21.07.2013
•
Views
God, and that they and their system must be overturned, if the true worship of God were restored? Let him who is concerned answer this to his conscience. "No secular arm, no human prudence, no earthly policy, in suits at law, shall ever be used for the founding, extension, and preservation of my church." But the spirit of the world says, "These are all means to which we must have recourse; otherwise the cause of God may be ruined." Satan, thou liest! HOW strange it is that people professing Christianity can suppose, that, with a worldly spirit, worldly companions, and their lives governed by worldly maxims, they can be in the favour of God, or ever get to the kingdom of heaven! When the world gets into the church, the church becomes a painted sepulchre; its spiritual vitality becomes extinct. I believe God never intended that his church should have the civil government of the world. His church, like its Founder and Head, will never be a ruler and divider among men. The men who, under pretence of superior sanctity, affect this, are not of God: the truth of God is not in them; they are puffed up with pride, and fall into the condemnation of the devil. "Wo unto the inhabiters of the earth," when the church takes the civil government of the world into its hands! Were it possible that God should trust religious people with civil government, anarchy would soon ensue; for every professed believer in Christ would consider himself on a par with any other and every other believer: the right to rule and the necessity to obey would be immediately lost, and every man would do what was right in his own eyes; for, where the grace of God makes all equal, who can presume to say, "I have divine authority to govern my fellows?" The Church of Rome has claimed this right; and the pope, in consequence, became a secular prince: but the nations of the world have seen the vanity and iniquity of the claim, and refused allegiance. Those whom it did govern, with force and cruelty did it rule them; and the odious yoke is now universally cast off. Certain enthusiasts and hypocrites, not of that church, have also attempted to set up a fifth
monarchy, a civil government by the saints!—and diabolic saints they were. To such pretenders God gives neither countenance nor support. The secular and spiritual government God will ever keep distinct: and the church shall have no power but that of doing good; and this only in proportion to its holiness, heavenly-mindedness, and piety to God.
-
Page 1 and 2:
WESLEYAN HERITAGE LIBRARY CHRISTIAN
-
Page 3 and 4:
CHRISTIAN THEOLOGY. Adam Clarke ADV
-
Page 5 and 6:
CHRISTIAN THEOLOGY. Adam Clarke CON
-
Page 7 and 8:
XXXIII.—Hell XXXIV.—Heaven XXXV
-
Page 9 and 10:
Mr. Clarke kept an English and clas
-
Page 11 and 12:
of sorrow, the day of deliverance d
-
Page 13 and 14:
another village, and repeated the s
-
Page 15 and 16:
Mr. Clarke entered on the regular w
-
Page 17 and 18:
In 1785 Mr. Clarke was appointed to
-
Page 19 and 20:
The year 1791 is remarkable in the
-
Page 21 and 22:
duty as a Methodist preacher. In th
-
Page 23 and 24:
His "Concise View of the Succession
-
Page 25 and 26:
eneficial effect upon his constitut
-
Page 27 and 28:
is indebted to Dr. Clarke, will not
-
Page 29 and 30:
the mightiest and happiest nation o
-
Page 31 and 32:
from 1 Tim. i, 15: "This is a faith
-
Page 33 and 34:
needlessly; keep from all unnecessa
-
Page 35 and 36:
serve for their dinner. I said, 'Go
-
Page 37 and 38:
popular; but God scarcely ever empl
-
Page 39 and 40:
on the shortest notice, and pour fo
-
Page 41 and 42:
voes, and men, and devils would be
-
Page 43 and 44:
itself. Whatever errors may be obse
-
Page 45 and 46:
Irish Academy,—member of the Amer
-
Page 47 and 48:
and intelligent heathens. They had
-
Page 49 and 50:
government, and with many millions
-
Page 51 and 52:
mercy on those whose ignorance lead
-
Page 53 and 54:
was in Judea, where every thing tha
-
Page 55 and 56:
1. By the personal appearance of Hi
-
Page 57 and 58:
holiness, omniscience, and omnipote
-
Page 59 and 60:
The law of God is a code of instruc
-
Page 61 and 62:
The law could not pardon; the law c
-
Page 63 and 64:
CHRISTIAN THEOLOGY. Adam Clarke II.
