Christian Theology - Media Sabda Org

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Prayer not only necessarily supposes the being of a God, (for he that cometh unto God must believe that he is,) but also the providence of God. For why should we pray to him to avert evil, if we do not acknowledge that he exercises a universal providence in the world! Why should we pray to be preserved in and from dangers, if we be not convinced that he has sway everywhere, and that all things serve the purposes of his gracious will? And why should men in every place who pray and make supplication expect to be heard, unless it be an incontrovertible truth that God is omnipotent, and that he can and will so interfere with, and interpose in, the matters that concern them? And should evil be coming against them in direct course, he can divert it, turn it entirely back, so that it shall have no operation near them; or, if he permit it to come on, convert it to their great spiritual advantage, by counter-working the bad effects which it would otherwise produce, and thus, by his providence (in answer to their prayers) working together with his grace, cause all those things which would otherwise be mischievous to work for their present good and future happiness. "Hear what the unjust judge saith." Our blessed Lord intimates that we should reason thus with ourselves: "If a person of such an infamous character as this judge was, could yield to the pressing and continual solicitations of a poor widow for whom he felt nothing but contempt, how much more ready must God be, who is infinitely good and merciful, and who loves his creatures in the tenderest manner, to give his utmost salvation to all them who diligently seek it!" "Which cry day and night unto him," &c. This is a genuine characteristic of the true elect, or disciples of Christ. They feel they have neither light, power, nor goodness, but as they receive them from him; and as he is the desire of their soul, they incessantly seek that they may be upheld and saved by him. The reason which our Lord gives for the success of his chosen is, 1. They cry unto him day and night. 2. He is compassionate toward them. In consequence of the first, they might expect justice even from an
unrighteous judge; and, in consequence of the second, they are sure of salvation, because they ask it from that God who is toward them a Father of eternal love and compassion. There was little reason to expect justice from the unrighteous judge: 1. Because he was unrighteous; and 2. Because he had no respect for man: no, not even for a poor desolate widow. But there is all the reason under heaven to expect mercy from God: 1. Because he is righteous, and he has promised it; and 2. Because he is compassionate toward his creatures; being ever prone to give more than the most enlarged heart can request of him.
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WESLEYAN HERITAGE LIBRARY CHRISTIAN
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CHRISTIAN THEOLOGY. Adam Clarke ADV
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CHRISTIAN THEOLOGY. Adam Clarke CON
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XXXIII.—Hell XXXIV.—Heaven XXXV
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Mr. Clarke kept an English and clas
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of sorrow, the day of deliverance d
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another village, and repeated the s
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Mr. Clarke entered on the regular w
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In 1785 Mr. Clarke was appointed to
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The year 1791 is remarkable in the
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duty as a Methodist preacher. In th
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His "Concise View of the Succession
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eneficial effect upon his constitut
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is indebted to Dr. Clarke, will not
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the mightiest and happiest nation o
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from 1 Tim. i, 15: "This is a faith
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needlessly; keep from all unnecessa
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serve for their dinner. I said, 'Go
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popular; but God scarcely ever empl
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on the shortest notice, and pour fo
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voes, and men, and devils would be
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itself. Whatever errors may be obse
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Irish Academy,—member of the Amer
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and intelligent heathens. They had
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government, and with many millions
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mercy on those whose ignorance lead
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was in Judea, where every thing tha
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1. By the personal appearance of Hi
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holiness, omniscience, and omnipote
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The law of God is a code of instruc
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The law could not pardon; the law c
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CHRISTIAN THEOLOGY. Adam Clarke II.
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Thus we find that he is the most ex
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CHRISTIAN THEOLOGY. Adam Clarke III
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God is a Spirit: he is nothing like
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general laws, he chooses often to a
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strength or power. It was this whic
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BENEVOLENCE.—Entertain just notio
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When man fell, the same love induce
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"the wretched state of the sinner p
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the thought. If cherubim and seraph
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were manifested; and merely, I thin
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CHRISTIAN THEOLOGY. Adam Clarke V.
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has conceived the most astonishing
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powers of the most astonishing comp
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forth his glory: which they can do
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endued with the gift of speech and
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unfriendly to the continual support
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"lieth in the wicked one," with an
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in which we were created. 2. We are
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were evil"—the very first embryo
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sin has been denied by many, while
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Men may amuse themselves by arguing
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nature and dignity of that God agai
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according to the plain construction
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Moses and in the evangelists; there
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THE INCARNATION OF CHRIST—We must
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Christ alone was Prophet, Priest, a
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Christ will never accommodate his m
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Christ's agony and distress can rec
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and if only many and not all have f
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and the whole world is about to be
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JESUS! be thou the centre to which
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Christ's sake has forgiven him his
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alone pardon his guilt: but no dish
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necessary effect; and suffering can
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CHRISTIAN THEOLOGY. Adam Clarke VII
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it may, and must, in many cases, be
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as they list, but these truths of G
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his word and his Spirit; and learn
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himself and of his designs, either
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CHRISTIAN THEOLOGY. Adam Clarke IX.
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offerings of eternal goodness, and
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To forsake all, without following C
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As a father might disinherit his so
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CHRISTIAN THEOLOGY. Adam Clarke X.
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or pardon of all past sin, through
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highest possible evidence of the wo
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man's reason, fancy, or imagination
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those who had every advantage which
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night of spiritual affliction, and
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has it from its own direct witness.
