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Christian Theology - Media Sabda Org

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person to raise the tunes; and then the congregation would learn to sing,<br />

the purpose of singing would be accomplished, every mouth would<br />

confess to God, and a horrible evil would be prevented—the bringing<br />

together in the house of God, and making them the almost only<br />

instruments of celebrating his praises, such a company of gay, airy, giddy,<br />

and ungodly men and women as are generally grouped in such choirs; for<br />

voice and skill must be had, let decency of behaviour and morality be<br />

where they will. Every thing must be sacrificed to a good voice, in order<br />

to make the choir complete and respectable. Many scandals have been<br />

brought into the church of God by choirs and their accompaniments. Why<br />

do not the Methodist preachers lay this to heart?<br />

The singing which is recommended, Col. iii, 16, is widely different<br />

from what is commonly used in most <strong>Christian</strong> congregations; a<br />

congeries of unmeaning sounds, associated to bundles of nonsensical and<br />

often ridiculous repetitions, which at once both deprave and disgrace the<br />

church of Christ. Melody, which is allowed to be the most proper for<br />

devotional music, is now sacrificed to an exuberant harmony, which<br />

requires not only many different kinds of voices, but different musical<br />

instruments to support it. And by these preposterous means the simplicity<br />

of the <strong>Christian</strong> worship is destroyed, and all edification totally<br />

prevented. And this kind of singing is amply proved to be very injurious<br />

to the personal piety of those employed in it: even of those who enter<br />

with a considerable share of humility and <strong>Christian</strong> meekness, how few<br />

continue to sing with grace in their hearts unto the Lord!<br />

It does appear that singing psalms or spiritual hymns was one thing<br />

that was implied in what is termed prophesying, in the Old Testament, as<br />

is evident from I Sam. x, 5, 6, 10, &c. And when this came through an<br />

immediate afflatus, or inspiration of God, there is no doubt that it was<br />

exceedingly edifying; and must have served greatly to improve and excite<br />

the devotional spirit of all that were present. But I rather suppose that<br />

their singing consisted in solemn, well measured recitative, than in the<br />

jingling and often foolish sounds which we use when a single<br />

monosyllable is sometimes shivered into a multitude of semiquavers!

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