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Christian Theology - Media Sabda Org

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CHRISTIAN THEOLOGY.<br />

Adam Clarke<br />

XVI.—PRAISE.<br />

ALL intelligent beings are especially called to praise Him who made<br />

them in his love, and sustains them by his beneficence. Man particularly,<br />

in all the stages of his being, infancy, youth, manhood, and old age; all<br />

human beings have their peculiar interest in the great Father of the spirits<br />

of all flesh: he loves man, wheresoever found, of whatsoever colour, in<br />

whatever circumstances, and in all the stages of his pilgrimage from his<br />

cradle to his grave. Let the lisp of the infant, the shout of the adult, and<br />

the sigh of the aged, ascend to the universal Parent, as a gratitudeoffering.<br />

He guards those who hang upon the breast; controls and directs<br />

the headstrong and the giddy; and sustains old age in its infirmities, and<br />

sanctifies to it the sufferings that bring on the termination of life. Reader,<br />

this is thy God! how great! how good! how merciful! how compassionate!<br />

Breathe thy soul up to him; breathe it into him, and let it be preserved in<br />

his bosom, till mortality be swallowed up of life, and all that is imperfect<br />

be done away! Jesus is thy sacrificial offering: Jesus is thy mediator: he<br />

has taken thy humanity, and placed it on the throne! He creates all things<br />

new; and faith in his blood will bring thee to his glory! Amen! Hallelujah.<br />

Were I like Mohammed's feigned angel, having to my lot seventy<br />

thousand heads, each actuated by as many tongues, and each of these<br />

uttering seventy thousand distinct voices, with my present ideas of the<br />

divine Being, I should think their eternal vibrations in his praise an<br />

almost no-tribute to a God immeasurably good! And yet, where am I<br />

going? I have but one tongue, and that speaks but very inexpressively; the<br />

choicest blessings of heaven are given unto me, and how, how seldom,<br />

comparatively, is it used in showing forth his excellency, or<br />

acknowledging how deep his debtor I am! O my God! what reason have<br />

I to be ashamed and confounded? But thou wilt have mercy. Again: I<br />

discover that God can only be viewed in the above light through God<br />

made man, that is, manifested in the flesh; and this sets forth the

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