-
Page 65 and 66:
Thus we find that he is the most ex
-
Page 67 and 68:
CHRISTIAN THEOLOGY. Adam Clarke III
-
Page 69 and 70:
God is a Spirit: he is nothing like
-
Page 71 and 72:
general laws, he chooses often to a
-
Page 73 and 74:
strength or power. It was this whic
-
Page 75 and 76:
BENEVOLENCE.—Entertain just notio
-
Page 77 and 78:
When man fell, the same love induce
-
Page 79 and 80:
"the wretched state of the sinner p
-
Page 81 and 82:
the thought. If cherubim and seraph
-
Page 83 and 84:
were manifested; and merely, I thin
-
Page 85 and 86:
CHRISTIAN THEOLOGY. Adam Clarke V.
-
Page 87 and 88:
has conceived the most astonishing
-
Page 89 and 90:
powers of the most astonishing comp
-
Page 91 and 92:
forth his glory: which they can do
-
Page 93 and 94:
endued with the gift of speech and
-
Page 95 and 96:
unfriendly to the continual support
-
Page 97 and 98:
"lieth in the wicked one," with an
-
Page 99 and 100:
in which we were created. 2. We are
-
Page 101 and 102:
were evil"—the very first embryo
-
Page 103 and 104:
sin has been denied by many, while
-
Page 105 and 106:
Men may amuse themselves by arguing
-
Page 107 and 108:
nature and dignity of that God agai
-
Page 109 and 110:
according to the plain construction
-
Page 111 and 112:
Moses and in the evangelists; there
-
Page 113 and 114:
THE INCARNATION OF CHRIST—We must
-
Page 115 and 116:
Christ alone was Prophet, Priest, a
-
Page 117 and 118:
Christ will never accommodate his m
-
Page 119 and 120:
Christ's agony and distress can rec
-
Page 121 and 122:
and if only many and not all have f
-
Page 123 and 124:
and the whole world is about to be
-
Page 125 and 126:
JESUS! be thou the centre to which
-
Page 127 and 128:
Christ's sake has forgiven him his
-
Page 129 and 130:
alone pardon his guilt: but no dish
-
Page 131 and 132:
necessary effect; and suffering can
-
Page 133 and 134:
CHRISTIAN THEOLOGY. Adam Clarke VII
-
Page 135 and 136:
it may, and must, in many cases, be
-
Page 137 and 138:
as they list, but these truths of G
-
Page 139 and 140:
his word and his Spirit; and learn
-
Page 141 and 142:
himself and of his designs, either
-
Page 143 and 144:
CHRISTIAN THEOLOGY. Adam Clarke IX.
-
Page 145 and 146:
offerings of eternal goodness, and
-
Page 147 and 148:
To forsake all, without following C
-
Page 149 and 150:
As a father might disinherit his so
-
Page 151 and 152:
CHRISTIAN THEOLOGY. Adam Clarke X.
-
Page 153 and 154:
or pardon of all past sin, through
-
Page 155 and 156:
highest possible evidence of the wo
-
Page 157 and 158:
man's reason, fancy, or imagination
-
Page 159 and 160:
those who had every advantage which
-
Page 161 and 162:
night of spiritual affliction, and
-
Page 163 and 164:
has it from its own direct witness.
