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Christian Theology - Media Sabda Org

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Prayer not only necessarily supposes the being of a God, (for he that<br />

cometh unto God must believe that he is,) but also the providence of God.<br />

For why should we pray to him to avert evil, if we do not acknowledge<br />

that he exercises a universal providence in the world! Why should we<br />

pray to be preserved in and from dangers, if we be not convinced that he<br />

has sway everywhere, and that all things serve the purposes of his<br />

gracious will? And why should men in every place who pray and make<br />

supplication expect to be heard, unless it be an incontrovertible truth that<br />

God is omnipotent, and that he can and will so interfere with, and<br />

interpose in, the matters that concern them? And should evil be coming<br />

against them in direct course, he can divert it, turn it entirely back, so that<br />

it shall have no operation near them; or, if he permit it to come on,<br />

convert it to their great spiritual advantage, by counter-working the bad<br />

effects which it would otherwise produce, and thus, by his providence (in<br />

answer to their prayers) working together with his grace, cause all those<br />

things which would otherwise be mischievous to work for their present<br />

good and future happiness.<br />

"Hear what the unjust judge saith." Our blessed Lord intimates that we<br />

should reason thus with ourselves: "If a person of such an infamous<br />

character as this judge was, could yield to the pressing and continual<br />

solicitations of a poor widow for whom he felt nothing but contempt, how<br />

much more ready must God be, who is infinitely good and merciful, and<br />

who loves his creatures in the tenderest manner, to give his utmost<br />

salvation to all them who diligently seek it!"<br />

"Which cry day and night unto him," &c. This is a genuine<br />

characteristic of the true elect, or disciples of Christ. They feel they have<br />

neither light, power, nor goodness, but as they receive them from him;<br />

and as he is the desire of their soul, they incessantly seek that they may<br />

be upheld and saved by him.<br />

The reason which our Lord gives for the success of his chosen is, 1.<br />

They cry unto him day and night. 2. He is compassionate toward them. In<br />

consequence of the first, they might expect justice even from an

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