Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
eligion, despise a crucified Saviour and the men who proclaim salvation through his name alone. Who, whatsoever his authority might be, or his qualifications, has been able to make many favourable impressions on the souls of mighty, and particularly rich and opulent men, so as to stem the torrent of fashionable impiety, and to establish among them the "form," or, if already established, imbue it with the "power of godliness?" Neither good nor evil can be known by the occurrences of this life. Every thing argues the certainty of a future state, and the necessity of a day of judgment. They who are in the habit of marking casualties (especially if those whom they love not be the subjects of them) as tokens of divine displeasure, only show an ignorance of God's dispensations, and a malevolence of mind, that would fain arm itself with the celestial thunders, in order to transfix those whom they deem their enemies. "Blessed are the poor!" This is God's word: but who believes it? Do we not say, "Yea, rather, blessed is the rich?" A man may be grievously afflicted, and yet have his eye bent on temporal good; from his afflictions he can derive no benefit, though many think that their glorification must be a necessary consequence of their afflictions; and hence we do not unfrequently hear among the afflicted poor, "Well, we shall not suffer both here and in the other world too! Afflictions may be the means of preparing us for glory, if during them we receive grace to save the soul." But afflictions of themselves have no spiritual nor saying tendency; on the contrary, they sour the unregenerated mind, and cause murmurings against the dispensations of divine providence. Let us, therefore, look to God, that they may be sanctified; and when they are, then we may say exultingly, "These light afflictions, which are but for a moment, work for us a far more exceeding and eternal weight of glory." O world to come, in exchange for the present! O eternity, for a moment! O eternal communion in the holy, blessed, and
eternal life of God, for the sacrifice of a poor, miserable, and corrupted life here on earth! I have had occasion to remark in many thousands of cases, during the observations of a long life, made in various parts, that true religion makes as little way among the miserably poor as among the affluently rich. The former, full of unbelief, baseness of mind, and pining bitterness, neither pray to God, nor care to hear about the provision he has made for their salvation. Who has ever been able to spread religion with much success among the occupants of a parish workhouse? And now, ye poor: arise and shake yourselves from the dust, and cry unto the Lord. Has not your present wretchedness proceeded either from your slothfulness, or the abuse of mercies already received? God may bring back your captivity: search your hearts, humble yourselves before him; who knows but he will return to you with mercies, and your expectation shall not perish for ever? Be prudent; be cautions; neither eat, drink, nor wear, but as you pay for every thing. Live not on trust, for that is the way to pay double; and by this means the poor are still kept poor. He who takes credit, even for food or raiment, when he has no probable means of defraying the debt, is a dishonest man. It is no sin to die through lack of the necessaries of life when the providence of God has denied the means of support; but it is a sin to take up goods without the probability of being able to pay for them. Poor man! suffer poverty a little; perhaps God is only trying thee for a time; and who can tell if he will not turn again thy captivity. Labour hard to live honestly; if God still appear to withhold his providential blessing, do not despair; leave it all to him; do not make a sinful choice; he cannot err. He will bless thy poverty, while he curses the ungodly man's blessings. The most indigent may exercise the works of mercy and of charity; seeing even a "cup of cold water," given in the name of Jesus, shall not lose its reward. How astonishing is God's kindness! It is not the rich
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eligion, despise a crucified Saviour and the men who proclaim salvation<br />
through his name alone.<br />
Who, whatsoever his authority might be, or his qualifications, has been<br />
able to make many favourable impressions on the souls of mighty, and<br />
particularly rich and opulent men, so as to stem the torrent of fashionable<br />
impiety, and to establish among them the "form," or, if already<br />
established, imbue it with the "power of godliness?"<br />
Neither good nor evil can be known by the occurrences of this life.<br />
Every thing argues the certainty of a future state, and the necessity of a<br />
day of judgment. They who are in the habit of marking casualties<br />
(especially if those whom they love not be the subjects of them) as tokens<br />
of divine displeasure, only show an ignorance of God's dispensations, and<br />
a malevolence of mind, that would fain arm itself with the celestial<br />
thunders, in order to transfix those whom they deem their enemies.<br />
"Blessed are the poor!" This is God's word: but who believes it? Do we<br />
not say, "Yea, rather, blessed is the rich?"<br />
A man may be grievously afflicted, and yet have his eye bent on<br />
temporal good; from his afflictions he can derive no benefit, though many<br />
think that their glorification must be a necessary consequence of their<br />
afflictions; and hence we do not unfrequently hear among the afflicted<br />
poor, "Well, we shall not suffer both here and in the other world too!<br />
Afflictions may be the means of preparing us for glory, if during them we<br />
receive grace to save the soul." But afflictions of themselves have no<br />
spiritual nor saying tendency; on the contrary, they sour the unregenerated<br />
mind, and cause murmurings against the dispensations of divine<br />
providence. Let us, therefore, look to God, that they may be sanctified;<br />
and when they are, then we may say exultingly, "These light afflictions,<br />
which are but for a moment, work for us a far more exceeding and eternal<br />
weight of glory." O world to come, in exchange for the present! O<br />
eternity, for a moment! O eternal communion in the holy, blessed, and