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Were it not for public, private worship would soon be at an end. To this, under God, the church of Christ owes its being and its continuance. Where there is no public worship there is no religion. It is by this that God is acknowledged, and he is the universal Being; and by his bounty and providence all live; consequently it is the duty of every intelligent creature publicly to acknowledge Him, and offer him that worship which himself has prescribed in his word. The wisest and best of men have always felt it their duty and their interest to worship God in public. As there is nothing more necessary, so there is nothing more reasonable: he who acknowledges God in all his ways may expect all his steps to be directed. The public worship of God is one grand line of distinction between the atheist and the believer. He who uses not public worship has either no God or has no right notion of his being; and such a person, according to the rabbins, is a bad neighbour; it is dangerous to live near him; for neither he nor his can be under the protection of God. No man should be forced to attend a particular place of worship, but every man should be obliged to attend some place; and he who has any fear of God will not find it difficult to get a place to his mind. We see the vast importance of worshipping God according to his own mind. No sincerity, no uprightness of intention, can atone for the neglect of positive commands, delivered in divine revelation, when the revelation is known. He who will bring a eucharistic offering instead of a sacrifice, while a sin-offering lieth at the door, as he copies Cain's conduct, may expect to be defeated in the same manner. Reader, remember that thou hast an entrance into the holiest through the veil, that is to say, his flesh; and those who come in this way God will in nowise cast out. Were the religion of Christ stripped of all that state policy, fleshly interest, and gross superstition have added to it, how plain and simple, (and may we not add?) how amiable and glorious, would it appear! Well may we say of human inventions in divine worship, what one said of the paintings on old cathedral windows, "Their principal tendency is to
prevent the light from coming in." Nadab and Abihu could perform the worship of God, not according to his command, but in their own way; and God not only would not receive the sacrifice from their hands, but, while encompassing themselves with their own sparks, and warming themselves with their own fire, this had they from the hand of the Lord,—they lay down in sorrow; "for there went out a fire from the Lord, and devoured them." What is written above is to be understood of persons who make a religion for themselves, leaving divine revelation; for, being wilfully ignorant of God's righteousness, they go about to establish their own. This is a high offence in the sight of God. Reader, God is a Spirit, and they who worship him must worship him in spirit and in truth. Such worshippers the Father seeketh. To worship God publicly is the duty of every man; and no man can be guiltless who neglects it. If a person cannot get such public worship as he likes, let him frequent such as he can get.
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WESLEYAN HERITAGE LIBRARY CHRISTIAN
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CHRISTIAN THEOLOGY. Adam Clarke ADV
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CHRISTIAN THEOLOGY. Adam Clarke CON
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XXXIII.—Hell XXXIV.—Heaven XXXV
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Mr. Clarke kept an English and clas
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of sorrow, the day of deliverance d
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another village, and repeated the s
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Mr. Clarke entered on the regular w
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In 1785 Mr. Clarke was appointed to
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The year 1791 is remarkable in the
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duty as a Methodist preacher. In th
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His "Concise View of the Succession
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eneficial effect upon his constitut
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is indebted to Dr. Clarke, will not
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the mightiest and happiest nation o
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from 1 Tim. i, 15: "This is a faith
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needlessly; keep from all unnecessa
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serve for their dinner. I said, 'Go
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popular; but God scarcely ever empl
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on the shortest notice, and pour fo
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voes, and men, and devils would be
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itself. Whatever errors may be obse
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Irish Academy,—member of the Amer
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and intelligent heathens. They had
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government, and with many millions
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mercy on those whose ignorance lead
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was in Judea, where every thing tha
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1. By the personal appearance of Hi
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holiness, omniscience, and omnipote
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The law of God is a code of instruc
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The law could not pardon; the law c
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CHRISTIAN THEOLOGY. Adam Clarke II.
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Thus we find that he is the most ex
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CHRISTIAN THEOLOGY. Adam Clarke III
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God is a Spirit: he is nothing like
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general laws, he chooses often to a
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strength or power. It was this whic
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BENEVOLENCE.—Entertain just notio
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When man fell, the same love induce
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"the wretched state of the sinner p
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the thought. If cherubim and seraph
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were manifested; and merely, I thin
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CHRISTIAN THEOLOGY. Adam Clarke V.
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has conceived the most astonishing
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powers of the most astonishing comp
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forth his glory: which they can do
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endued with the gift of speech and
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unfriendly to the continual support
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"lieth in the wicked one," with an
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in which we were created. 2. We are
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were evil"—the very first embryo
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sin has been denied by many, while
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Men may amuse themselves by arguing
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nature and dignity of that God agai
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according to the plain construction
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Moses and in the evangelists; there
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THE INCARNATION OF CHRIST—We must
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Christ alone was Prophet, Priest, a
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Christ will never accommodate his m
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Christ's agony and distress can rec
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and if only many and not all have f
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and the whole world is about to be
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JESUS! be thou the centre to which
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Christ's sake has forgiven him his
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alone pardon his guilt: but no dish
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necessary effect; and suffering can
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CHRISTIAN THEOLOGY. Adam Clarke VII
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it may, and must, in many cases, be
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as they list, but these truths of G
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his word and his Spirit; and learn
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himself and of his designs, either
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CHRISTIAN THEOLOGY. Adam Clarke IX.
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offerings of eternal goodness, and
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To forsake all, without following C
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As a father might disinherit his so
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CHRISTIAN THEOLOGY. Adam Clarke X.
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or pardon of all past sin, through
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highest possible evidence of the wo
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man's reason, fancy, or imagination
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those who had every advantage which
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night of spiritual affliction, and
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has it from its own direct witness.
