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Christian Theology - Media Sabda Org

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unction of God do not prevail in <strong>Christian</strong> assemblies, priests and people<br />

being destitute of both, their place, by general consent, is to be supplied<br />

by imposing ceremonies, noise, and show.<br />

The Church of Rome, in every country where it either prevails or<br />

exists, has so blended a pretended <strong>Christian</strong> devotion with heathenish and<br />

Jewish rites and ceremonies, two parts of which are borrowed from pagan<br />

Rome, the third from the Jewish ritual ill understood, and grossly<br />

misrepresented, and the fourth part from other corruptions of the<br />

<strong>Christian</strong> system. Nor is the Protestant church yet fully freed from a<br />

variety of matters in public worship which savours little of that simplicity<br />

and spirituality which should ever designate the worship of that infinitely<br />

pure Spirit who cannot be pleased with any thing incorporated with his<br />

worship that has not been prescribed by himself, and has not a direct<br />

tendency to lead the heart from earth and sensual things to heaven, and<br />

to that holiness without which none shall see the Lord. The singing, as it<br />

is practised in several places, and the heathenish accompaniments of<br />

organs and musical instruments of various sorts, are as contrary to the<br />

simplicity of the gospel, and the spirituality of that worship which God<br />

requires, as darkness is contrary to light. And if these abuses are not<br />

corrected, I believe the time is not far distant when singing will cease to<br />

be a part of the divine worship. It is now, in many places, such as cannot<br />

be said to be any part of that worship which is in spirit and according to<br />

truth. May God mend it!<br />

Charles Wesley, A.M., was the best <strong>Christian</strong> poet in reference to<br />

hymnology that has flourished in either ancient or modern times. The<br />

hymns used in the religious services of the Methodists were composed<br />

principally by him; and such a collection exists not among any other<br />

people. Most collections among other sects of <strong>Christian</strong>s are indebted to<br />

his compositions for some of their principal excellences.

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