Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
grace, gifts, and fruit. If he have the grace of God, it will appear in his holy life and godly conversation. If to this he add genuine abilities he will give full proof of his ministry: and if he give full proof of his ministry he will have fruit; the souls of sinners will be converted to God through his preaching, and believers will be built up on their most holy faith. How contemptible must that man appear in the eyes of common sense who boasts of his clerical education, his sacerdotal order, his legitimate authority to preach, administer the Christian sacraments, &c., while no soul is benefited by his ministry! Such a person may have legal authority to take tithes, but as to an appointment from God, he has none; else his word would be with power, and his preaching the means of salvation to his perishing hearers. What should ministers of the gospel feel on such subjects? Is not their charge more important and more awful than that of Moses? How few consider this! It is respectable, it is honourable, to be in the gospel ministry; but who is sufficient to guide and feed the flock of God? If through the pastor's unfitness or neglect any soul should go astray, or perish through want of proper spiritual nourishment, or through not getting his portion in due season, in what a dreadful state is the pastor! That soul, says God, shall die in his iniquities, but his blood will I require at the watchman's hands! Were these things duly considered by those who are candidates for the gospel ministry, who could be found to undertake it? We should then indeed have the utmost occasion to pray the Lord of the harvest to thrust out labourers into the harvest; as no one, duly considering those things, would go, unless thrust out by God himself. O ye ministers of the sanctuary! tremble for your own souls, and the souls of those committed to your care, and go not into this work unless God go with you. Without his presence, unction, and approbation ye can do nothing. Who is capable of these things? Is it such a person as has not intellect sufficient for a common trade or calling? No; a preacher of the gospel should be a man of the soundest sense, the most cultivated mind, the most extensive experience, one who is deeply taught of God, and who has
deeply studied man; one who has prayed much, read much, and studied much; one who takes up his work as from God, does it as before God, and refers all to the glory of God; one who abides under the inspiration of the Almighty, and who has hidden the word of God in his heart, that he might not sin against him. No minister formed by man call ever be such as is required here. The school of Christ, and that alone, can ever form such a preacher. The ministers of the gospel are signets or seals of Jesus Christ; he uses them to stamp his truth, to accredit it, and give it currency. But as a seal can mark nothing of itself unless applied by a proper hand, so the ministers of Christ can do no good, seal no truth, impress no soul, unless the great Owner condescend to use them. A wicked man can neither have nor communicate authority to dispense heavenly mysteries; and a fool, or a blockhead, can never teach others the way of salvation. The highest abilities are not too great for a preacher of the gospel; nor is it possible that he can have too much human learning. But all is nothing unless he can bring the grace and Spirit of God into all his ministrations; and these will never accompany him unless he live in the spirit of prayer and humility, fearing and loving God, and hating covetousness. The word of him who has this commission from heaven shall be as a fire and as a hammer; sinners shall be convinced and converted to God by it. But the others, though they steal the word from their neighbour, borrow or pilfer a good sermon; yet they do not profit the people at all, because God did not send them; for the power of God does not in their ministry accompany the word. For my own part, I should ever feel disposed to bow with respect to that rare dispensation of providence and grace which should, in similar circumstances, with as clear and distinct a call, raise up a woman of such talents and piety to labour in the gospel, where the people were perishing for lack of knowledge, and so snatch the brands from eternal burning.
- Page 259 and 260: CHRISTIAN THEOLOGY. Adam Clarke XVI
- Page 261 and 262: Of this glorious church every Chris
- Page 263 and 264: monarchy, a civil government by the
- Page 265 and 266: Though "little children," they were
- Page 267 and 268: CHRISTIAN THEOLOGY. Adam Clarke XIX
- Page 269 and 270: ead and wine should be used to keep
- Page 271 and 272: ministers of God see that the ordin
- Page 273 and 274: 3. As it is the duty of every Chris
- Page 275 and 276: CHRISTIAN THEOLOGY. Adam Clarke XX.