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mankind, with all the fruits of a h
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When reconciled to God, and thus br
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man cannot be operated on in this w
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thought; together with every idea w
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Love is the means of preserving all
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ing it on the first day of the week
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laws of nature, the principles of w
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Nor does it cast out that fear whic
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sanctity. I have known such persons
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In examining this grand subject far
Page 185 and 186: 3. LIVING HOPE.—The hope that liv
Page 187 and 188: The presumptuous person imagines he
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Page 191 and 192: elievers, under the name of Christi
Page 193 and 194: frequently under a dense mask, and
Page 195 and 196: above described. They were men of t
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Page 199 and 200: e filled with all the fulness of Go
Page 201 and 202: things to heart, and answer this qu
Page 203 and 204: How strangely warped and blinded by
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Page 207 and 208: can stand examination by the test l
Page 209 and 210: out of every Christian's creed. The
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Page 213 and 214: making one who is already a child o
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Page 217 and 218: espect inconceivable: no mind can g
Page 219 and 220: and presumptuous worshippers. Were
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Page 223 and 224: oxen?" Yes, and he mentions them wi
Page 225 and 226: All who are addicted to riot and ex
Page 227 and 228: I have known many decent, respectab
Page 229 and 230: Suppose the stories to be true, or
Page 231 and 232: and when he has thus got it, he boa
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Page 235: worshipper. He seeks to know the wi
Page 239 and 240: It is not merely to tell God our wa
Page 241 and 242: perishing from the blessedness of b
Page 243 and 244: I suppose the grossly absurd and pe
Page 245 and 246: upright heart suppose that the pray
Page 247 and 248: When a man has any doubts whether h
Page 249 and 250: God has put it in the power of ever
Page 251 and 252: unrighteous judge; and, in conseque
Page 253 and 254: Redeemer in the most amiable and ab
Page 255 and 256: Here it may not be improper to rema
Page 257 and 258: Moses had not appointed any musical
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Page 261 and 262: Of this glorious church every Chris
Page 263 and 264: monarchy, a civil government by the
Page 265 and 266: Though "little children," they were
Page 267 and 268: CHRISTIAN THEOLOGY. Adam Clarke XIX
Page 269 and 270: ead and wine should be used to keep
Page 271 and 272: ministers of God see that the ordin
Page 273 and 274: 3. As it is the duty of every Chris
Page 275 and 276: CHRISTIAN THEOLOGY. Adam Clarke XX.
Page 277 and 278: than celibacy; and hence I execrate
Page 279 and 280: supposes the fact of the bride's gr
Page 281 and 282: found. If we wish them to be wise,
Page 283 and 284: saves the soul, and fills the heart
Page 285 and 286: means of grace. This is your work,
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"Fathers, provoke not your children
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How ruinous are family distractions
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operations of nature, and the synth
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ingeth salvation to all men," Titus
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CHRISTIAN THEOLOGY. Adam Clarke XXI
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II. OBEDIENCE. There can be no gove
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etter understood! Great possessions
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eternal life of God, for the sacrif
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CHRISTIAN THEOLOGY. Adam Clarke XXV
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heaven can make him a proper preach
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deeply studied man; one who has pra
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should take care to have his own so
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general, and of man in particular;
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authority of God, let him be carefu
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for a living: ye who gather a congr
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disgrace every department in the Ch
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evenues, if he have God's wo, how m
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Avoid the error of those who are co
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truth by any indiscretions or unsea
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and we seldom find great scholars g
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to use a familiar expression, there
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tobacco will also fall before the S
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Earnest frequent prayer to God, and
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How careful should the ministers of
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Avoid paraphrasing a whole book or
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Give out the page and measure of th
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The only preaching worth any thing,
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He who knows the value of time, and
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God requires that his people should
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It is the privilege of the churches
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But he is found in his temple, wher
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must be mixed with all that we hear
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Endeavour to get your minds deeply
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spoken to you as if your name were
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mind prudent counsels, profitable d
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God has often permitted demons to a
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Satan, who works in the heart of th
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otherwise impregnable fortification
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Human strength and human weakness a
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It is no certain proof of the displ
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own faith and obedience; and that h
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vain; and at last, by the power of
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adequate to their production; and b
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CHRISTIAN THEOLOGY. Adam Clarke XXX
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wonder and eat it; and that is the
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at last deny that he ever had it, a
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Evil habits are formed and strength
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The people who know not God are in
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order," having no arrangements, no
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his angels, but with God and his sa
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to be effected cannot be proved to
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e made to the damned, then we may e
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God never removes any of his servan
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14. That no human being since the f
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eucharist or Lord's supper, as comm
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unreservedly his all to God, and de
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dogmatical systems of geology itsel
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The soul was made for God; and noth
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that man was; and we may be sure th
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they could never have known, we fee
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dimensions, situation, or colour of
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against it, lose it, and perish eve
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shipwreck herself has suffered, and
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come:" I ask, "Why, then, is black
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TOBACCO. EVERY medical man knows we
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I grant that a person who is brough
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smile at their own conduct? "Be ye
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and hence, being turned out of thes
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success in it: that in the evening,
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5. What underwood, hazel, furs, or
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3. Clothing.—Of what kinds? names
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7. What are the books used in educa
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XIX.—Letting of Lands, Rents, Ten
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more assiduity than formerly; looki
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well, and speak comfortably, and ar
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advantage of their neighbour's nece
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God; if you get not this in time, y
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[4] The following letter I received
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as above, that no absolute necessit
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duty, of the president of the confe
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