br />

holy flame of loving zeal must occupy his heart. Zeal without knowledge<br />

is continually blundering; and knowledge without zeal makes no converts<br />

to Christ.<br />

Never take a text which you do not fully understand; and make it a<br />

point of conscience to give the literal meaning of it to the people: this is<br />

a matter of great and solemn importance. To give God's words a different<br />

meaning to what he intended to convey by them, or to put a construction<br />

upon them which we have not the fullest proof he has intended, is awful<br />

indeed!<br />

Never appear to contradict the Holy Spirit by what is called treating a<br />

subject negatively and positively. Seldom take a very short text. Never<br />

take a text which, out of its proper connection, can mean nothing. I would<br />

most solemnly guard you against what is termed fine or flowery<br />

preaching. I do not mean preaching in elegant, correct, and dignified<br />

language; as every thing of this kind is quite in place, when employed in<br />

proclaiming and illustrating the records of our salvation; but I mean a<br />

spurious birth, which endeavours to honour itself by this title. Some<br />

preachers think they greatly improve their own discourses by borrowing<br />

the fine sayings of others; and when these are frequently brought forward<br />

in the course of a sermon, the preacher is said to be a flowery preacher.<br />

Such flowers, used in such a way, bring to my remembrance the custom<br />

in some countries of putting full-blown roses, or sprigs of rosemary,<br />

lavender, and thyme, in the hands of the dead, when they are put in their<br />

coffins.<br />

But the principal fault in this kind of preaching is the using a vast<br />

number of words long and high sounding, to which the preacher himself<br />

appears to have fixed no specific ideas, and which are often foreign, in<br />

the connection in which he places them, to the meaning which they<br />

radically convey.

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