- Page 277 and 278: than celibacy; and hence I execrate
- Page 279 and 280: supposes the fact of the bride's gr
- Page 281 and 282: found. If we wish them to be wise,
- Page 283 and 284: saves the soul, and fills the heart
- Page 285 and 286: means of grace. This is your work,
- Page 287 and 288: "Fathers, provoke not your children
- Page 289 and 290: How ruinous are family distractions
- Page 291 and 292: operations of nature, and the synth
- Page 293 and 294: ingeth salvation to all men," Titus
- Page 295 and 296: CHRISTIAN THEOLOGY. Adam Clarke XXI
- Page 297 and 298: CHRISTIAN THEOLOGY. Adam Clarke XXI
- Page 299 and 300: II. OBEDIENCE. There can be no gove
- Page 301 and 302: CHRISTIAN THEOLOGY. Adam Clarke XXI
- Page 303 and 304: etter understood! Great possessions
- Page 305 and 306: eternal life of God, for the sacrif
- Page 307 and 308: CHRISTIAN THEOLOGY. Adam Clarke XXV
- Page 309: heaven can make him a proper preach
- Page 313 and 314: should take care to have his own so
- Page 315 and 316: general, and of man in particular;
- Page 317 and 318: authority of God, let him be carefu
- Page 319 and 320: for a living: ye who gather a congr
- Page 321 and 322: disgrace every department in the Ch
- Page 323 and 324: evenues, if he have God's wo, how m
- Page 325 and 326: Avoid the error of those who are co
- Page 327 and 328: truth by any indiscretions or unsea
- Page 329 and 330: and we seldom find great scholars g
- Page 331 and 332: to use a familiar expression, there
- Page 333 and 334: tobacco will also fall before the S
- Page 335 and 336: Earnest frequent prayer to God, and
- Page 337 and 338: How careful should the ministers of
- Page 339 and 340: Avoid paraphrasing a whole book or
- Page 341 and 342: Give out the page and measure of th
- Page 343 and 344: The only preaching worth any thing,
- Page 345 and 346: He who knows the value of time, and
- Page 347 and 348: God requires that his people should
- Page 349 and 350: It is the privilege of the churches
- Page 351 and 352: But he is found in his temple, wher
- Page 353 and 354: must be mixed with all that we hear
- Page 355 and 356: Endeavour to get your minds deeply
- Page 357 and 358: spoken to you as if your name were
- Page 359 and 360: mind prudent counsels, profitable d
deeply studied man; one who has prayed much, read much, and studied<br />
much; one who takes up his work as from God, does it as before God, and<br />
refers all to the glory of God; one who abides under the inspiration of the<br />
Almighty, and who has hidden the word of God in his heart, that he might<br />
not sin against him. No minister formed by man call ever be such as is<br />
required here. The school of Christ, and that alone, can ever form such a<br />
preacher.<br />
The ministers of the gospel are signets or seals of Jesus Christ; he uses<br />
them to stamp his truth, to accredit it, and give it currency. But as a seal<br />
can mark nothing of itself unless applied by a proper hand, so the<br />
ministers of Christ can do no good, seal no truth, impress no soul, unless<br />
the great Owner condescend to use them.<br />
A wicked man can neither have nor communicate authority to dispense<br />
heavenly mysteries; and a fool, or a blockhead, can never teach others the<br />
way of salvation. The highest abilities are not too great for a preacher of<br />
the gospel; nor is it possible that he can have too much human learning.<br />
But all is nothing unless he can bring the grace and Spirit of God into all<br />
his ministrations; and these will never accompany him unless he live in<br />
the spirit of prayer and humility, fearing and loving God, and hating<br />
covetousness.<br />
The word of him who has this commission from heaven shall be as a<br />
fire and as a hammer; sinners shall be convinced and converted to God<br />
by it. But the others, though they steal the word from their neighbour,<br />
borrow or pilfer a good sermon; yet they do not profit the people at all,<br />
because God did not send them; for the power of God does not in their<br />
ministry accompany the word.<br />
For my own part, I should ever feel disposed to bow with respect to<br />
that rare dispensation of providence and grace which should, in similar<br />
circumstances, with as clear and distinct a call, raise up a woman of such<br />
talents and piety to labour in the gospel, where the people were perishing<br />
for lack of knowledge, and so snatch the brands from eternal burning.