-
Page 165 and 166:
mankind, with all the fruits of a h
-
Page 167 and 168:
When reconciled to God, and thus br
-
Page 169 and 170:
man cannot be operated on in this w
-
Page 171 and 172:
thought; together with every idea w
-
Page 173 and 174:
Love is the means of preserving all
-
Page 175 and 176:
ing it on the first day of the week
-
Page 177 and 178:
laws of nature, the principles of w
-
Page 179 and 180:
Nor does it cast out that fear whic
-
Page 181 and 182:
sanctity. I have known such persons
-
Page 183 and 184:
In examining this grand subject far
-
Page 185 and 186:
3. LIVING HOPE.—The hope that liv
-
Page 187 and 188:
The presumptuous person imagines he
-
Page 189 and 190:
that image and likeness of God whic
-
Page 191 and 192:
elievers, under the name of Christi
-
Page 193 and 194:
frequently under a dense mask, and
-
Page 195 and 196:
above described. They were men of t
-
Page 197 and 198:
to be slothful, and unfaithful to t
-
Page 199 and 200:
e filled with all the fulness of Go
-
Page 201 and 202:
things to heart, and answer this qu
-
Page 203 and 204:
How strangely warped and blinded by
-
Page 205 and 206:
atom of the comb or wax is separate
-
Page 207 and 208:
can stand examination by the test l
-
Page 209 and 210:
out of every Christian's creed. The
-
Page 211 and 212:
confess their own sore and the plag
-
Page 213 and 214:
making one who is already a child o
-
Page 215 and 216:
lessing thus promised is not to be
-
Page 217 and 218:
espect inconceivable: no mind can g
-
Page 219 and 220:
and presumptuous worshippers. Were
-
Page 221 and 222:
sufficiently insisted on it; they a
-
Page 223 and 224:
oxen?" Yes, and he mentions them wi
-
Page 225 and 226:
All who are addicted to riot and ex
-
Page 227 and 228:
I have known many decent, respectab
-
Page 229 and 230:
Suppose the stories to be true, or
-
Page 231 and 232:
and when he has thus got it, he boa
-
Page 233 and 234:
withheld to some charitable purpose
-
Page 235 and 236:
worshipper. He seeks to know the wi
-
Page 237 and 238:
prevent the light from coming in."
-
Page 239 and 240:
It is not merely to tell God our wa
-
Page 241 and 242:
perishing from the blessedness of b
-
Page 243 and 244:
I suppose the grossly absurd and pe
-
Page 245 and 246:
upright heart suppose that the pray
-
Page 247 and 248:
When a man has any doubts whether h
-
Page 249 and 250:
God has put it in the power of ever
-
Page 251 and 252:
unrighteous judge; and, in conseque
-
Page 253 and 254:
Redeemer in the most amiable and ab
-
Page 255 and 256:
Here it may not be improper to rema
-
Page 257 and 258:
Moses had not appointed any musical
-
Page 259 and 260:
CHRISTIAN THEOLOGY. Adam Clarke XVI
-
Page 261:
Of this glorious church every Chris
-
Page 265 and 266:
Though "little children," they were
-
Page 267 and 268:
CHRISTIAN THEOLOGY. Adam Clarke XIX
-
Page 269 and 270:
ead and wine should be used to keep
-
Page 271 and 272:
ministers of God see that the ordin
-
Page 273 and 274:
3. As it is the duty of every Chris
-
Page 275 and 276:
CHRISTIAN THEOLOGY. Adam Clarke XX.
-
Page 277 and 278:
than celibacy; and hence I execrate
-
Page 279 and 280:
supposes the fact of the bride's gr
-
Page 281 and 282:
found. If we wish them to be wise,
-
Page 283 and 284:
saves the soul, and fills the heart
-
Page 285 and 286:
means of grace. This is your work,
-
Page 287 and 288:
"Fathers, provoke not your children
-
Page 289 and 290:
How ruinous are family distractions
-
Page 291 and 292:
operations of nature, and the synth
-
Page 293 and 294:
ingeth salvation to all men," Titus
-
Page 295 and 296:
CHRISTIAN THEOLOGY. Adam Clarke XXI
-
Page 297 and 298:
CHRISTIAN THEOLOGY. Adam Clarke XXI
-
Page 299 and 300:
II. OBEDIENCE. There can be no gove
-
Page 301 and 302:
CHRISTIAN THEOLOGY. Adam Clarke XXI
-
Page 303 and 304:
etter understood! Great possessions
-
Page 305 and 306:
eternal life of God, for the sacrif
-
Page 307 and 308:
CHRISTIAN THEOLOGY. Adam Clarke XXV
-
Page 309 and 310:
heaven can make him a proper preach
-
Page 311 and 312:
deeply studied man; one who has pra
-
Page 313 and 314:
should take care to have his own so
-