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mankind, with all the fruits of a h
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When reconciled to God, and thus br
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man cannot be operated on in this w
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thought; together with every idea w
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Love is the means of preserving all
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ing it on the first day of the week
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laws of nature, the principles of w
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Nor does it cast out that fear whic
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sanctity. I have known such persons
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In examining this grand subject far
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3. LIVING HOPE.—The hope that liv
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The presumptuous person imagines he
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that image and likeness of God whic
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elievers, under the name of Christi
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frequently under a dense mask, and
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above described. They were men of t
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to be slothful, and unfaithful to t
Page 199 and 200: e filled with all the fulness of Go
Page 201 and 202: things to heart, and answer this qu
Page 203 and 204: How strangely warped and blinded by
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Page 209 and 210: out of every Christian's creed. The
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Page 213 and 214: making one who is already a child o
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Page 217 and 218: espect inconceivable: no mind can g
Page 219 and 220: and presumptuous worshippers. Were
Page 221 and 222: sufficiently insisted on it; they a
Page 223 and 224: oxen?" Yes, and he mentions them wi
Page 225 and 226: All who are addicted to riot and ex
Page 227 and 228: I have known many decent, respectab
Page 229 and 230: Suppose the stories to be true, or
Page 231 and 232: and when he has thus got it, he boa
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Page 235 and 236: worshipper. He seeks to know the wi
Page 237 and 238: prevent the light from coming in."
Page 239 and 240: It is not merely to tell God our wa
Page 241 and 242: perishing from the blessedness of b
Page 243 and 244: I suppose the grossly absurd and pe
Page 245 and 246: upright heart suppose that the pray
Page 247 and 248: When a man has any doubts whether h
Page 249: God has put it in the power of ever
Page 253 and 254: Redeemer in the most amiable and ab
Page 255 and 256: Here it may not be improper to rema
Page 257 and 258: Moses had not appointed any musical
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Page 261 and 262: Of this glorious church every Chris
Page 263 and 264: monarchy, a civil government by the
Page 265 and 266: Though "little children," they were
Page 267 and 268: CHRISTIAN THEOLOGY. Adam Clarke XIX
Page 269 and 270: ead and wine should be used to keep
Page 271 and 272: ministers of God see that the ordin
Page 273 and 274: 3. As it is the duty of every Chris
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Page 277 and 278: than celibacy; and hence I execrate
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Page 281 and 282: found. If we wish them to be wise,
Page 283 and 284: saves the soul, and fills the heart
Page 285 and 286: means of grace. This is your work,
Page 287 and 288: "Fathers, provoke not your children
Page 289 and 290: How ruinous are family distractions
Page 291 and 292: operations of nature, and the synth
Page 293 and 294: ingeth salvation to all men," Titus
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Page 299 and 300: II. OBEDIENCE. There can be no gove
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CHRISTIAN THEOLOGY. Adam Clarke XXI
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etter understood! Great possessions
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eternal life of God, for the sacrif
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CHRISTIAN THEOLOGY. Adam Clarke XXV
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heaven can make him a proper preach
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deeply studied man; one who has pra
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should take care to have his own so
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general, and of man in particular;
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authority of God, let him be carefu
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for a living: ye who gather a congr
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disgrace every department in the Ch
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evenues, if he have God's wo, how m
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Avoid the error of those who are co
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truth by any indiscretions or unsea
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and we seldom find great scholars g
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to use a familiar expression, there
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tobacco will also fall before the S
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Earnest frequent prayer to God, and
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How careful should the ministers of
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Avoid paraphrasing a whole book or
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Give out the page and measure of th
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The only preaching worth any thing,
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He who knows the value of time, and
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God requires that his people should
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It is the privilege of the churches
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But he is found in his temple, wher
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must be mixed with all that we hear
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Endeavour to get your minds deeply
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spoken to you as if your name were
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mind prudent counsels, profitable d
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God has often permitted demons to a
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Satan, who works in the heart of th
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otherwise impregnable fortification
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Human strength and human weakness a
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It is no certain proof of the displ
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own faith and obedience; and that h
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vain; and at last, by the power of
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CHRISTIAN THEOLOGY. Adam Clarke XXI
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adequate to their production; and b
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CHRISTIAN THEOLOGY. Adam Clarke XXX
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wonder and eat it; and that is the
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at last deny that he ever had it, a
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Evil habits are formed and strength
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The people who know not God are in
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order," having no arrangements, no
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his angels, but with God and his sa
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to be effected cannot be proved to
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e made to the damned, then we may e
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God never removes any of his servan
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14. That no human being since the f
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eucharist or Lord's supper, as comm
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unreservedly his all to God, and de
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dogmatical systems of geology itsel
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The soul was made for God; and noth
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that man was; and we may be sure th
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they could never have known, we fee
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dimensions, situation, or colour of
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against it, lose it, and perish eve
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shipwreck herself has suffered, and
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come:" I ask, "Why, then, is black
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TOBACCO. EVERY medical man knows we
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I grant that a person who is brough
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smile at their own conduct? "Be ye
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and hence, being turned out of thes
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success in it: that in the evening,
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5. What underwood, hazel, furs, or
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3. Clothing.—Of what kinds? names
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7. What are the books used in educa
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XIX.—Letting of Lands, Rents, Ten
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more assiduity than formerly; looki
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well, and speak comfortably, and ar
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advantage of their neighbour's nece
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God; if you get not this in time, y
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[4] The following letter I received
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as above, that no absolute necessit
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duty, of the president of the confe
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