Christian Theology - Media Sabda Org
Christian Theology - Media Sabda Org Christian Theology - Media Sabda Org
Baptism is a standing proof of the divine authenticity of the Christian religion, and a seal of the truth of the doctrine of justification by faith, through the blood of the covenant. To the baptism of water a man was admitted when he became a proselyte to the Jewish religion; and in this baptism he promised in the most solemn manner to renounce idolatry, to take the God of Israel for his God, and to have his life conformed to the precepts of the divine law. But the water which was used on the occasion was only an emblem of the Holy Ghost. The soul was considered as in a state of defilement, because of past sin; now, as by that water the body was washed, cleansed, and refreshed, so by the influences of the Holy Spirit the soul was to be purified from its defilement, and strengthened to walk in the way of truth and holiness. When John came baptizing with water, he gave the Jews the plainest intimations that this would not suffice; that it was only typical of that baptism of the Holy Ghost, under the similitude of fire, which they must all receive from Jesus Christ. Therefore our Lord asserts that a man must be born of water and the Holy Spirit, that is, of the Holy Ghost, which, represented under the similitude of water, cleanses, refreshes, and purifies the soul. Reader, hast thou never had any other baptism than that of water? If thou hast not had any other, take Jesus Christ's word for it, thou canst not in thy present state enter into the kingdom of God. I would not say to thee merely, "Read what it is to be born of the Spirit;" but "pray, O pray to God incessantly till he give thee to feel what is implied in it!" Remember it is Jesus only who baptizes with the Holy Ghost.
CHRISTIAN THEOLOGY. Adam Clarke XIX.—THE LORD'S SUPPER. "DO THIS in remembrance of ME," is a command by which our blessed Lord has put both the affection and piety of his disciples to the test. If they love him they will keep his commandments, for, to them that love, his commandments are not grievous. It is a peculiar excellence of the gospel economy, that all the duties it enjoins become the highest privileges to those that obey. Among the ordinances prescribed by the gospel, that commonly called the "sacrament of the Lord's supper" has ever held a distinguished place; and the church of Christ, in all ages, has represented the due religious celebration of it as a duty incumbent on every soul that professed faith in Jesus Christ, and sought for salvation through his blood alone. Hence, it was ever held in the highest estimation and reverence, and the great High Priest of his church has shown, by more than ordinary influences of his blessed Spirit on the souls of the faithful, that they had not mistaken his meaning, nor believed in vain, while, by eating of that bread, and drinking of that cup, they endeavoured to show forth his death, and realize the benefits to be derived from it. If any respect should be paid to the primitive institution in the celebration of this divine ordinance, then unleavened; unyeasted bread should be used. In every sign or type, the thing signifying or pointing out that which is beyond itself should either have certain properties, or be accompanied with certain circumstances as impressive as possible of the things signified. Bread, simply considered in itself, may be an emblem apt enough of the body of our Lord Jesus, which was given for us; but the design of God was evidently that it should not only point out this, but also the disposition required in those who should celebrate both the antitype and the type; and this the apostle explains to be sincerity and truth, the reverse of malice and wickedness. The very taste of the bread was
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Baptism is a standing proof of the divine authenticity of the <strong>Christian</strong><br />
religion, and a seal of the truth of the doctrine of justification by faith,<br />
through the blood of the covenant.<br />
To the baptism of water a man was admitted when he became a<br />
proselyte to the Jewish religion; and in this baptism he promised in the<br />
most solemn manner to renounce idolatry, to take the God of Israel for his<br />
God, and to have his life conformed to the precepts of the divine law. But<br />
the water which was used on the occasion was only an emblem of the<br />
Holy Ghost. The soul was considered as in a state of defilement, because<br />
of past sin; now, as by that water the body was washed, cleansed, and<br />
refreshed, so by the influences of the Holy Spirit the soul was to be<br />
purified from its defilement, and strengthened to walk in the way of truth<br />
and holiness.<br />
When John came baptizing with water, he gave the Jews the plainest<br />
intimations that this would not suffice; that it was only typical of that<br />
baptism of the Holy Ghost, under the similitude of fire, which they must<br />
all receive from Jesus Christ. Therefore our Lord asserts that a man must<br />
be born of water and the Holy Spirit, that is, of the Holy Ghost, which,<br />
represented under the similitude of water, cleanses, refreshes, and purifies<br />
the soul. Reader, hast thou never had any other baptism than that of<br />
water? If thou hast not had any other, take Jesus Christ's word for it, thou<br />
canst not in thy present state enter into the kingdom of God. I would not<br />
say to thee merely, "Read what it is to be born of the Spirit;" but "pray,<br />
O pray to God incessantly till he give thee to feel what is implied in it!"<br />
Remember it is Jesus only who baptizes with the Holy Ghost.