Page 315 and 316:
general, and of man in particular;
-
Page 317 and 318:
authority of God, let him be carefu
-
Page 319 and 320:
for a living: ye who gather a congr
-
Page 321 and 322:
disgrace every department in the Ch
-
Page 323 and 324:
evenues, if he have God's wo, how m
-
Page 325 and 326:
Avoid the error of those who are co
-
Page 327 and 328:
truth by any indiscretions or unsea
-
Page 329 and 330:
and we seldom find great scholars g
-
Page 331 and 332:
to use a familiar expression, there
-
Page 333 and 334:
tobacco will also fall before the S
-
Page 335 and 336:
Earnest frequent prayer to God, and
-
Page 337 and 338:
How careful should the ministers of
-
Page 339 and 340:
Avoid paraphrasing a whole book or
-
Page 341 and 342:
Give out the page and measure of th
-
Page 343 and 344:
The only preaching worth any thing,
-
Page 345 and 346:
He who knows the value of time, and
-
Page 347 and 348:
God requires that his people should
-
Page 349 and 350:
It is the privilege of the churches
-
Page 351 and 352:
But he is found in his temple, wher
-
Page 353 and 354:
must be mixed with all that we hear
-
Page 355 and 356:
Endeavour to get your minds deeply
-
Page 357 and 358:
spoken to you as if your name were
-
Page 359 and 360:
mind prudent counsels, profitable d
-
Page 361 and 362:
God has often permitted demons to a
-
Page 363 and 364:
Satan, who works in the heart of th
-
Page 365 and 366:
otherwise impregnable fortification
-
Page 367 and 368:
CHRISTIAN THEOLOGY. Adam Clarke XXV
-
Page 369 and 370:
Human strength and human weakness a
-
Page 371 and 372:
CHRISTIAN THEOLOGY. Adam Clarke XXV
-
Page 373 and 374:
It is no certain proof of the displ
-
Page 375 and 376:
own faith and obedience; and that h
-
Page 377 and 378:
vain; and at last, by the power of
-
Page 379 and 380:
CHRISTIAN THEOLOGY. Adam Clarke XXI
-
Page 381 and 382:
adequate to their production; and b
-
Page 383 and 384:
CHRISTIAN THEOLOGY. Adam Clarke XXX
-
Page 385 and 386:
wonder and eat it; and that is the
-
Page 387 and 388:
at last deny that he ever had it, a
-
Page 389 and 390:
Evil habits are formed and strength
-
Page 391 and 392:
The people who know not God are in
-
Page 393 and 394:
order," having no arrangements, no
-
Page 395 and 396:
his angels, but with God and his sa
-
Page 397 and 398:
to be effected cannot be proved to
-
Page 399 and 400:
e made to the damned, then we may e
-
Page 401 and 402:
CHRISTIAN THEOLOGY. Adam Clarke XXX
-
Page 403 and 404:
God never removes any of his servan
-
Page 405 and 406:
CHRISTIAN THEOLOGY. Adam Clarke XXX
-
Page 407 and 408:
14. That no human being since the f
-
Page 409 and 410:
eucharist or Lord's supper, as comm
-
Page 411 and 412:
CHRISTIAN THEOLOGY. Adam Clarke XXX
-
Page 413 and 414:
unreservedly his all to God, and de
-
Page 415 and 416:
dogmatical systems of geology itsel
-
Page 417 and 418:
The soul was made for God; and noth
-
Page 419 and 420:
that man was; and we may be sure th
-
Page 421 and 422:
they could never have known, we fee
-
Page 423 and 424:
dimensions, situation, or colour of
-
Page 425 and 426:
against it, lose it, and perish eve
-
Page 427 and 428:
shipwreck herself has suffered, and
-
Page 429 and 430:
come:" I ask, "Why, then, is black
-
Page 431 and 432:
TOBACCO. EVERY medical man knows we
-
Page 433 and 434:
I grant that a person who is brough
-
Page 435 and 436:
smile at their own conduct? "Be ye
-
Page 437 and 438:
and hence, being turned out of thes
-
Page 439 and 440:
success in it: that in the evening,
-
Page 441 and 442:
5. What underwood, hazel, furs, or
-
Page 443 and 444:
3. Clothing.—Of what kinds? names
-
Page 445 and 446:
7. What are the books used in educa
-
Page 447 and 448:
XIX.—Letting of Lands, Rents, Ten
-
Page 449 and 450:
more assiduity than formerly; looki
-
Page 451 and 452:
well, and speak comfortably, and ar
-
Page 453 and 454:
advantage of their neighbour's nece
-
Page 455 and 456:
God; if you get not this in time, y
-
Page 457 and 458:
[4] The following letter I received
-
Page 459 and 460:
as above, that no absolute necessit
-
Page 461:
duty, of the president of the confe
Change language